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Texts -- 1 Kings 22:1-34 (NET)

Context
Ahab Dies in Battle
22:1 There was no war between Syria and Israel for three years . 22:2 In the third year King Jehoshaphat of Judah came down to visit the king of Israel . 22:3 The king of Israel said to his servants , “Surely you recognize that Ramoth Gilead belongs to us, though we are hesitant to reclaim it from the king of Syria .” 22:4 Then he said to Jehoshaphat , “Will you go with me to attack Ramoth Gilead ?” Jehoshaphat replied to the king of Israel , “I will support you; my army and horses are at your disposal.” 22:5 Then Jehoshaphat added , “First seek an oracle from the Lord .” 22:6 So the king of Israel assembled about four hundred prophets and asked them, “Should I attack Ramoth Gilead or not ?” They said , “Attack ! The sovereign one will hand it over to the king .” 22:7 But Jehoshaphat asked , “Is there not a prophet of the Lord still here , that we may ask him?” 22:8 The king of Israel answered Jehoshaphat , “There is still one man through whom we can seek the Lord’s will. But I despise him because he does not prophesy prosperity for me, but disaster . His name is Micaiah son of Imlah . Jehoshaphat said , “The king should not say such things .” 22:9 The king of Israel summoned an official and said , “Quickly bring Micaiah son of Imlah .” 22:10 Now the king of Israel and King Jehoshaphat of Judah were sitting on their respective thrones , dressed in their robes , at the threshing floor at the entrance of the gate of Samaria . All the prophets were prophesying before them. 22:11 Zedekiah son of Kenaanah made iron horns and said , “This is what the Lord says , ‘With these you will gore Syria until they are destroyed .’” 22:12 All the prophets were prophesying the same , saying , “Attack Ramoth Gilead ! You will succeed ; the Lord will hand it over to the king .” 22:13 Now the messenger who went to summon Micaiah said to him, “Look , the prophets are in complete agreement that the king will succeed . Your words must agree with theirs ; you must predict success .” 22:14 But Micaiah said , “As certainly as the Lord lives , I will say what the Lord tells me to say.” 22:15 When he came before the king , the king asked him, “Micaiah , should we attack Ramoth Gilead or not ?” He answered him, “Attack ! You will succeed ; the Lord will hand it over to the king .” 22:16 The king said to him, “How many times must I make you solemnly promise in the name of the Lord to tell me only the truth ?” 22:17 Micaiah said , “I saw all Israel scattered on the mountains like sheep that have no shepherd . Then the Lord said , ‘They have no master . They should go home in peace .’” 22:18 The king of Israel said to Jehoshaphat , “Didn’t I tell you he does not prophesy prosperity for me, but disaster ?” 22:19 Micaiah said , “That being the case , hear the word of the Lord . I saw the Lord sitting on his throne , with all the heavenly assembly standing on his right and on his left . 22:20 The Lord said , ‘Who will deceive Ahab , so he will attack Ramoth Gilead and die there?’ One said this and another that . 22:21 Then a spirit stepped forward and stood before the Lord . He said , ‘I will deceive him.’ The Lord asked him, ‘How?’ 22:22 He replied , ‘I will go out and be a lying spirit in the mouths of all his prophets .’ The Lord said , ‘Deceive and overpower him. Go out and do as you have proposed.’ 22:23 So now , look , the Lord has placed a lying spirit in the mouths of all these prophets of yours; but the Lord has decreed disaster for you.” 22:24 Zedekiah son of Kenaanah approached , hit Micaiah on the jaw , and said , “Which way did the Lord’s spirit go when he went from me to speak to you?” 22:25 Micaiah replied , “Look , you will see in the day when you go into an inner room to hide .” 22:26 Then the king of Israel said , “Take Micaiah and return him to Amon the city official and Joash the king’s son . 22:27 Say , ‘This is what the king says , “Put this man in prison . Give him only a little bread and water until I safely return .”’” 22:28 Micaiah said , “If you really do safely return , then the Lord has not spoken through me.” Then he added , “Take note , all you people .” 22:29 The king of Israel and King Jehoshaphat of Judah attacked Ramoth Gilead . 22:30 The king of Israel said to Jehoshaphat , “I will disguise myself and then enter into the battle ; but you wear your royal robes .” So the king of Israel disguised himself and then entered into the battle . 22:31 Now the king of Syria had ordered his thirty-two chariot commanders , “Do not fight common soldiers or high-ranking officers; fight only the king of Israel .” 22:32 When the chariot commanders saw Jehoshaphat , they said , “He must be the king of Israel .” So they turned and attacked him, but Jehoshaphat cried out. 22:33 When the chariot commanders realized he was not the king of Israel , they turned away from him. 22:34 Now an archer shot an arrow at random , and it struck the king of Israel between the plates of his armor . The king ordered his charioteer , “Turn around and take me from the battle line , because I’m wounded .”

