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Texts -- 1 Kings 21:20-29 (NET)

Pericope

NET
- 1Ki 21:1-29 -- Ahab Murders Naboth
Bible Dictionary

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Wife
[nave] WIFE Called Desire of the Eyes, Ezek. 24:16. Help, Gen. 2:18, 20. Fruitful Vine, Psa. 128:3. The judgment denounced against Eve, Gen. 3:16. Relation of, to husband, Gen. 2:18, 23, 24; 1 Cor. 11:3-12. Domestic duties of,...
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Stoning
[ebd] a form of punishment (Lev. 20:2; 24:14; Deut. 13:10; 17:5; 22:21) prescribed for certain offences. Of Achan (Josh. 7:25), Naboth (1 Kings 21), Stephen (Acts 7:59), Paul (Acts 14:19; 2 Cor. 11:25).
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Rulers
[nave] RULERS Appointed and removed by God. See: Government, God in. Chastised, Dan. 4. See: Nation. Monarchical, See: Kings. Patriarchal, Gen. 27:29, 37. Instances of Nimrod, Gen. 10:8-10. Abraham, Gen. 14:13-24; 17:6; 21:2...
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Repentance
[nave] REPENTANCE Attributed to God, Gen. 6:6, 7; Ex. 32:14; Deut. 32:36; Judg. 2:18; 1 Sam. 15:11, 29, 35; 2 Sam. 24:16; 1 Chr. 21:15; Psa. 106:45; 110:4; 135:14; Jer. 15:6; 18:8, 10; 26:3; 42:10; Joel 2:13; Amos 7:3, 6; Jonah 3:9...
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PUNISHMENTS
[isbe] PUNISHMENTS - pun'-ish-ments ('awon, "fault," "iniquity," "punishment for iniquity," "sin" (Gen 4:13; Lev 26:41; Job 19:29; Ps 149:7; Lam 4:22; Ezek 14:10 margin; Am 1:3,6,9,11,13; 2:1,4,6), `onesh, "tribute," "fine," "punis...
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NABOTH
[ebd] fruits, "the Jezreelite," was the owner of a portion of ground on the eastern slope of the hill of Jezreel (2 Kings 9:25, 26). This small "plat of ground" seems to have been all he possessed. It was a vineyard, and lay "hard...
[isbe] NABOTH - na'-both, na'-both (nabhoth, from nubh, "a sprout"; Nabouthai): The owner of a vineyard contiguous to the palace of King Ahab. The king desired, by purchase or exchange, to add the vineyard to his own grounds. Nabot...
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Jezreel, Ditch of
[ebd] (1 Kings 21:23; comp. 13), the fortification surrounding the city, outside of which Naboth was executed.
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JEHU
[isbe] JEHU - je'-hu (yehu; meaning uncertain, perhaps "Yahweh is he"; 1 Ki 19:16,17; 2 Ki 9; 10; Eiou): Son of Jehoshaphat, and descendant of Nimshi, hence, commonly called "the son of Nimshi"; 10th king of Israel, and founder of ...
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GOVERNMENT
[isbe] GOVERNMENT - guv'-ern-ment: The government of the Hebrews varied at different periods, of which we may distinguish seven: (1) the nomadic period, from the Exodus to the entrance into Palestine; (2) the period of transition f...
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Funeral
[ebd] Burying was among the Jews the only mode of disposing of corpses (Gen. 23:19; 25:9; 35:8, 9, etc.). The first traces of burning the dead are found in 1 Sam. 31:12. The burning of the body was affixed by the law of Moses as a...
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Fasting
[nave] FASTING Observed on occasions of public calamities, 2 Sam. 1:12; afflictions, Psa. 35:13; Dan. 6:18; private afflictions, 2 Sam. 12:16; approaching danger, Esth. 4:16; ordination of ministers, Acts 13:3; 14:23. Accompanied ...
