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Texts -- 1 Kings 8:1-21 (NET)

Context
Solomon Moves the Ark into the Temple
8:1 Then Solomon convened in Jerusalem Israel’s elders , all the leaders of the Israelite tribes and families , so they could witness the transferal of the ark of the Lord’s covenant from the city of David (that is, Zion ). 8:2 All the men of Israel assembled before King Solomon during the festival in the month Ethanim (the seventh month ). 8:3 When all Israel’s elders had arrived , the priests lifted the ark . 8:4 The priests and Levites carried the ark of the Lord , the tent of meeting , and all the holy items in the tent . 8:5 Now King Solomon and all the Israelites who had assembled with him went on ahead of the ark and sacrificed more sheep and cattle than could be counted or numbered . 8:6 The priests brought the ark of the Lord’s covenant to its assigned place in the inner sanctuary of the temple , in the most holy place, under the wings of the cherubs . 8:7 The cherubs ’ wings extended over the place where the ark sat ; the cherubs overshadowed the ark and its poles . 8:8 The poles were so long their ends were visible from the holy place in front of the inner sanctuary , but they could not be seen from beyond that point . They have remained there to this very day . 8:9 There was nothing in the ark except the two stone tablets Moses had placed there in Horeb . It was there that the Lord made an agreement with the Israelites after he brought them out of the land of Egypt . 8:10 Once the priests left the holy place , a cloud filled the Lord’s temple . 8:11 The priests could not carry out their duties because of the cloud ; the Lord’s glory filled his temple . 8:12 Then Solomon said , “The Lord has said that he lives in thick darkness . 8:13 O Lord, truly I have built a lofty temple for you, a place where you can live permanently .” 8:14 Then the king turned around and pronounced a blessing over the whole Israelite assembly as they stood there. 8:15 He said , “The Lord God of Israel is worthy of praise because he has fulfilled what he promised my father David . 8:16 He told David, ‘Since the day I brought my people Israel out of Egypt , I have not chosen a city from all the tribes of Israel to build a temple in which to live . But I have chosen David to lead my people Israel .’ 8:17 Now my father David had a strong desire to build a temple to honor the Lord God of Israel . 8:18 The Lord told my father David , ‘It is right for you to have a strong desire to build a temple to honor me. 8:19 But you will not build the temple ; your very own son will build the temple for my honor .’ 8:20 The Lord has kept the promise he made . I have taken my father David’s place and have occupied the throne of Israel , as the Lord promised . I have built this temple for the honor of the Lord God of Israel 8:21 and set up in it a place for the ark containing the covenant the Lord made with our ancestors when he brought them out of the land of Egypt .”

Pericope

NET
  • 1Ki 8:1-21 -- Solomon Moves the Ark into the Temple

Bible Dictionary

  • Solomon

    [ebd] peaceful, (Heb. Shelomoh), David's second son by Bathsheba, i.e., the first after their legal marriage (2 Sam. 12). He was probably born about B.C. 1035 (1 Chr. 22:5; 29:1). He succeeded his father on the throne in early man...
    [isbe] SOLOMON - sol'-o-mun (shelomoh; New Testament Solomon): I. EARLY LIFE 1. Name and Meaning 2. Sources 3. Birth and Upbringing 4. His Accession 5. Closing Days of David II. REIGN OF SOLOMON 1. His Vision 2. His Policy 3. Its R...
    [nave] SOLOMON Son of David by Bathsheba, 2 Sam. 12:24; 1 Kin. 1:13, 17, 21. Named Jedidiah, by Nathan the prophet, 2 Sam. 12:24, 25. Ancestor of Joseph, Matt. 1:6. Succeeds David to the throne of Israel, 1 Kin. 1:11-48; 2:12; 1...

  • PRAYER

    [ebd] is converse with God; the intercourse of the soul with God, not in contemplation or meditation, but in direct address to him. Prayer may be oral or mental, occasional or constant, ejaculatory or formal. It is a "beseeching t...
    [isbe] PRAYER - prar (deesis, proseuche, (enteuxis; for an excellent discussion of the meaning of these see Thayer's Lexicon, p. 126, under the word deesis; the chief verbs are euchomai, proseuchomai, and deomai, especially in Luke...