Pericope

NET

Bible Dictionary

  • Micaiah

    [ebd] who is like Jehovah?, the son of Imlah, a faithful prophet of Samaria (1 Kings 22:8-28). Three years after the great battle with Ben-hadad (20:29-34), Ahab proposed to Jehoshaphat, king of Judah, that they should go up again...
    [isbe] MICAIAH - mi-ka'-ya, mi-ki'-a (mikhayahu, "who is like Yah?"; Meichaias): A frequently occurring Old Testament name occasionally contracted to MICA or MICAH (which see). In the King James Version it is usually spelled "Micha...
    [smith] (who is like God?). Micahiah, the son of Imlah, was a prophet of Samaria, who in the last year of the reign of Ahab king of Israel predicted his defeat and death, B.C. 897. (1 Kings 22:1-35; 2 Chronicles 18:1) ...
    [nave] MICAIAH, a prophet who reproved King Ahab, 1 Kin. 22:8-28; 2 Chr. 18:4-27.

  • Ramoth-gilead

    [ebd] heights of Gilead, a city of refuge on the east of Jordan; called "Ramoth in Gilead" (Deut. 4:43; Josh. 20:8; 21:38). Here Ahab, who joined Jehoshaphat in an endeavour to rescue it from the hands of the king of Syria, was mo...
    [isbe] RAMOTH-GILEAD - ra'-moth-gil'-e-ad (ramoth gil'adh; Codex Vaticanus Rhemmath Galadd; Codex Alexandrinus Rhammoth, and other forms): A great and strong city East of the Jordan in the territory of Gad, which played an importan...
    [nave] RAMOTH-GILEAD Called also Ramah, 2 Kin. 8:29; 2 Chr. 22:6. A city of Gad, and a city of refuge, Deut. 4:43; Josh. 20:8; 1 Chr. 6:80. One of Solomon's commissaries at, 1 Kin. 4:13. In the possession of the Syrians, 1 Kin. ...

  • Jehoshaphat

    [ebd] Jehovah-judged. (1.) One of David's body-guard (1 Chr. 11:43). (2.) One of the priests who accompanied the removal of the ark to Jerusalem (1 Chr. 15:24). (3.) Son of Ahilud, "recorder" or annalist under David and Solomon (2...
    [nave] JEHOSHAPHAT 1. David's recorder, 2 Sam. 8:16; 20:24; 1 Kin. 4:3; 1 Chr. 18:15. 2. One of Solomon's commissariat officers, 1 Kin. 4:17. 3. King of Judah. Succeeds Asa, 1 Kin. 15:24; 22:41; 1 Chr. 3:10; 2 Chr. 17:1; Matt. 1:...

  • Ahab

    [ebd] father's brother. (1.) The son of Omri, whom he succeeded as the seventh king of Israel. His history is recorded in 1 Kings 16-22. His wife was Jezebel (q.v.), who exercised a very evil influence over him. To the calf-worshi...
    [isbe] AHAB - a'-hab ('ach'abh, Assyrian a-cha-ab-bu; Septuagint Achaab, but Jer 29:21 f, Achiab, which, in analogy with '-h-y-m-l-k, (')-h-y-'-l, etc., indicates an original 'achi'abh, meaning "the father is my brother"): The comp...
    [nave] AHAB 1. King of Israel, 1 Kin. 16:29. Marries Jezebel, 1 Kin. 16:31. Idolatry of, 1 Kin. 16:30-33; 18:18, 19; 21:25, 26; other wickedness of, 2 Kin. 3:2; 2 Chr. 21:6; 22:3, 4; Mic. 6:16. Reproved by Elijah; assembles the ...

  • GAD (1)

    [isbe] GAD (1) - (gadh, "fortune"; Gad): 1. The Name: The seventh son of Jacob, whose mother was Zilpah (Gen 30:11), and whose birth was welcomed by Leah with the cry, "Fortunate!" Some have sought to connect the name with that of ...

