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Texts -- 1 Kings 21:1-16 (NET)

Context
Ahab Murders Naboth
21:1 After this the following episode took place . Naboth the Jezreelite owned a vineyard in Jezreel adjacent to the palace of King Ahab of Samaria . 21:2 Ahab said to Naboth , “Give me your vineyard so I can make a vegetable garden out of it, for it is adjacent to my palace . I will give you an even better vineyard in its place , or if you prefer , I will pay you silver for it .” 21:3 But Naboth replied to Ahab , “The Lord forbid that I should sell you my ancestral inheritance .” 21:4 So Ahab went into his palace , bitter and angry that Naboth the Jezreelite had said , “I will not sell to you my ancestral inheritance .” He lay down on his bed , pouted , and would not eat . 21:5 Then his wife Jezebel came in and said to him, “Why do you have a bitter attitude and refuse to eat ?” 21:6 He answered her , “While I was talking to Naboth the Jezreelite , I said to him, ‘Sell me your vineyard for silver , or if you prefer , I will give you another vineyard in its place .’ But he said , ‘I will not sell you my vineyard .’” 21:7 His wife Jezebel said to him, “You are the king of Israel ! Get up , eat some food , and have a good time . I will get the vineyard of Naboth the Jezreelite for you.” 21:8 She wrote out orders, signed Ahab’s name to them, and sealed them with his seal . She then sent the orders to the leaders and to the nobles who lived in Naboth’s city . 21:9 This is what she wrote : “Observe a time of fasting and seat Naboth in front of the people . 21:10 Also seat two villains opposite him and have them testify , ‘You cursed God and the king .’ Then take him out and stone him to death .” 21:11 The men of the city , the leaders and the nobles who lived there, followed the written orders Jezebel had sent them. 21:12 They observed a time of fasting and put Naboth in front of the people . 21:13 The two villains arrived and sat opposite him. Then the villains testified against Naboth right before the people , saying , “Naboth cursed God and the king .” So they dragged him outside the city and stoned him to death . 21:14 Then they reported to Jezebel , “Naboth has been stoned to death .” 21:15 When Jezebel heard that Naboth had been stoned to death , she said to Ahab , “Get up , take possession of the vineyard Naboth the Jezreelite refused to sell you for silver , for Naboth is no longer alive ; he’s dead .” 21:16 When Ahab heard that Naboth was dead , he got up and went down to take possession of the vineyard of Naboth the Jezreelite .

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Expository Notes on the Bible (Constable)

  • This section appeals for justice toward all people. The subject of the legislation now shifts from love for all to justice for all. The Israelites should treat all people justly, not only the rich but also the poor (v. 3), th...
  • The previous pericope alluded to the need for witnesses, and this one explains their role. A common cause of hostility between individuals that sometimes led to homicide was a failure to agree on common boundaries and to resp...
  • The fact that this book opens and closes with death should be a clue as to its message.It opens with David's death, and it closes with Ahab's death. The intervening period of about a century and a half is a story of national ...
  • I. The reign of Solomon chs. 1-11A. Solomon's succession to David's throne 1:1-2:121. David's declining health 1:1-42. Adonijah's attempt to seize the throne 1:5-533. David's charge to Solomon 2:1-94. David's death 2:10-12B. ...
  • Even though Jezebel was behind the murder of Naboth, God held her husband Ahab responsible (v. 19). Jezebel's evil influence over her husband stands out in this story.221Ahab was willing to murder a godly Israelite to obtain ...
  • Aram's cessation of hostilities resumed after some time (v. 24; cf. v. 23), perhaps between 845 and 841 B.C.43The famine in Samaria resulted from the siege that was a punishment from the Lord for Israel's apostasy (cf. Lev. 2...
  • Several details in this incident hinge on timing that God supernaturally controlled to bring blessing on the woman as God had promised. God directed her away from the famine before it came on Israel for the nation's apostasy ...
  • 38:1 The phrase "In those days"identifies the reign of Hezekiah, the Judean king mentioned in the preceding chapters. Since the Lord added 15 years to Hezekiah's life (v. 5), and since Hezekiah died about 686 B.C.,373the time...
  • Israel deserved judgment, and this pericope shows why. Jeremiah presented a series of pictures of the nation's irresponsibility and corruption.2:29 The Lord wanted to know why His people were angry with Him. The difficulties ...
  • Amos' announcement of Israel's coming judgment came in three waves (vv. 11, 12, and 13-15).3:11 Sovereign Yahweh announced that an enemy that would surround the land of Israel would destroy and loot its impressive fortresses....
  • "It is in 2:1-5 that the prophet establishes the basis for the national crisis and the future collapse of the nation. It was not the imperialism of Assyria or the fortunes of blind destiny that brought the house of Israel to ...
  • 6:13 Because of these sins the Lord promised to make His people sick, downtrodden, and desolate.6:14 They would continue to eat, but their food would not bring them satisfaction (cf. Lev. 26:26). Their excessive accumulation ...
  • 2:20 The Lord gave Haggai a second message on the same day as the previous message (v. 10), the twenty-fourth day of the ninth month (Kislev 24, December 18).2:21 Haggai was to tell Zerubbabel that Yahweh was going to shake t...
  • Matthew's emphasis in his account of Jesus' crucifixion was on the mocking of the onlookers.27:32 Jesus was able to carry the crosspiece of His cross until He passed through the city gate (cf. Mark 15:21 John 19:17). Normally...
  • The theme of discipleship training continues in this section of verses. The 70 disciples that Jesus sent out contrast with the three men Luke just finished presenting (9:57-62). This was a second mission on which Jesus sent a...
  • 4:2 The ultimate end of lust, desire that a person may or may not satisfy, is murder. We can see this through human history all the way from Cain down to the present (cf. the case of Naboth; 1 Kings 21). James was probably no...
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