Advanced Commentary
Texts -- 1 Samuel 15:1-28 (NET)
Pericope
NET
- 1Sa 15:1-31 -- Saul Is Rejected as King
Bible Dictionary
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Saul
[ebd] asked for. (1.) A king of Edom (Gen. 36:37, 38); called Shaul in 1 Chr. 1:48. (2.) The son of Kish (probably his only son, and a child of prayer, "asked for"), of the tribe of Benjamin, the first king of the Jewish nation. T...
[isbe] SAUL - sol (sha'ul; Saoul): (1) The first king of Israel. I. EARLY HISTORY 1. Name and Meaning 2. Genealogy 3. Home and Station 4. Sources for Life 5. Election as King 6. Reasons for It II. REIGN AND FALL 1. His First Action...
[smith] (desired), more accurately Shaul. One of the early kings of Edom, and successor of Samlah. (Genesis 36:37,38; 1Â Chronicles 1:48) (B.C. after 1450.) The first king of Israel, the son of Kish, and of the tribe of Benjamin. ...
[nave] SAUL 1. Called also Shaul. King of Edom, Gen. 36:37, 38; 1 Chr. 1:48, 49. 2. King of Israel. A Benjamite, son of Kish, 1 Sam. 9:1, 2. Sons of, 1 Chr. 8:33. His personal appearance, 1 Sam. 9:2; 10:23. Made king of Israel,...
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Samuel
[ebd] heard of God. The peculiar circumstances connected with his birth are recorded in 1 Sam. 1:20. Hannah, one of the two wives of Elkanah, who came up to Shiloh to worship before the Lord, earnestly prayed to God that she might...
[nave] SAMUEL Miraculous birth of, 1 Sam. 1:7-20. Consecrated to God before his birth, 1 Sam. 1:11, 22, 24-28. His mother's song of thanksgiving, 1 Sam. 2:1-10. Ministered in the house of God, 1 Sam. 2:11, 18, 19. Blessed of Go...
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Agag
[ebd] flame, the usual title of the Amalekite kings, as "Pharaoh" was of the Egyptian. (1.) A king of the Amalekites referred to by Balaam (Num. 24:7). He lived at the time of the Exodus. (2.) Another king of the Amalekites whom S...
[isbe] AGAG - a'-gag ('aghagh, or 'aghagh, meaning unknown, possibly "violent," BDB): A name, or title, applied to the king of the Amalekites, like Abimelech in Philistia and Pharaoh in Egypt. It is used of two of these kings: (1) ...
[nave] AGAG 1. A king of the Amalekites, Num. 24:7. 2. A king of the Amalekites, taken prisoner by Saul, and slain by Samuel, 1 Sam. 15:8, 33.
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Amalekites
[smith] a nomadic tribe of uncertain origin, which occupied the peninsula of Sinai and the wilderness intervening between the southern hill-ranges of Palestine and the border of Egypt. (Numbers 13:29; 1Â Samuel 15:7; 27:8) Their we...
[nave] AMALEKITES A people inhabiting the country S. of Idumea and E. of the Red Sea, Num. 13:29; 14:25; 1 Sam. 15:7; 27:8. Defeated by Chedorlaomer, Gen. 14:7; by Saul, 1 Sam. 14:47, 48; 15:1-33; by David, 1 Sam. 27:8, 9; 30:1-20...
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ARABIA
[isbe] ARABIA - a-ra'-bi-a (`arabh, Arabia): I. NAME AND SITUATION 1. Name 2. Situation and Configuration II. PHYSICAL FEATURES 1. The Desert 2. Climate 3. Mountains 4. Rivers 5. Oases and Wells III. POLITICAL DIVISIONS 1. Ancient ...
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Disobedience to God
[nave] DISOBEDIENCE TO GOD. Denunciations Against Num. 14:11, 12, 22-24; Num. 32:8-13; Deut. 18:19; Deut. 28:15-68 Lev. 26:14-46. Punishment of Of the Egyptians by plagues, See: Plagues. See also Sin, Punishment of. Instances...
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GOD, 2
[isbe] GOD, 2 - II. The Idea of God in the Old Testament. 1. Course of Its Development: Any attempt to write the whole history of the idea of God in the Old Testament would require a preliminary study of the literary and historical...
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SAMUEL, BOOKS OF
[isbe] SAMUEL, BOOKS OF - || I. PLACE OF THE BOOKS OF SAMUEL IN THE HEBREW CANON II. CONTENTS OF THE BOOKS AND PERIOD OF TIME COVERED BY THE HISTORY III. SUMMARY AND ANALYSIS 1. Life of Samuel (1 Samuel 1 through 15) 2. Reign and D...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Lies and Deceits
[nave] LIES AND DECEITS Ex. 23:1; Lev. 6:2-7; Lev. 19:11, 12, 16 Ex. 20:16. Job 13:4; Job 21:34; Job 27:4; Job 31:5, 6, 33; Job 36:4; Psa. 5:6, 9; Psa. 10:7; Psa. 12:2, 3; Psa. 28:3; Psa. 31:18; Psa. 34:13 1 Pet. 3:10. Psa. 36:3; P...