  • TREATY

    [isbe] TREATY - tre'-ti (berith, karath berith, "make a covenant," "league," "treaty"): Although the Israelites were forbidden to make treaties, or enter into covenant, with the Canaanites because of the risk thereby involved of re...

  • Israel

    [nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...

  • DIVINATION

    [isbe] DIVINATION - div-i-na'-shun: 1. Definition 2. Kinds of Divination 3. Fundamental Assumption in Divination 4. Legitimate and Illegitimate Divination 5. The Bible and Divination 6. Modes of Divination Mentioned in the Bible: T...

  • Alliances

    [nave] ALLIANCES. Political With idolaters forbidden, Ex. 23:32, 33; 34:12-15; Deut. 7:2; Judg. 2:2; 2 Chr. 19:2; 20:37; Isa. 30:2; 31:1; Hos. 4:17; 5:13; 12:1; Ezek. 17:15. Ratification of: By oaths, Gen. 21:23; 26:28-31; Josh....

  • JEHOSHAPHAT (2)

    [isbe] JEHOSHAPHAT (2) - je-hosh'-a-fat (yehoshaphaT, "Yahweh judges"): The 4th king of Judah, son of Asa. His mother was Azubah, the daughter of Shilhi, of whom nothing further is known. He was 35 years of age at his accession, an...

  • JERUSALEM, 4

    [isbe] JERUSALEM, 4 - IX. History. Pre-Israelite period.--The beginnings of Jerusalem are long before recorded history: at various points in the neighborhood, e.g. at el Bukei`a to the Southwest, and at the northern extremity of th...

  • ISRAEL, KINGDOM OF

    [isbe] ISRAEL, KINGDOM OF - || I. THE FIRST PERIOD 1. The Two Kingdoms 2. The Ist Dynasty 3. The IInd Dynasty 4. Civil War II. PERIOD OF THE SYRIAN WARS 1. The IIIrd Dynasty 2. World-Politics 3. Battle of Karkar 4. Loss of Territor...

  • PALESTINE EXPLORATION, 2B

    [isbe] PALESTINE EXPLORATION, 2B - 4. Central Palestine: (1) Jerusalem. See above, III, 1, (2). (2) Samaria. (Harvard Expedition).--Although the ancient capital of the Northern Kingdom, yet Samaria was Centrally located, being 20 m...

  • PROPHECY; PROPHETS, 2

    [isbe] PROPHECY; PROPHETS, 2 - II. Historical Development of the Prophetic Office. 1. Abraham: It is a characteristic peculiarity of the religion of the Old Testament that its very elementary beginnings are of a prophetical nature....

  • Adonijah

    [nave] ADONIJAH 1. Son of David and Haggith, 2 Sam. 3:4; 1 Kin. 1:5, 6; 1 Chr. 3:2. Usurpation of, and downfall, 1 Kin. 1. Executed by Solomon, 1 Kin. 2:13; 25. 2. A Levite, 2 Chr. 17:8. 3. See: Adonikam.

  • CAPTIVITY

    [isbe] CAPTIVITY - kap-tiv'-i-ti (galah, galuth, shebhuth, shibhyah; metoikesia): I. OF THE NORTHERN KINGDOM (THE WORK OF ASSYRIA) 1. Western Campaigns of Shalmaneser II, 860-825 BC 2. Of Rimmon-nirari III, 810-781 BC 3. Of Tiglath...

  • Armies

    [nave] ARMIES Who of the Israelites were subject to service in, Num. 1:2, 3; 26:2; 2 Chr. 25:5; who were exempt from service in, Num. 1:47-50; 2:33; Deut. 20:5-9; Judg. 7:3. Enumeration of Israel's military forces, Num. 1:2, 3; 26...

  • Reproof

    [nave] REPROOF. Lev. 19:17; Psa. 141:5; Prov. 9:7, 8; Prov. 10:17; Prov. 12:1; Prov. 13:18; Prov. 15:5, 10, 12, 31, 32; Prov. 17:10; Prov. 19:25; Prov. 21:11; Prov. 25:12; Prov. 26:5; Prov. 27:5, 6; Prov. 28:23; Eccl. 7:5; Amos 5:...