  • BARUCH, BOOK OF

    [isbe] BARUCH, BOOK OF - One of the Apocryphal or Deutero-canonical books, standing between Jeremiah and Lamentations in the Septuagint, but in the Vulgate (Jerome's Latin Bible, 390-405 A.D.) after these two books. I. Name. See un...

  • Temple, Solomon's

    [ebd] Before his death David had "with all his might" provided materials in great abundance for the building of the temple on the summit of Mount Moriah (1 Chr. 22:14; 29:4; 2 Chr. 3:1), on the east of the city, on the spot where ...

  • STAVES

    [isbe] STAVES - stavz (baddim): Ten or eleven Hebrew words are used in the Old Testament to describe various staffs, bars, and wooden rods used by the Hebrews (compare STAFF; ROD; SCEPTER). One word only is used to describe the sta...

  • Temple

    [nave] TEMPLE. Solomon's Called also Temple of the Lord, 2 Kin. 11:10; Holy Temple, Psa. 79:1; Holy House, 1 Chr. 29:3; House of God, 1 Chr. 29:2; 2 Chr. 23:9; House of the Lord, 2 Chr. 23:5, 12; Jer. 28:5; Father's House, John 2...

  • Dedication

    [nave] DEDICATION Law concerning dedicated things, Lev. 27; Num. 18:14; 1 Chr. 26:26, 27. Must be without blemish, Lev. 22:18-23; Mal. 1:14. Not redeemable, Lev. 27:28, 29. Offering must be voluntary, Lev. 1:3; 22:19. See: Offe...

  • Church and State

    [nave] CHURCH AND STATE (Identical in the theocratic period. No particular Scripture can be cited, but the student is directed to the legislative, judicial, and administrative functions of Moses, Joshua, the Judges, and Samuel as s...

  • TEMPLE, A1

    [isbe] TEMPLE, A1 - tem'-p'l (hekhal, "palace"; sometimes, as in 1 Ki 6:3,5, etc.; Ezek 41:1,15 ff, used for "the holy place" only; bayith, "house," thus always in the Revised Version (British and American); hieron, naos): A. STRUC...

  • Ark

    [ebd] Noah's ark, a building of gopher-wood, and covered with pitch, 300 cubits long, 50 cubits broad, and 30 cubits high (Gen. 6:14-16); an oblong floating house of three stories, with a door in the side and a window in the roof....
    [nave] ARK 1. Noah's. Directions for building of, Gen. 6:14-16. Noah and family preserved in, Gen. 6:18; 7:8; Matt. 24:38; Heb. 11:7; 1 Pet. 3:20. Animals saved in, Gen. 6:19, 20; 7:1-16. 2. Of Bulrushes, Ex. 2:3. 3. In the Tab...

  • ARK OF THE COVENANT

    [isbe] ARK OF THE COVENANT - kuv'-e-nant ('aron ha-berith): I. The Statements of the Old Testament Concerning the Ark of the Covenant. 1. Pentateuch: In Ex 25:10 ff, Moses receives the command to build an ark of acacia wood. Within...
    [smith] The first piece of the tabernacle?s furniture, for which precise directions were delivered. Exod 25. I. Description. -- It appears to have been an oblong chest of shittim (acacia) wood, 2 1/2 cubits long by 1 1/2 broad and de...

  • INTERCESSION

    [isbe] INTERCESSION - in-ter-sesh'-un (pagha`, "to make intercession"; originally "to strike upon," or "against"; then in a good sense, "to assail anyone with petitions," "to urge," and when on behalf of another, "to intercede" (Ru...

  • Worship

    [nave] WORSHIP, to be rendered to God only, Ex. 20:3; Deut. 5:7; 6:13; Matt. 4:10; Luke 4:8; Acts 10:26; 14:15; Col. 2:18; Rev. 19:10; 22:8. See: Homage. Of Jesus, See: Jesus, Worship of. Acceptable to God, Gen. 4:4; 8:21. Of th...