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Fast
[ebd] The sole fast required by the law of Moses was that of the great Day of Atonement (q.v.), Lev. 23:26-32. It is called "the fast" (Acts 27:9). The only other mention of a periodical fast in the Old Testament is in Zech. 7:1-7...
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FLESH
[isbe] FLESH - @basar, she'er): 1. Etymology: Used in all senses of the word, the latter, however, most frequently in the sense of kin, family, relationship (compare sha'arah, "kins-woman," Lev 18:17): Lev 18:6; 25:49; Prov 11:17; ...
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FAST; FASTING
[isbe] FAST; FASTING - fast, fast'-ing (tsum; `innah nephesh, "afflict soul or self," i.e. practice self-denial; nesteia, nesteuein): It is necessary to get rid of some modern notions associated with fasting before we can form a co...
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Elijah
[ebd] whose God is Jehovah. (1.) "The Tishbite," the "Elias" of the New Testament, is suddenly introduced to our notice in 1 Kings 17:1 as delivering a message from the Lord to Ahab. There is mention made of a town called Thisbe, ...
[isbe] ELIJAH - e-li'-ja ('eliyahu or (4 times) 'eliyah, "Yah is God"; Septuagint Eleiou, New Testament Eleias or Elias, the King James Version of New Testament Elias): I. THE WORKS OF ELIJAH 1. The Judgment of Drought 2. The Ordea...
[smith] (my God is Jehovah) has been well entitled "the grandest and the most romantic character that Israel ever produced." "Elijah the Tishbite,... of the inhabitants of Gilead" is literally all that is given us to know of his pare...
[nave] ELIJAH 1. The Tishbite, a Gileadite and prophet, called Elias in the authorized version of the N.T. Persecuted by Ahab, 1 Kin. 17:2-7; 18:7-10. Escapes to the wilderness, where he is miraculously fed by ravens, 1 Kin. 17:1-...
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ENCHANTMENT
[isbe] ENCHANTMENT - en-chant'-ment: The occult arts, either supposedly or pretentiously supernatural, were common to all oriental races. They included enchantment, sorcery, witchcraft, sooth-saying, augury, necromancy, divination ...
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Dress
[ebd] (1.) Materials used. The earliest and simplest an apron of fig-leaves sewed together (Gen. 3:7); then skins of animals (3:21). Elijah's dress was probably the skin of a sheep (2 Kings 1:8). The Hebrews were early acquainted ...
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DOG
[ebd] frequently mentioned both in the Old and New Testaments. Dogs were used by the Hebrews as a watch for their houses (Isa. 56:10), and for guarding their flocks (Job 30:1). There were also then as now troops of semi-wild dogs ...
[smith] an animal frequently mentioned in Scripture. It was used by the hebrews as a watch for their houses, (Isaiah 56:10) and for guarding their flocks. (Job 30:1) Then also, as now troops of hungry and semi-wild dogs used to wande...
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Ahab
[ebd] father's brother. (1.) The son of Omri, whom he succeeded as the seventh king of Israel. His history is recorded in 1 Kings 16-22. His wife was Jezebel (q.v.), who exercised a very evil influence over him. To the calf-worshi...
[isbe] AHAB - a'-hab ('ach'abh, Assyrian a-cha-ab-bu; Septuagint Achaab, but Jer 29:21 f, Achiab, which, in analogy with '-h-y-m-l-k, (')-h-y-'-l, etc., indicates an original 'achi'abh, meaning "the father is my brother"): The comp...
[nave] AHAB 1. King of Israel, 1 Kin. 16:29. Marries Jezebel, 1 Kin. 16:31. Idolatry of, 1 Kin. 16:30-33; 18:18, 19; 21:25, 26; other wickedness of, 2 Kin. 3:2; 2 Chr. 21:6; 22:3, 4; Mic. 6:16. Reproved by Elijah; assembles the ...
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AHIJAH
[isbe] AHIJAH - a-hi'-ja ('achiyah or 'achiyahu, "brother of Yahweh," "my brother is Yahweh," "Yah is brother." In the King James Version the name sometimes appears as Ahiah): (1) One of the sons of Jerahmeel the great-grandson of ...