  • Temptation

    [nave] TEMPTATION. Gen. 3:1-13; Gen. 20:6; Ex. 34:12 vs. 13-16.; Deut. 7:25; Deut. 8:11-14, 17, 18; Deut. 13:3; 1 Chr. 21:1; 2 Chr. 32:30, 31; Psa. 119:165; Prov. 1:10-17; Prov. 2:10-12, 16; Prov. 4:14, 15; Prov. 5:6-21; Prov. 6:2...

  • Prophets

    [nave] PROPHETS Called Seers, 1 Sam. 9:19; 2 Sam. 15:27; 24:11; 2 Kin. 17:13; 1 Chr. 9:22; 29:29; 2 Chr. 9:29; 12:15; 29:30; Isa. 30:10; Mic. 3:7. Schools of, 1 Kin. 20:35; 2 Kin. 2:3-15; 4:1, 38; 9:1. Kept the chronicles, 1 Chr....
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  • [1Ki 22:19] God Is Still On The Throne

Questions

  • Saul's action was the product of divine discipline from God. The "spirit from the Lord" was not the Holy Spirit, but an evil spirit 1 Sam. 16:14-23. As David was invested by the Spirit, that same Spirit left Saul. This i...
  • Matthew 7:13-23 "Enter by the narrow gate; for the gate is wide, and the way is broad that leads to destruction, and many are those who enter by it. 14 "For the gate is small, and the way is narrow that leads to life, and few...

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Expository Notes on the Bible (Constable)