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Repentance
[isbe] REPENTANCE - re-pen'-tans: I. OLD TESTAMENT TERMS 1. To Repent--"to Pant," "to Sigh" 2. To Repent--"to Turn" or "Return" II. NEW TESTAMENT TERMS 1. Repent--"to Care," "Be Concerned" 2. Repent--"to Change the Mind" 3. Repent-...
[nave] REPENTANCE Attributed to God, Gen. 6:6, 7; Ex. 32:14; Deut. 32:36; Judg. 2:18; 1 Sam. 15:11, 29, 35; 2 Sam. 24:16; 1 Chr. 21:15; Psa. 106:45; 110:4; 135:14; Jer. 15:6; 18:8, 10; 26:3; 42:10; Joel 2:13; Amos 7:3, 6; Jonah 3:9...
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Rulers
[nave] RULERS Appointed and removed by God. See: Government, God in. Chastised, Dan. 4. See: Nation. Monarchical, See: Kings. Patriarchal, Gen. 27:29, 37. Instances of Nimrod, Gen. 10:8-10. Abraham, Gen. 14:13-24; 17:6; 21:2...
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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Church and State
[nave] CHURCH AND STATE (Identical in the theocratic period. No particular Scripture can be cited, but the student is directed to the legislative, judicial, and administrative functions of Moses, Joshua, the Judges, and Samuel as s...
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Duties of Men
[nave] DUTIES OF MEN In Executing Judgments:Gen. 3:15; 1 Sam. 15:18 with vs. 1-19.2 Sam. 7:14; 2 Kin. 9:6, 7; 2 Kin. 19:25, 26; 2 Chr. 22:7; Psa. 17:13, 14; Isa. 10:5, 6; Isa. 13:5; Jer. 27:8; Jer. 51:20-23 Isa. 41:15. See: Agency....
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Gilgal
[nave] GILGAL 1. Place of the first encampment of the Israelites W. of the Jordan, Josh. 4:19; 9:6; 10:6, 43; 14:6. Monument erected in, to commemorate the passage of the Jordan by the children of Israel, Josh. 4:19-24. Circumcis...
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Presumption
[nave] PRESUMPTION. Ex. 5:2; Ex. 14:11, 12; Ex. 17:7; Num. 15:30; Num. 16:41; Num. 21:5; Deut. 29:19, 20; 1 Kin. 20:28; 1 Kin. 22:24; Job 15:25; Psa. 19:13; Psa. 131:1; Prov. 18:12, 13; Prov. 25:6, 7; Isa. 5:18-25; Isa. 10:15; Isa...
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Self-righteousness
[nave] SELF-RIGHTEOUSNESS. Num. 16:3; Deut. 9:4-6; 1 Sam. 2:9; Job 6:13; Job 11:4-6; Job 12:2; Job 13:3, 13, 15, 19; Job 16:17, 18; Job 18:2-4; Job 21:27-29; Job 22:2, 3; Job 32:1, 2; Job 33:8, 9; Job 35:2, 7, 8; Psa. 10:5, 6; Pro...
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Reproof
[nave] REPROOF. Lev. 19:17; Psa. 141:5; Prov. 9:7, 8; Prov. 10:17; Prov. 12:1; Prov. 13:18; Prov. 15:5, 10, 12, 31, 32; Prov. 17:10; Prov. 19:25; Prov. 21:11; Prov. 25:12; Prov. 26:5; Prov. 27:5, 6; Prov. 28:23; Eccl. 7:5; Amos 5:...
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Retaliation
[nave] RETALIATION. Ex. 21:23-25; Lev. 19:18; Lev. 24:17-22; Deut. 19:19-21; Psa. 10:2; Prov. 20:22; Prov. 24:29; Prov. 26:27; Isa. 33:1; Matt. 5:38-44; Matt. 7:1, 2; Luke 9:52-56; Rom. 12:17, 19; 1 Cor. 6:7, 8; 1 Thess. 5:15; 1 P...
Arts
Questions
- Thanks for your question. I just taught on 1 Samuel this last Sunday. Several years ago I taught this sermon on that text. God is good. That does not mean that God does not allow suffering (see Psalm 73) God is righteous, ...
- The Amalekites were a wicked, oppressive, war-like and cruel people. They were powerful and influential and possessed cities in the south of Canaan. (See I Sam. 15:18; Judg. 10:12; Num. 24:7.) They were the first to oppose Is...
