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Texts -- 1 Samuel 10:6-27 (NET)

Context
10:6 Then the spirit of the Lord will rush upon you and you will prophesy with them. You will be changed into a different person . 10:7 “When these signs have taken place , do whatever your hand finds to do, for God will be with you. 10:8 You will go down to Gilgal before me. I am going to join you there to offer burnt offerings and to make peace offerings . You should wait for seven days , until I arrive and tell you what to do .”
Saul Becomes King
10:9 As Saul turned to leave Samuel , God changed his inmost person . All these signs happened on that very day . 10:10 When Saul and his servant arrived at Gibeah , a company of prophets was coming out to meet him. Then the spirit of God rushed upon Saul and he prophesied among them. 10:11 When everyone who had known him previously saw him prophesying with the prophets , the people all asked one another , “What on earth has happened to the son of Kish ? Does even Saul belong with the prophets ?” 10:12 A man who was from there replied , “And who is their father ?” Therefore this became a proverb : “Is even Saul among the prophets ?” 10:13 When Saul had finished prophesying , he went to the high place . 10:14 Saul’s uncle asked him and his servant , “Where did you go ?” Saul replied , “To look for the donkeys . But when we realized they were lost , we went to Samuel .” 10:15 Saul’s uncle said , “Tell me what Samuel said to you.” 10:16 Saul said to his uncle , “He assured us that the donkeys had been found .” But Saul did not tell him what Samuel had said about the matter of kingship . 10:17 Then Samuel called the people together before the Lord at Mizpah . 10:18 He said to the Israelites , “This is what the Lord God of Israel says , ‘I brought Israel up from Egypt and I delivered you from the power of the Egyptians and from the power of all the kingdoms that oppressed you. 10:19 But today you have rejected your God who saves you from all your trouble and distress . You have said , “No! Appoint a king over us.” Now take your positions before the Lord by your tribes and by your clans .’” 10:20 Then Samuel brought all the tribes of Israel near, and the tribe of Benjamin was chosen by lot. 10:21 Then he brought the tribe of Benjamin near by its families , and the family of Matri was chosen by lot. At last Saul son of Kish was chosen by lot. But when they looked for him, he was nowhere to be found . 10:22 So they inquired again of the Lord , “Has the man arrived here yet?” The Lord said , “He has hidden himself among the equipment .” 10:23 So they ran and brought him from there . When he took his position among the people , he stood head and shoulders above them all . 10:24 Then Samuel said to all the people , “Do you see the one whom the Lord has chosen ? Indeed , there is no one like him among all the people !” All the people shouted out, “Long live the king !” 10:25 Then Samuel talked to the people about how the kingship would work . He wrote it all down on a scroll and set it before the Lord . Then Samuel sent all the people away to their homes . 10:26 Even Saul went to his home in Gibeah . With him went some brave men whose hearts God had touched . 10:27 But some wicked men said , “How can this man save us?” They despised him and did not even bring him a gift . But Saul said nothing about it.

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Expository Notes on the Bible (Constable)

