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Texts -- 1 Samuel 15:1-30 (NET)

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Saul Is Rejected as King
15:1 Then Samuel said to Saul , “I was the one the Lord sent to anoint you as king over his people Israel . Now listen to what the Lord says . 15:2 Here is what the Lord of hosts says : ‘I carefully observed how the Amalekites opposed Israel along the way when Israel came up from Egypt . 15:3 So go now and strike down the Amalekites . Destroy everything that they have. Don’t spare them. Put them to death – man , woman , child , infant , ox , sheep , camel , and donkey alike.’” 15:4 So Saul assembled the army and mustered them at Telaim . There were 200,000 foot soldiers and 10,000 men of Judah . 15:5 Saul proceeded to the city of Amalek , where he set an ambush in the wadi . 15:6 Saul said to the Kenites , “Go on and leave ! Go down from among the Amalekites ! Otherwise I will sweep you away with them! After all, you were kind to all the Israelites when they came up from Egypt .” So the Kenites withdrew from among the Amalekites . 15:7 Then Saul struck down the Amalekites all the way from Havilah to Shur , which is next to Egypt . 15:8 He captured King Agag of the Amalekites alive , but he executed all Agag’s people with the sword . 15:9 However, Saul and the army spared Agag , along with the best of the flock , the cattle , the fatlings , and the lambs , as well as everything else that was of value . They were not willing to slaughter them. But they did slaughter everything that was despised and worthless . 15:10 Then the word of the Lord came to Samuel : 15:11 “I regret that I have made Saul king , for he has turned away from me and has not done what I told him to do.” Samuel became angry and he cried out to the Lord all that night . 15:12 Then Samuel got up early to meet Saul the next morning . But Samuel was informed , “Saul has gone to Carmel where he is setting up a monument for himself. Then Samuel left and went down to Gilgal .” 15:13 When Samuel came to him, Saul said to him, “May the Lord bless you ! I have done what the Lord said .” 15:14 Samuel replied , “If that is the case, then what is this sound of sheep in my ears and the sound of cattle that I hear ?” 15:15 Saul said , “They were brought from the Amalekites ; the army spared the best of the flocks and cattle to sacrifice to the Lord our God . But everything else we slaughtered .” 15:16 Then Samuel said to Saul , “Wait a minute ! Let me tell you what the Lord said to me last night .” Saul said to him, “Tell me.” 15:17 Samuel said , “Is it not true that when you were insignificant in your own eyes , you became head of the tribes of Israel ? The Lord chose you as king over Israel . 15:18 The Lord sent you on a campaign saying , ‘Go and exterminate those sinful Amalekites ! Fight against them until you have destroyed them.’ 15:19 Why haven’t you obeyed the Lord ? Instead you have greedily rushed upon the plunder ! You have done what is wrong in the Lord’s estimation .” 15:20 Then Saul said to Samuel , “But I have obeyed the Lord ! I went on the campaign the Lord sent me on. I brought back King Agag of the Amalekites after exterminating the Amalekites . 15:21 But the army took from the plunder some of the sheep and cattle – the best of what was to be slaughtered – to sacrifice to the Lord your God in Gilgal .” 15:22 Then Samuel said , “Does the Lord take pleasure in burnt offerings and sacrifices as much as he does in obedience ? Certainly , obedience is better than sacrifice ; paying attention is better than the fat of rams . 15:23 For rebellion is like the sin of divination , and presumption is like the evil of idolatry . Because you have rejected the word of the Lord , he has rejected you as king .” 15:24 Then Saul said to Samuel , “I have sinned , for I have disobeyed what the Lord commanded and what you said as well. For I was afraid of the army , and I followed their wishes . 15:25 Now please forgive my sin ! Go back with me so I can worship the Lord .” 15:26 Samuel said to Saul , “I will not go back with you, for you have rejected the word of the Lord , and the Lord has rejected you from being king over Israel !” 15:27 When Samuel turned to leave , Saul grabbed the edge of his robe and it tore . 15:28 Samuel said to him, “The Lord has torn the kingdom of Israel from you this day and has given it to one of your colleagues who is better than you! 15:29 The Preeminent One of Israel does not go back on his word or change his mind , for he is not a human being who changes his mind .” 15:30 Saul again replied , “I have sinned . But please honor me before the elders of my people and before Israel . Go back with me so I may worship the Lord your God .”