Sermon Illustrations
Esther 3:1-6;
Steps for Personal and Family Revival;
Steps for Personal and Family Revival;
Unchanging;
Repentance
Resources/Books
Expository Notes on the Bible (Constable)
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Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
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Moses included this relatively short genealogy (toledot) in the sacred record to show God's faithfulness in multiplying Abraham's seed as He had promised. He also did so to provide connections with the descendants of Esau ref...
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Moses did not identify Nadab and Abihu's exact offense in the text. However the "strange fire"seems most likely to have been an incense offering presented apart from God's command. It may have involved assuming the role of th...
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At the end of 37 years the Israelites returned to the wilderness of Zin and Kadesh. Kadesh was a large area of desert located on the edge of the wilderness of Zin. God had previously judged the older generation of Israelites ...
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22:1-20 Moab had not attacked Israel as the people of God had moved north along Moab's eastern border. In fact the Moabites sold the Israelites bread and water (Deut. 2:29). The Moabites probably counted on Sihon, who had for...
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"Chapters 23 and 24 are two of the brightest chapters in the book of Numbers. Scores of wonderful things are said about Israel, mainly prophetical. The dark sins of the past were forgotten; only happy deliverance from Egypt w...
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After the process of assigning land to the three tribes mentioned above, Israel's attention turned to relocating the tabernacle in a more central location (v. 1). God undoubtedly made the choice of Shiloh (lit. rest; cf. Deut...
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Statements in the Book of Samuel imply that someone who had witnessed at least some of the events recorded wrote it. However the original writer must have written most of it after Samuel's death (i.e., -1 Sam. 25-2 Sam. 24) a...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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I. Eli and Samuel chs. 1-3A. The change from barrenness to fertility 1:1-2:101. Hannah's condition 1:1-82. Hannah's vow 1:9-183. Hannah's obedience 1:19-284. Hannah's song 2:1-10B. The contrast between Samuel and Eli's sons 2...
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The Philistines, as we have already seen in Judges, were Israel's primary enemy to the west at this time. Samson, too, fought the Philistines (Judg. 13-16).52There are about 150 references to the Philistines in 1 and 2 Samuel...
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"Clearly these five chapters constitute a literary unit, for they are immediately preceded by the formula that marks the end of the story of a judge (7:13-17) and immediately followed by the formula that marks the beginning o...
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Admirably Saul sought no personal revenge on those who initially had failed to support him (10:27; cf. Judg. 20:13; Luke 19:27). Furthermore he gave God the glory for his victory (cf. Jon. 2:9; Ps. 20:7; Prov. 21:31). He was ...
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The writer wrote chapters 12-15 very skillfully to parallel chapters 8-11. Each section begins with Samuel warning the people about the dangers of their requesting a king (chs. 8 and 12). Each one also follows with a descript...
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"In the short pericope 13:7b-15a obedience was the stone on which Saul stumbled; here it is the rock that crushes him."147Chapter 15 records one of the battles Saul had with the Amalekites, Israel's enemy to the south (cf. 14...
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The exciting story of David and Goliath illustrates what it was that God saw in David's heart that led Him to choose David for the position of king. It also shows how and why others in Israel began to notice David. David foug...
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We have already seen that Jonathan was a man of faith and courage (14:1-15). Jonathan found a soul brother in David, a man who committed himself to trusting and obeying God as he did. This common purpose on the deepest level ...
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The writer's attention focused next on Saul's activities. He used the literary device of focusing on David, then on Saul, then on David, etc. He used the same technique in chapters 1-3 with Samuel and Eli's sons to contrast S...
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Saul again confessed that he had sinned, as he had done when he had sacrificed at Gilgal (v. 21; cf. 15:24, 30) and when David had spared his life in the cave (24:17). Nevertheless he seems to have failed again to follow thro...
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Samuel's death and the mention of Saul's commendable removal of mediums and spiritists prepare for what follows (cf. Lev. 19:3; Deut. 18:11). Mediums are people who communicate with the dead, and spiritists are those who comm...
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Evidently Saul knew the woman would not cooperate with him if she knew who he was, so he disguised himself (v. 8). He further hid his hypocrisy by visiting her under cover of darkness. Saul sank so low as to swear to the woma...
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Samuel's soul had been at peace in the place of departed spirits, but now Saul had disturbed that rest. Saul described his reason for doing so. He wanted to obtain divine guidance concerning the Philistines from Samuel since ...
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David also distributed some of the war plunder to the elders of Judah.293He evidently did so because he viewed the booty as coming from the enemies of all Judah, even the enemies of the Lord (v. 26). He may have also done thi...