  • "2:1-3 echoes 1:1 by introducing the same phrases but in reverse order: he created,' God,' heavens and earth' reappear as heavens and earth' (2:1) God' (2:2), created' (2:3). This chiastic pattern brings the section to a neat...
  • 5:13-15 "Despite Joshua's long military experience he had never led an attack on a fortified city that was prepared for a long siege. In fact, of all the walled cities in Palestine, Jericho was probably the most invincible. T...
  • The gate of cities like Bethlehem was the place where people transacted official business (cf. Gen. 19:1; 2 Sam. 15:2-6; 1 Kings 22:10; Amos 5:10, 12, 15)."In ancient cities the gate' was a short passageway through the thick ...
  • "In addition to being the middle chapter of 1 Samuel, chapter 16 is pivotal in another way as well: Its first half (vv. 1-13), ending with a statement concerning David's reception of the Spirit of God, describes David's anoin...
  • The fact that this book opens and closes with death should be a clue as to its message.It opens with David's death, and it closes with Ahab's death. The intervening period of about a century and a half is a story of national ...
  • I. The reign of Solomon chs. 1-11A. Solomon's succession to David's throne 1:1-2:121. David's declining health 1:1-42. Adonijah's attempt to seize the throne 1:5-533. David's charge to Solomon 2:1-94. David's death 2:10-12B. ...
  • Another significant battle occurred between the battle of Ramoth-gilead that the writer recorded in chapter 22 (853 B.C.) and the battles he recorded in chapter 20. Ahab and his Aramean ally Ben-Hadad II (860-841 B.C.) defeat...
  • Ahab probably disguised himself (v. 30) since he was Ben-Hadad's primary target. He had broken their treaty (v. 31). However his plan to thwart God's will failed. He could not fool or beat Yahweh. One arrow providentially gui...
  • Second Kings begins with Ahaziah's reign that fell during the 33-year period of Israel and Judah's alliance (874-841 B.C.; -1 Kings 16:29-2 Kings 9:29). This period in turn fits within the larger context of the divided kingdo...
  • Ahaziah continued the policies and preferences of his great-grandfather Omri that his grandfather Ahab and his father Joram had perpetuated (v. 27). Israel and Judah were now still allies. The battle of Ramoth-gilead in which...
  • This chapter is very similar to 1 Kings 22. Jehoshaphat's concern for God's will guided his actions (vv. 4, 6).44The Chronicler undoubtedly wanted to encourage his audience toward repentance and restoration by showing them fi...
  • 6:1 Why did Isaiah date this passage since he did not date most of his others?70Probably he did so because King Uzziah had been the best king of Judah since Solomon. Nevertheless during the last part of his reign he suffered ...
  • There are two more "woes"that deal with Jerusalem in this chapter (vv. 1-14, 15-24) in addition to the one in chapter 28. The first of these is similar to the previous "woe"(cf. vv. 1-8 with 28:1-6, and vv. 9-14 with 28:7-13)...
  • The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
  • The section begins with an announcement of the salvation that God would provide for His chosen people.44:23 This verse concludes the thought expressed in the preceding one, so many translations and commentators regard it as t...
  • This section is another of Jeremiah's autobiographical "confessions."In literary form it is another individual lament, like many of the psalms (cf. Ps. 6). It is one of Jeremiah's most significant self-disclosures. The sectio...
  • Having given a true prophecy about the future, Jeremiah proceeded to announce God's judgment on the false prophets who were misleading His people with false prophecies (cf. v. 1). This section consists of six different messag...
  • This chapter contains three parts: Jeremiah's warning to the foreign messengers (vv. 1-11), his appeal to King Zedekiah (vv. 12-15), and his appeal to the priests and people of Jerusalem (vv. 16-22).27:1 Jeremiah received a m...
  • The Lord had shut Ezekiel's mouth (3:26), so the first prophecies he delivered were not spoken messages but acted-out parables (cf. 1 Kings 11:30; 22:11; 2 Kings 13:17; Isa. 20:2-4; Jer. 13:1-14; 19:1-10; Acts 21:10-11). Ezek...
  • 14:6 The Lord called His people to change their minds (repent, Heb. shub), turn away from the idols in their hearts, and abandon them.14:7-8 Anyone in Israel, including immigrants (Heb. ger, sojourners, resident aliens), who ...
  • 20:1 Certain elders of the Jewish exiles came to Ezekiel to inquire of the Lord (cf. 14:1-11). Inquiring of the Lord meant securing a divine revelation concerning a particular event (cf. 1 Kings 14:5-18; 22:7-28; 2 Kings 8:8-...
  • 29:17 Ezekiel received another message from the Lord about Egypt's judgment in 571 B.C. (on his New Year's day). This was probably the second to the last recorded prophecy of Ezekiel, and the prophet would have been about 50 ...
  • One of the events that would occur before the realization of these great promises of blessing was Israel's exile, but the burden of this pericope is also future restoration.4:9 Micah, speaking for the Lord, addressed the Jews...
  • 6:13 Because of these sins the Lord promised to make His people sick, downtrodden, and desolate.6:14 They would continue to eat, but their food would not bring them satisfaction (cf. Lev. 26:26). Their excessive accumulation ...
  • The first part of this oracle focused particularly on the true King who would come and exercise sovereignty over the nations (ch. 9). Now the emphasis changes to the people of the King, the Israelites, who will return to the ...
  • This section summarizes the previous incidents that deal primarily with healing and prepares for Jesus' charge to His disciples. It is transitional providing a bridge from the condition of the people that chapter 9 revealed t...
  • Jesus proceeded immediately to tell another parable. Luke wrote that Jesus addressed it to the crowds in the temple courtyard (Luke 20:9). The chief priests and elders continued to listen (vv. 45-46).21:33-34 Jesus alluded to...
  • Mark's account of this miracle plays an important role in his Gospel. The unusually long introduction provides the setting for this miracle. It stresses Jesus' humanity, and the miracle itself demonstrates His deity. Mark lat...
  • There is great theological significance in this familiar passage. It comes through mainly in the angel's words and in the symbolism of what happened."In 2:8-14 we have a third annunciation scene, which follows the same patter...
  • This incident, appearing only in Luke's Gospel, illustrates the truth just expressed in verse 35. Here is a case in point of what Jesus had just described happening (v. 34). Jesus reached out to a sinner only to receive criti...
  • Luke recorded the events of Paul's first missionary journey to document the extension of the church into new territory and to illustrate the principles and methods by which the church grew. He also did so to show God's supern...
  • "As is true of NT epistles in general, the address of Revelation contains three elements: the writer, the addressees, and the greeting."181:4 John sent this letter to the seven churches mentioned in chapters 2 and 3, which we...
  • 4:2 As soon as John heard this invitation, he entered another ecstatic state (cf. 1:10). His body remained on the earth, but he saw a throne and someone sitting on it in heaven (cf. Ezek. 11:1, 5). "Throne"occurs 45 times in ...
  • 5:6 As with our dreams, John's vision contained some unusual features. John saw the Messiah as a Lamb.229The Lamb is a symbol of Jesus Christ at His first advent, meek and submissive to a sacrificial death as our substitute (...
  • The final three bowl judgments all have political consequences.16:12 The problem that this judgment poses for earth-dwellers is not a result of the judgment itself but its consequences, namely, war. It does not inflict a plag...
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