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Esther 3:1-6; Steps for Personal and Family Revival; Steps for Personal and Family Revival; Unchanging; Repentance

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Expository Notes on the Bible (Constable)

  • Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
  • Moses included this relatively short genealogy (toledot) in the sacred record to show God's faithfulness in multiplying Abraham's seed as He had promised. He also did so to provide connections with the descendants of Esau ref...
  • Moses did not identify Nadab and Abihu's exact offense in the text. However the "strange fire"seems most likely to have been an incense offering presented apart from God's command. It may have involved assuming the role of th...
  • At the end of 37 years the Israelites returned to the wilderness of Zin and Kadesh. Kadesh was a large area of desert located on the edge of the wilderness of Zin. God had previously judged the older generation of Israelites ...
  • 22:1-20 Moab had not attacked Israel as the people of God had moved north along Moab's eastern border. In fact the Moabites sold the Israelites bread and water (Deut. 2:29). The Moabites probably counted on Sihon, who had for...
  • "Chapters 23 and 24 are two of the brightest chapters in the book of Numbers. Scores of wonderful things are said about Israel, mainly prophetical. The dark sins of the past were forgotten; only happy deliverance from Egypt w...
  • After the process of assigning land to the three tribes mentioned above, Israel's attention turned to relocating the tabernacle in a more central location (v. 1). God undoubtedly made the choice of Shiloh (lit. rest; cf. Deut...
  • Statements in the Book of Samuel imply that someone who had witnessed at least some of the events recorded wrote it. However the original writer must have written most of it after Samuel's death (i.e., -1 Sam. 25-2 Sam. 24) a...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • I. Eli and Samuel chs. 1-3A. The change from barrenness to fertility 1:1-2:101. Hannah's condition 1:1-82. Hannah's vow 1:9-183. Hannah's obedience 1:19-284. Hannah's song 2:1-10B. The contrast between Samuel and Eli's sons 2...
  • The Philistines, as we have already seen in Judges, were Israel's primary enemy to the west at this time. Samson, too, fought the Philistines (Judg. 13-16).52There are about 150 references to the Philistines in 1 and 2 Samuel...
  • "Clearly these five chapters constitute a literary unit, for they are immediately preceded by the formula that marks the end of the story of a judge (7:13-17) and immediately followed by the formula that marks the beginning o...
  • Admirably Saul sought no personal revenge on those who initially had failed to support him (10:27; cf. Judg. 20:13; Luke 19:27). Furthermore he gave God the glory for his victory (cf. Jon. 2:9; Ps. 20:7; Prov. 21:31). He was ...
  • The writer wrote chapters 12-15 very skillfully to parallel chapters 8-11. Each section begins with Samuel warning the people about the dangers of their requesting a king (chs. 8 and 12). Each one also follows with a descript...
  • "In the short pericope 13:7b-15a obedience was the stone on which Saul stumbled; here it is the rock that crushes him."147Chapter 15 records one of the battles Saul had with the Amalekites, Israel's enemy to the south (cf. 14...
  • The exciting story of David and Goliath illustrates what it was that God saw in David's heart that led Him to choose David for the position of king. It also shows how and why others in Israel began to notice David. David foug...
  • We have already seen that Jonathan was a man of faith and courage (14:1-15). Jonathan found a soul brother in David, a man who committed himself to trusting and obeying God as he did. This common purpose on the deepest level ...
  • The writer's attention focused next on Saul's activities. He used the literary device of focusing on David, then on Saul, then on David, etc. He used the same technique in chapters 1-3 with Samuel and Eli's sons to contrast S...
  • Saul again confessed that he had sinned, as he had done when he had sacrificed at Gilgal (v. 21; cf. 15:24, 30) and when David had spared his life in the cave (24:17). Nevertheless he seems to have failed again to follow thro...
  • Samuel's death and the mention of Saul's commendable removal of mediums and spiritists prepare for what follows (cf. Lev. 19:3; Deut. 18:11). Mediums are people who communicate with the dead, and spiritists are those who comm...
  • Evidently Saul knew the woman would not cooperate with him if she knew who he was, so he disguised himself (v. 8). He further hid his hypocrisy by visiting her under cover of darkness. Saul sank so low as to swear to the woma...
  • Samuel's soul had been at peace in the place of departed spirits, but now Saul had disturbed that rest. Saul described his reason for doing so. He wanted to obtain divine guidance concerning the Philistines from Samuel since ...
  • David also distributed some of the war plunder to the elders of Judah.293He evidently did so because he viewed the booty as coming from the enemies of all Judah, even the enemies of the Lord (v. 26). He may have also done thi...
  • Ackroyd, Peter R. The First Book of Samuel. Cambridge Bible Commentary on the New English Bible series. Cambridge, Eng.: University Press, 1971._____. "The Verb Love--'Aheb in the David-Jonathan Narratives--A Footnote."Vetus ...
  • The young Amalekite must have been a mercenary soldier who had joined Saul's army. It seems more likely that this man's account of Saul's death was not accurate rather than that he had had some hand in killing Saul in view of...