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Ackroyd, Peter R. The First Book of Samuel. Cambridge Bible Commentary on the New English Bible series. Cambridge, Eng.: University Press, 1971._____. "The Verb Love--'Aheb in the David-Jonathan Narratives--A Footnote."Vetus ...
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The young Amalekite must have been a mercenary soldier who had joined Saul's army. It seems more likely that this man's account of Saul's death was not accurate rather than that he had had some hand in killing Saul in view of...
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Baale-judah (v. 2) may have been the later name of Kiriath-jearim (cf. Josh. 15:9-10).76This was where the ark had evidently rested since the Israelites had moved it from Bethshemesh in Samuel's days (1 Sam. 6; cf. Ps. 132:6-...
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Chapters 9-20 contrast with chapters 2-8 in that this later section is negative whereas the earlier one was positive. It records failure; the former records success. Compare the similar narrative of Saul's triumphs (1 Sam. 7-...
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At first, David piously tried to salve Joab's conscience for his complicity in Uriah's death (11:25). The Hebrew word translated "displease"literally means "be evil in your sight."David was calling what was sin something othe...
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We can explain the writer's unusual reference to Judah and Israel at this time, before the division of the kingdom. When he wrote Kings the nation had split, so probably the writer was using the designation that was common in...
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This section is similar to the one that recorded Saul's failure to follow Yahweh's command that also resulted in God cutting him off as His vice-regent (1 Sam. 13:13-14). The parallels between Saul and Ahab are remarkable thr...
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Aram's cessation of hostilities resumed after some time (v. 24; cf. v. 23), perhaps between 845 and 841 B.C.43The famine in Samaria resulted from the siege that was a punishment from the Lord for Israel's apostasy (cf. Lev. 2...
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The lesson the writer intended this incident to teach the readers is that Yahweh is holy and His people should not take His presence among them lightly (cf. Lev. 10:1-11; Num. 16). God's presence is real, and His people must ...
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The events we read in chapter 3 took place four years after Esther became queen (cf. 2:16; 3:7).Agag was the name of an area in Media that had become part of the Persian Empire.54However, Agag was also the name of the Amaleki...
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This poem depicts the effects of Yahweh's wrath on the self-exalting nations. His judgment will be universal (vv. 1-4). Isaiah particularized it with reference to Edom, a representative nation (vv. 5-17; cf. 25:10-12)."Here w...
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Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
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6:9 The sovereign Lord promised that the coming enemy would remove the people of Judah from their land as a grape harvester removed the grapes from his vines (cf. 5:10; Isa. 5:1-6). The harvest would be so thorough that even ...
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This seems to be a new message from the Lord. It is a good example of prophetic indictments of Israel's sacrificial institutions (cf. 6:20; 1 Sam. 15:22; Ps. 51:16-17; Isa. 1:4-15; Hos. 6:6; Amos 5:21-24; Mic. 6:6-8).7:21 Yah...
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35:1 This oracle came to Jeremiah during King Jehoiakim's reign (609-598 B.C.) after the Babylonians had begun to invade Judah (v. 11). Second Kings 24:1-2 reads, "In his [Jehoiakim's] days Nebuchadnezzar king of Babylon came...
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This section stresses Israel's covenant disloyalty to Yahweh.6:4 The Lord twice asked rhetorically what He would do with Ephraim and Judah. The questions express frustration, helplessness, and despair more than inquiry. The l...
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The first part of this oracle focused particularly on the true King who would come and exercise sovereignty over the nations (ch. 9). Now the emphasis changes to the people of the King, the Israelites, who will return to the ...
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This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
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This parable illustrates the two attitudes that people during the Tribulation will have regarding Jesus' return.24:45-47 The servants (Gr. doulos) are Jesus' disciples to whom He has entrusted the responsibility of managing H...
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The third attack by Jesus' enemies involved a question about the greatest commandment (cf. Luke 10:25-28).12:28 The rabbis counted 613 commands in the Mosaic Law, 365 positive and 248 negative. They recognized that all were n...
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3:17-18 If Peter's charges against his hearers were harsh (vv. 13-15), his concession that they acted out of ignorance was tender. Peter undoubtedly hoped that his gentle approach would win a reversal of his hearers' attitude...
Expositions Of Holy Scripture (Maclaren)
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1 Samuel 15:10-23Again the narrative takes us to Gilgal,--a fateful place for Saul. There they made Saul king before the Lord'; there he had taken the first step on his dark way of gloomy, proud self-will, down which he was d...
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Saul and his men obeyed as far as suited them; that is to say, they did not obey God at all, but their own inclinations, both in sparing the good and in destroying the worthless. What was not worth carrying off they destroyed...
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Throughout the whole interview he plays a sorry part, and is evidently cowed by the hated authority and personality of the old man; while Samuel, on his side, is curt, stern, and takes the upper hand, as becomes God's messeng...