  • Cloud

    [ebd] The Hebrew so rendered means "a covering," because clouds cover the sky. The word is used as a symbol of the Divine presence, as indicating the splendour of that glory which it conceals (Ex. 16:10; 33:9; Num. 11:25; 12:5; Jo...
    [isbe] CLOUD - kloud (`anan, `abh; nephele, nephos): I. Clouds in Palestine. In the Bible few references are found of particular clouds or of clouds in connection with the phenomena of the weather conditions. The weather in Palesti...
    [smith] The shelter given, and refreshment of rain promised, by clouds give them their peculiar prominence in Oriental imagery. When a cloud appears rain is ordinarily apprehended, and thus the "cloud without rain" becomes a proverb ...
    [nave] CLOUD. Figurative Jer. 4:13; Hos. 6:4; 13:3. Symbolical Rev. 14:14. Pillar of Ex. 13:21, 22; Ex. 14:19, 24; Ex. 16:10; Ex. 19:9, 16; Ex. 24:16-18; Ex. 33:9, 10; Ex. 34:5; Ex. 40:36-38; Lev. 16:2; Num. 9:15-23; Num. 10:...

  • Shechinah

    [ebd] a Chaldee word meaning resting-place, not found in Scripture, but used by the later Jews to designate the visible symbol of God's presence in the tabernacle, and afterwards in Solomon's temple. When the Lord led Israel out o...

  • Quotations and Allusions

    [nave] QUOTATIONS AND ALLUSIONS. In the New Testament from, and to, the Old Testament Matt. 1:23 Isa. 7:14. Matt. 2:6 Mic. 5:2. Matt. 2:15 Hos. 11:1. Matt. 2:18 Jer. 31:15. Matt. 3:3 Isa. 40:3. Matt. 4:4 Deut. 8:3; Luke 4:4. Matt...

  • God

    [nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...

  • Liberality

    [nave] LIBERALITY. Ex. 22:29, 30 Ex. 13:2, 12. Ex. 23:15 Ex. 34:20. Ex. 25:1-8; Ex. 35:4-29; Ex. 36:3-6; Ex. 38:8; Lev. 19:5 Lev. 22:29; Num. 35:8. Deut. 12:11, 12, 17-19; Deut. 14:27-29; Deut. 15:7-18; Deut. 16:10, 17; Deut. 18:1...

  • TEMPLE, B

    [isbe] TEMPLE, B - B. IN CRITICISM I. ALLEGED LACK OF HARMONY BETWEEN EARLIER (KINGS) AND LATER (CODE OF HAMMURABI) VERSIONS OF TEMPLE BUILDING 1. Second Version Not a Facsimile of First 2. The Two Versions Differ as to the Builder...

  • Government

    [nave] GOVERNMENT Paternal functions of, Gen. 41:25-57. Civil service school provided by, Dan. 1:3-20. Maintains a system of public instruction, 2 Chr. 17:7-9. Executive departments in. See: Cabinet; King; Ruler; Statecraft. Ju...
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Hymns

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  • Tuhan Allah Hadir [KJ.17]

Questions

  • The Ark of the Covenant was definitely real and was a part of the tabernacle, being placed in the Holy of Holies behind the curtain. I will include articles below from three Bible Dictionaries that will give you some informat...
  • It was preserved in the tabernacle and, according to Paul (see Heb. 9:4), it was kept in the Ark, beside the two tablets of stone and the pot of manna. There is no mention of any other receptacle. The statement in I Kings 8:9...