  • Baale-judah (v. 2) may have been the later name of Kiriath-jearim (cf. Josh. 15:9-10).76This was where the ark had evidently rested since the Israelites had moved it from Bethshemesh in Samuel's days (1 Sam. 6; cf. Ps. 132:6-...
  • Chapters 9-20 contrast with chapters 2-8 in that this later section is negative whereas the earlier one was positive. It records failure; the former records success. Compare the similar narrative of Saul's triumphs (1 Sam. 7-...
  • At first, David piously tried to salve Joab's conscience for his complicity in Uriah's death (11:25). The Hebrew word translated "displease"literally means "be evil in your sight."David was calling what was sin something othe...
  • We can explain the writer's unusual reference to Judah and Israel at this time, before the division of the kingdom. When he wrote Kings the nation had split, so probably the writer was using the designation that was common in...
  • This section is similar to the one that recorded Saul's failure to follow Yahweh's command that also resulted in God cutting him off as His vice-regent (1 Sam. 13:13-14). The parallels between Saul and Ahab are remarkable thr...
  • Aram's cessation of hostilities resumed after some time (v. 24; cf. v. 23), perhaps between 845 and 841 B.C.43The famine in Samaria resulted from the siege that was a punishment from the Lord for Israel's apostasy (cf. Lev. 2...
  • The lesson the writer intended this incident to teach the readers is that Yahweh is holy and His people should not take His presence among them lightly (cf. Lev. 10:1-11; Num. 16). God's presence is real, and His people must ...
  • The events we read in chapter 3 took place four years after Esther became queen (cf. 2:16; 3:7).Agag was the name of an area in Media that had become part of the Persian Empire.54However, Agag was also the name of the Amaleki...
  • This poem depicts the effects of Yahweh's wrath on the self-exalting nations. His judgment will be universal (vv. 1-4). Isaiah particularized it with reference to Edom, a representative nation (vv. 5-17; cf. 25:10-12)."Here w...
  • Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
  • 6:9 The sovereign Lord promised that the coming enemy would remove the people of Judah from their land as a grape harvester removed the grapes from his vines (cf. 5:10; Isa. 5:1-6). The harvest would be so thorough that even ...
  • This seems to be a new message from the Lord. It is a good example of prophetic indictments of Israel's sacrificial institutions (cf. 6:20; 1 Sam. 15:22; Ps. 51:16-17; Isa. 1:4-15; Hos. 6:6; Amos 5:21-24; Mic. 6:6-8).7:21 Yah...
  • 35:1 This oracle came to Jeremiah during King Jehoiakim's reign (609-598 B.C.) after the Babylonians had begun to invade Judah (v. 11). Second Kings 24:1-2 reads, "In his [Jehoiakim's] days Nebuchadnezzar king of Babylon came...
  • This section stresses Israel's covenant disloyalty to Yahweh.6:4 The Lord twice asked rhetorically what He would do with Ephraim and Judah. The questions express frustration, helplessness, and despair more than inquiry. The l...
  • As previously, a series of messages assuring Israel's judgment (6:4-11:7) ends with assurance of future restoration. God would definitely bring devastating judgment on Israel, but His compassion for the nation and His promise...
  • The following two passages (vv. 7-10 and 11-14) describe more fully the two results of God's judgment mentioned earlier, namely, wailing and silence (cf. v. 3).8:7 For the third time in this book Amos said that Yahweh took an...
  • The first part of this oracle focused particularly on the true King who would come and exercise sovereignty over the nations (ch. 9). Now the emphasis changes to the people of the King, the Israelites, who will return to the ...
  • That another oracle is in view is clear from the question and answer format that begins this pericope, as it does the others. Verse 17 contains the question and answer, and the discussion follows in 3:1-6. The Israelites' cha...
  • This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
  • This parable illustrates the two attitudes that people during the Tribulation will have regarding Jesus' return.24:45-47 The servants (Gr. doulos) are Jesus' disciples to whom He has entrusted the responsibility of managing H...
  • The third attack by Jesus' enemies involved a question about the greatest commandment (cf. Luke 10:25-28).12:28 The rabbis counted 613 commands in the Mosaic Law, 365 positive and 248 negative. They recognized that all were n...
  • 3:17-18 If Peter's charges against his hearers were harsh (vv. 13-15), his concession that they acted out of ignorance was tender. Peter undoubtedly hoped that his gentle approach would win a reversal of his hearers' attitude...

Expositions Of Holy Scripture (Maclaren)

  • 1 Samuel 15:10-23Again the narrative takes us to Gilgal,--a fateful place for Saul. There they made Saul king before the Lord'; there he had taken the first step on his dark way of gloomy, proud self-will, down which he was d...
  • Saul and his men obeyed as far as suited them; that is to say, they did not obey God at all, but their own inclinations, both in sparing the good and in destroying the worthless. What was not worth carrying off they destroyed...
  • Throughout the whole interview he plays a sorry part, and is evidently cowed by the hated authority and personality of the old man; while Samuel, on his side, is curt, stern, and takes the upper hand, as becomes God's messeng...
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