  • 3:1-12 Horeb is another name for Sinai (v. 1). It probably indicates a range of mountains rather than a particular mountain peak. The writer called it "the mountain of God"because it was the place where God later gave the Mos...
  • The "rabble"(v. 4) were the non-Israelites who had come out of Egypt with God's people (Exod. 12:38). It did not take them long to become discontented with conditions in the desert and to complain about their bland diet of ma...
  • After the process of assigning land to the three tribes mentioned above, Israel's attention turned to relocating the tabernacle in a more central location (v. 1). God undoubtedly made the choice of Shiloh (lit. rest; cf. Deut...
  • God's Spirit then clothed Jephthah guaranteeing divine enablement and victory in the approaching encounter with the Ammonite army (v. 29; cf. 3:10; 6:34; 14:6, 19; 1 Sam. 10:10). He travelled through Gilead in the tribal terr...
  • Statements in the Book of Samuel imply that someone who had witnessed at least some of the events recorded wrote it. However the original writer must have written most of it after Samuel's death (i.e., -1 Sam. 25-2 Sam. 24) a...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • I. Eli and Samuel chs. 1-3A. The change from barrenness to fertility 1:1-2:101. Hannah's condition 1:1-82. Hannah's vow 1:9-183. Hannah's obedience 1:19-284. Hannah's song 2:1-10B. The contrast between Samuel and Eli's sons 2...
  • The Philistines, as we have already seen in Judges, were Israel's primary enemy to the west at this time. Samson, too, fought the Philistines (Judg. 13-16).52There are about 150 references to the Philistines in 1 and 2 Samuel...
  • "Clearly these five chapters constitute a literary unit, for they are immediately preceded by the formula that marks the end of the story of a judge (7:13-17) and immediately followed by the formula that marks the beginning o...
  • In chapters 9-11 the writer painted Saul as the ideal man to serve as king from the human viewpoint. This pericope (9:1-10:16) sets forth his personal conduct.100...
  • Anointing with oil was a symbolic act in Israel that pictured consecration to service. The only things anointed with oil before this anointing were the priests and the tabernacle. The oil symbolized God's Spirit, and anointin...
  • We should probably not interpret the reference to God changing Saul's heart (v. 9) to mean that at this time Saul experienced personal salvation. This always takes place when a person believes God's promise, and there is no i...
  • "Saul's rise to kingship over Israel took place in three distinct stages: He was (1) anointed by Samuel (9:1-10:16), (2) chosen by lot (10:17-27), and (3) confirmed by public acclamation (11:1-15).112Saul's anointing had been...
  • God's Spirit came on Saul in the sense that He stirred up his spirit (cf. 10:6, 10). His response to the messengers' news was appropriate indignation since non-Israelites were attacking God's covenant people (Gen. 12:3). Saul...
  • Admirably Saul sought no personal revenge on those who initially had failed to support him (10:27; cf. Judg. 20:13; Luke 19:27). Furthermore he gave God the glory for his victory (cf. Jon. 2:9; Ps. 20:7; Prov. 21:31). He was ...
  • The writer wrote chapters 12-15 very skillfully to parallel chapters 8-11. Each section begins with Samuel warning the people about the dangers of their requesting a king (chs. 8 and 12). Each one also follows with a descript...
  • The people's rebellion against God was not something they could undo. Consequences would follow. Nevertheless Samuel counselled them to follow and serve the Lord faithfully from then on. They should not fear that God would ab...
  • The writer introduced the history of Saul's reign by referring to the king's age and possibly the length of his reign. Verse one contains a textual corruption in the Hebrew text.132There the verse reads, "Saul was . . . years...
  • Saul was an active warrior and was effective to an extent due to his native abilities and God's limited blessing. He punished the enemies of Israel (vv. 47-48), which was God's will. Yet he did not subdue and defeat them all ...
  • "In the short pericope 13:7b-15a obedience was the stone on which Saul stumbled; here it is the rock that crushes him."147Chapter 15 records one of the battles Saul had with the Amalekites, Israel's enemy to the south (cf. 14...
  • The exciting story of David and Goliath illustrates what it was that God saw in David's heart that led Him to choose David for the position of king. It also shows how and why others in Israel began to notice David. David foug...
  • Earlier the writer narrated Saul's anointing, military success, and the popular reaction to him (chs. 10-11). Now he followed the same pattern by recording David's anointing, military success, and the popular reaction to him ...
  • How natural it was for David to seek refuge with the faithful prophet Samuel who resided less than an hour's walk from Saul's headquarters. Naioth was evidently a compound within Ramah where Samuel headed a school of prophets...
  • Saul concluded at first that David had not come to the new moon sacrificial meal because he was unclean (cf. Lev. 7:20-21; 15:16). His continued absence required an explanation, which Saul looked to David's friend to provide....
  • Ackroyd, Peter R. The First Book of Samuel. Cambridge Bible Commentary on the New English Bible series. Cambridge, Eng.: University Press, 1971._____. "The Verb Love--'Aheb in the David-Jonathan Narratives--A Footnote."Vetus ...
  • Chapters 9-20 contrast with chapters 2-8 in that this later section is negative whereas the earlier one was positive. It records failure; the former records success. Compare the similar narrative of Saul's triumphs (1 Sam. 7-...
  • This second descendant of Saul demonstrated a reaction to David that was the opposite of Ziba's. Ziba had been ingratiating and submissive, but Shimei, a "reptile of the royal house of Saul,"245was insulting and defiant (cf. ...
  • Messiah would meet certain qualifications (vv. 2-3a) and would rule with absolute justice (vv. 3b-5) with the result that people would live in peace (vv. 6-9)11:1 The prophet had just described Assyria cut down like a forest ...
  • These two chapters begin with an introduction of the Servant (Messiah) and His mission. That the Servant of the Servant Songs is the same person as the Anointed One (Messiah) of chapter 11 is clear from what Isaiah wrote abou...
  • This account describes other things associated with Jeremiah's being set at liberty. It contains more detail than 39:11-14.40:1 Evidently after Jeremiah's release in Jerusalem Babylonian soldiers rounded him up when they saw ...
  • 2:1 Yahweh instructed Ezekiel to stand on his feet because the Lord wanted to speak with him."Not paralysis before him is desired by God, but reasonable service. . . . It is man erect, man in his manhood, with whom God will h...
  • 2:28-29 After this, namely, after the deliverance from the northern invader just described, God promised to pour out His Spirit on all mankind without gender, age, class, or position distinction.29In Old Testament times God g...
  • 6:8 The prophet announced further that the sovereign Yahweh of hosts, even He, had sworn by Himself (cf. 4:2; 8:7). He loathed the pride of Jacob. "Jacob"refers to the Northern Kingdom (cf. 3:13), and "the pride of Jacob"is p...
  • John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
  • Luke introduced the beginning of Jesus' earthly ministry with His baptism with the Spirit (Luke 3:21-22). He paralleled this with the beginning of Jesus' heavenly ministry with the Spirit baptism of His disciples (Acts 2:1-4)...

Expositions Of Holy Scripture (Maclaren)

  • 1 Samuel 10:17-27These verses fit on to 1 Samuel 8., 1 Samuel 9, through 1 Samuel 10:16, being probably from another source, inserted here because the anointing of Saul, told in them, did occur between Samuel's dismissal of t...
  • Probably the war with the Ammonite king Nahash, which had postponed the formal inauguration of the king, had been carried on in the neighborhood of the Jordan valley; and thus Gilgal would be a convenient rendezvous. But it w...
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