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Texts -- 1 Kings 12:25-32 (NET)

Context
Jeroboam Makes Golden Calves
12:25 Jeroboam built up Shechem in the Ephraimite hill country and lived there. From there he went out and built up Penuel . 12:26 Jeroboam then thought to himself : “Now the Davidic dynasty could regain the kingdom . 12:27 If these people go up to offer sacrifices in the Lord’s temple in Jerusalem , their loyalty could shift to their former master , King Rehoboam of Judah . They might kill me and return to King Rehoboam of Judah .” 12:28 After the king had consulted with his advisers, he made two golden calves . Then he said to the people, “It is too much trouble for you to go up to Jerusalem . Look , Israel , here are your gods who brought you up from the land of Egypt .” 12:29 He put one in Bethel and the other in Dan . 12:30 This caused Israel to sin ; the people went to Bethel and Dan to worship the calves. 12:31 He built temples on the high places and appointed as priests people who were not Levites . 12:32 Jeroboam inaugurated a festival on the fifteenth day of the eighth month , like the festival celebrated in Judah . On the altar in Bethel he offered sacrifices to the calves he had made . In Bethel he also appointed priests for the high places he had made .

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Expository Notes on the Bible (Constable)

  • "Throughout the remainder of the Pentateuch, the incident of the worship of the golden calf cast a dark shadow across Israel's relationship with God, much the same way as the account of the Fall in Genesis 3 marked a major tu...
  • 1:22-26 The writer described Ephraim and Manasseh together as "the house of Joseph"(vv. 22-29). First, he narrated Ephraim's activity (vv. 22-26). The Ephraimites' treatment of the man of Bethel who gave them information viol...
  • The writer told us nothing about Micah's background except that he originally lived in the Hill Country of Ephraim with or near his mother (vv. 1-2). Micah's name means "Who is like Yahweh."As is true of so many details in th...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • "The much later crisis of I Kings 12 suggests that the Davidic hold on the north is never deeply established. In our chapter we are given two episodes of David's attentiveness to the north. One (vv. 4b-7) is a peaceable act o...
  • The fact that this book opens and closes with death should be a clue as to its message.It opens with David's death, and it closes with Ahab's death. The intervening period of about a century and a half is a story of national ...
  • I. The reign of Solomon chs. 1-11A. Solomon's succession to David's throne 1:1-2:121. David's declining health 1:1-42. Adonijah's attempt to seize the throne 1:5-533. David's charge to Solomon 2:1-94. David's death 2:10-12B. ...
  • The second major part of the Book of Kings records the histories of the Northern Kingdom of Israel and the Southern Kingdom of Judah.123During this era of 209 years (931-722 B.C.) the two kingdoms experienced differing relati...
  • During its history the Northern Kingdom had three capitals: first Shechem (v. 25), then Tirzah (14:17; 15:33), and finally Samaria (16:23-24). Perhaps the king strengthened Penuel in west-central Gilead as a Transjordanian pr...
  • God sent a young Judahite prophet to Bethel to announce a prophecy that God would judge Jeroboam for his apostasy. When he arrived, the king was exercising his priestly function at the Bethel altar (v. 1). The prophet predict...
  • Aharoni, Yohanan. "The Building Activities of David and Solomon."Israel Exploration Journal24:1(1974):13-16.Aharoni, Yohanan, and Michael Avi-Yonahl. The Macmillan Bible Atlas. Revised ed., New York: Macmillan Publishing Co.,...
  • Second Kings begins with Ahaziah's reign that fell during the 33-year period of Israel and Judah's alliance (874-841 B.C.; -1 Kings 16:29-2 Kings 9:29). This period in turn fits within the larger context of the divided kingdo...
  • The immediate result of the captivity (vv. 24-33) was twofold. The Assyrians deported many Israelites to other places in the Assyrian Empire, and they imported other people from the empire into the newly formed Assyrian provi...
  • This account is very similar to the one in 1 Kings 12. Solomon's son Rehoboam did not act wisely, and consequently he lost his kingdom. The Chronicler added that a prophet had foretold this situation (v. 15; cf. 11:1-4). The ...
  • 30:18 Yahweh promised to restore Israel's tribal fortunes (cf. Num. 24:5-6), to have compassion on His peoples' towns and homes, and to rebuild Jerusalem and the royal palace there.30:19 Thanksgiving and merrymaking would mar...
  • In this pericope God addressed the Israelites as a whole but identified sins of their priests in particular.4:4 Israel's guilt was so clear that the Lord forbade the people from denying His charge against them. As judge, He s...
  • This warning confronted the tribe of Ephraim, or perhaps all Israel, and the Southern Kingdom of Judah.5:8 Blowing trumpets in cities announced the coming of an invader. Throughout Israel's towns the sentries would blow alarm...
  • 8:1 The Lord commanded Hosea to announce coming judgment by telling him to put a trumpet to his lips. The blowing of the shophar announced that an invader was coming (cf. 5:8). Israel's enemy would swoop down on the nation as...
  • 13:1 When members of the tribe of Ephraim spoke, the other Israelites trembled because they looked to Ephraim for leadership (cf. Judg. 8:1-3; 12:1-6). Jacob had prophesied that Ephraim would lead (Gen. 48:13-20), and the fir...
  • This verse summarizes the message that Amos received from the Lord. Amos reported that Yahweh roared from Zion, as a lion roars before it devours its prey or as thunder precedes a severe storm (cf. 3:4, 8; Jer. 25:30; Hos. 5:...
  • Amos' announcement of Israel's coming judgment came in three waves (vv. 11, 12, and 13-15).3:11 Sovereign Yahweh announced that an enemy that would surround the land of Israel would destroy and loot its impressive fortresses....
  • 7:10 Amaziah, who was one of the apostate priests who served at the Bethel sanctuary (cf. 1 Kings 12:26-33), felt that Amos was being unpatriotic in what he was prophesying. So Amaziah sent a message to King Jeroboam II charg...
  • 7:1 Another prophetic message came to Zechariah from the Lord in 518 B.C. The fourth day of the ninth month would have been in early December. Chislev is the Babylonian name of the month. This message, which comprises the fol...
  • The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...
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