Resources/Books

Expository Notes on the Bible (Constable)

  • "The way of the land of the Philistines"refers to the most northern of three routes travelers took from Egypt to Canaan (v. 17). The others lay farther south. The Egyptians had heavily fortified this caravan route, also calle...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • I. The reign of Solomon chs. 1-11A. Solomon's succession to David's throne 1:1-2:121. David's declining health 1:1-42. Adonijah's attempt to seize the throne 1:5-533. David's charge to Solomon 2:1-94. David's death 2:10-12B. ...
  • The Holy Spirit led the writer of Kings to give an interpretation of history, not just a chronologically sequential record of events. This is true of all the writers of the Old Testament historical books. Some of the events i...
  • The flowing narrative of chapters 1-2 now gives way to reports and lists that catalogue facts about Solomon's reign.The writer constructed the Solomon narrative (chs. 3-11), like so many others in the Old Testament, to draw a...
  • The Israelites regarded the ark as the throne of Yahweh. It was the place where He manifested His presence in a localized way and where He received the blood that atoned for the Israelites' sins on the day of Atonement. The a...
  • God previously said He would dwell in the cloudy pillar (Lev. 16:2). Solomon hoped God would now dwell in the temple forever (i.e., from then on).Solomon emphasized the desire of David's heart to build the temple (vv. 17-18)....
  • The writer of Kings referred to other ancient records (v. 41; cf. 14:19, 29). The Acts of Solomon was the first of these.120It is no longer extant.Solomon's long reign of 40 years (971-931 B.C.) ended with the king in decline...
  • Aharoni, Yohanan. "The Building Activities of David and Solomon."Israel Exploration Journal24:1(1974):13-16.Aharoni, Yohanan, and Michael Avi-Yonahl. The Macmillan Bible Atlas. Revised ed., New York: Macmillan Publishing Co.,...
  • Hezekiah's response to this crisis was to turn to Yahweh in prayer and to His prophet for an answer. He sensed his position under Yahweh's authority, humbled himself, and sought God's help (cf. 2 Sam. 7; 1 Kings 8). God rewar...
  • The Chronicler's main interest in David's reign, as we have seen, focused on the Davidic Covenant with its promises to David and his descendants. In recounting the events of Solomon's reign he proceeded to emphasize the templ...
  • Solomon dedicated the temple during the feast of Tabernacles (v. 3). The priests brought the ark and the other utensils that had been in the tent David had pitched for the ark into the temple. The temple site was north of and...
  • 10:1 Ezekiel next saw in his vision the cherubim that he had seen by the river Chebar (1:22, 26).163Over their heads he again saw the throne-chariot that resembled a sapphire in its color and beauty.16410:2 Ezekiel saw the Lo...
  • 43:1-2 Ezekiel's guide next led him to the east gate in the outer wall. This was the wall of the millennial temple that he had been seeing and continued to see, not the wall of the Solomonic temple. There the prophet saw the ...
  • 43:6 The prophet heard someone speaking to him from the temple, and there was a man, probably Ezekiel's guide, standing beside him (cf. 1:16).43:7-8 The one speaking from the temple, undoubtedly the Lord, told Ezekiel that th...
  • 7:13 Daniel again saw something happening in heaven. One like a son of man was brought before the Ancient of Days. The angelic attendants in heaven's court probably ushered Him forward. This description glorifies the Ancient ...
  • 2:1 The Lord revealed another message to Haggai almost one month later, on the twenty-first day of the seventh month (Tishri, modern October 17) of the same year, 520 B.C. This was the last day of the feast of Tabernacles (Bo...
  • 2:20 The Lord gave Haggai a second message on the same day as the previous message (v. 10), the twenty-fourth day of the ninth month (Kislev 24, December 18).2:21 Haggai was to tell Zerubbabel that Yahweh was going to shake t...
  • 9:1 The apostle opened his discussion of God's relations with Israel very personally by sharing his heart for his own people. Some might have thought that Paul hated the Jews since he had departed from Judaism and now preache...
  • The writer proceeded to explain the superiority of the New Covenant by comparing it with the Old Covenant using the figure of two mountains: Sinai and Zion.12:18-21 These verses describe the giving of the Old Covenant at Mt. ...
  • 15:5 "After these things I looked"(Gr. meta tauta eidon) indicates a transition to a new vision and a new subject: the bowl judgments. These are in a category of their own. John saw the heavenly temple opened. This gave the s...
  • 21:11 This city obviously appeared extremely impressive to John. The first and most important characteristic that John noted was its radiant glow. It shone with the splendor of God Himself because He was in it (cf. Exod. 40:3...
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