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Expository Notes on the Bible (Constable)
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21:12-14 The Torah upheld capital punishment for murder (v. 12), which God commanded of Noah (Gen. 9:6) and people in the Near East practiced from then on. It did not permit capital punishment in the case of manslaughter (unp...
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The previous pericope alluded to the need for witnesses, and this one explains their role. A common cause of hostility between individuals that sometimes led to homicide was a failure to agree on common boundaries and to resp...
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The fact that this book opens and closes with death should be a clue as to its message.It opens with David's death, and it closes with Ahab's death. The intervening period of about a century and a half is a story of national ...
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I. The reign of Solomon chs. 1-11A. Solomon's succession to David's throne 1:1-2:121. David's declining health 1:1-42. Adonijah's attempt to seize the throne 1:5-533. David's charge to Solomon 2:1-94. David's death 2:10-12B. ...
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Whereas the prophecy of the young prophet from Judah dealt with Jeroboam's religious cult, this one predicted the fate of his descendants.Jeroboam probably sent his wife to see Ahijah because that prophet had previously given...
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Again God told Elijah to "go"(v. 18; cf. 17:3, 9; 18:1; 19:15). As a faithful servant, he went to confront the king again.226Ahab was not in Samaria then (v. 18) but in Jezreel (v. 19). The mention of Samaria was evidently an...
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Another significant battle occurred between the battle of Ramoth-gilead that the writer recorded in chapter 22 (853 B.C.) and the battles he recorded in chapter 20. Ahab and his Aramean ally Ben-Hadad II (860-841 B.C.) defeat...
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God had told Elijah that he would anoint Jehu (1 Kings 19:16).55He did this through his successor Elisha who accomplished it by using one of his protégés (v. 1). Jehu would wipe out Omri's dynasty in Israel (v. 7-10...
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Israel had evidently retaken Ramoth-gilead after Ben-Hadad I had defeated Ahab there 12 years earlier. Israel was now defending it against the attacking Arameans (v. 14). The horsemen and Joram who asked Jehu, "Is it peace?"w...
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Jezebel evidently painted her eyes and adorned her head (v. 30) to receive Jehu. Unwittingly, or perhaps deliberately,59she prepared herself for her own death. At least one interpreter believed she was trying to seduce Jehu.6...
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"Jehoiakim was condemned by Jeremiah more severely than any other king. He seems to have been a typical Oriental despot who rejected Josiah's reforms."30722:13-14 Jeremiah called down woe on the person who advanced his own in...
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Jeremiah wrote almost as much about Babylon's future as he did about the futures of all the other nations in his other oracles combined. The length of this oracle reflects the great importance of Babylon in his ministry as we...
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43:6 The prophet heard someone speaking to him from the temple, and there was a man, probably Ezekiel's guide, standing beside him (cf. 1:16).43:7-8 The one speaking from the temple, undoubtedly the Lord, told Ezekiel that th...
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6:13 Because of these sins the Lord promised to make His people sick, downtrodden, and desolate.6:14 They would continue to eat, but their food would not bring them satisfaction (cf. Lev. 26:26). Their excessive accumulation ...
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The theme of discipleship training continues in this section of verses. The 70 disciples that Jesus sent out contrast with the three men Luke just finished presenting (9:57-62). This was a second mission on which Jesus sent a...
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4:2 The ultimate end of lust, desire that a person may or may not satisfy, is murder. We can see this through human history all the way from Cain down to the present (cf. the case of Naboth; 1 Kings 21). James was probably no...
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11:7 It is only when they have finished their ministry that God will permit the beast to kill the two witnesses. They will not die prematurely. This is the first of 36 references to "the beast"in Revelation (cf. Dan. 7:21). H...
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17:15 The angel next helped John understand the identity of the waters (v. 1). Water is a common symbol for people in the Old Testament (e.g., Ps. 18:4, 16; 124:4; Isa. 8:7; Jer. 47:2). The harlot exercises a controlling infl...