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Texts -- 1 Samuel 16:16-23 (NET)

Context
16:16 Let our lord instruct his servants who are here before you to look for a man who knows how to play the lyre . Then whenever the evil spirit from God comes upon you, he can play the lyre and you will feel better .” 16:17 So Saul said to his servants , “Find me a man who plays well and bring him to me.” 16:18 One of his attendants replied , “I have seen a son of Jesse in Bethlehem who knows how to play the lyre. He is a brave warrior and is articulate and handsome , for the Lord is with him.” 16:19 So Saul sent messengers to Jesse and said , “Send me your son David , who is out with the sheep . 16:20 So Jesse took a donkey loaded with bread , a container of wine , and a young goat and sent them to Saul with his son David . 16:21 David came to Saul and stood before him. Saul liked him a great deal, and he became his armor bearer . 16:22 Then Saul sent word to Jesse saying , “Let David be my servant , for I really like him.” 16:23 So whenever the spirit from God would come upon Saul , David would take his lyre and play it. This would bring relief to Saul and make him feel better . Then the evil spirit would leave him alone.

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Bible Dictionary

  • Samuel

    [ebd] heard of God. The peculiar circumstances connected with his birth are recorded in 1 Sam. 1:20. Hannah, one of the two wives of Elkanah, who came up to Shiloh to worship before the Lord, earnestly prayed to God that she might...
    [nave] SAMUEL Miraculous birth of, 1 Sam. 1:7-20. Consecrated to God before his birth, 1 Sam. 1:11, 22, 24-28. His mother's song of thanksgiving, 1 Sam. 2:1-10. Ministered in the house of God, 1 Sam. 2:11, 18, 19. Blessed of Go...

  • Jesse

    [isbe] JESSE - jes'-e (yishay, meaning doubtful; according to Gesenius it = "wealthy"; Olshausen, Gram., sections 277 f, conjectures yesh yah, "Yahweh exists"; Wellhausen (1 Sam 14:49) explains it as 'abhishay (see ABISHAI); Iessai...
    [smith] (wealthy), the father of David, was the son of Obed, who again was the fruit of the union of Boaz and the Moabitess Ruth. His great-grandmother was Rahab the Canaanite, of Jericho. (Matthew 1:5) Jesse?s genealogy is twice giv...
    [nave] JESSE Father of David, Ruth 4:17; 1 Sam. 17:12. Ancestor of Jesus, Matt. 1:5, 6. Samuel visits, under divine command, to select from his sons a successor to Saul, 1 Sam. 16:1-13. Saul asks, to send David to become a membe...

  • David

    [isbe] DAVID - da'-vid (dawidh, or dawidh, "beloved"; Daueid, also in New Testament, Dauid, Dabid; see Thayer's Lexicon): I. NAME AND GENEALOGY II. EARLY YEARS 1. Shepherd 2. Slinger 3. Harpist 4. Poet 5. Psalmist 6. Tribesman III....
    [smith] (well-beloved), the son of Jesse. His life may be divided into three portions: His youth before his introduction to the court of Saul; His relations with Saul; His reign. The early life of David contains in many important re...
    [nave] DAVID 1. King of Israel. Genealogy of, Ruth 4:18-22; 1 Sam. 16:11; 17:12; 1 Chr. 2:3-15; Matt. 1:1-6; Luke 3:31-38. A shepherd, 1 Sam. 16:11. Kills a lion and a bear, 1 Sam. 17:34-36. Anointed king, while a youth, by the ...

  • Saul

    [ebd] asked for. (1.) A king of Edom (Gen. 36:37, 38); called Shaul in 1 Chr. 1:48. (2.) The son of Kish (probably his only son, and a child of prayer, "asked for"), of the tribe of Benjamin, the first king of the Jewish nation. T...
    [nave] SAUL 1. Called also Shaul. King of Edom, Gen. 36:37, 38; 1 Chr. 1:48, 49. 2. King of Israel. A Benjamite, son of Kish, 1 Sam. 9:1, 2. Sons of, 1 Chr. 8:33. His personal appearance, 1 Sam. 9:2; 10:23. Made king of Israel,...

  • PSALMS, BOOK OF

    [isbe] PSALMS, BOOK OF - samz, (tehillim, "praises," cepher tehillim, "book of praises"; Psalmoi, Psalterion): I. INTRODUCTORY TOPICS 1. Title 2. Place in the Canon 3. Number of Psalms 4. Titles in the Hebrew Text II. AUTHORSHIP AN...

  • Demons

    [nave] DEMONS Worship of, Lev. 17:7; Deut. 32:17; 2 Chr. 11:15; Psa. 106:37; Matt. 4:9; Luke 4:7; 1 Cor. 10:20, 21; 1 Tim. 4:1; Rev. 13:4. Worship of, forbidden, Lev. 17:7; Zech. 13:2; Rev. 9:20. Possession by, instances of: Saul...

  • SAMUEL, BOOKS OF

    [isbe] SAMUEL, BOOKS OF - || I. PLACE OF THE BOOKS OF SAMUEL IN THE HEBREW CANON II. CONTENTS OF THE BOOKS AND PERIOD OF TIME COVERED BY THE HISTORY III. SUMMARY AND ANALYSIS 1. Life of Samuel (1 Samuel 1 through 15) 2. Reign and D...

  • Harp

    [ebd] (Heb. kinnor), the national instrument of the Hebrews. It was invented by Jubal (Gen. 4:21). Some think the word kinnor denotes the whole class of stringed instruments. It was used as an accompaniment to songs of cheerfulnes...
    [nave] HARP, a stringed instrument of music, Isa. 38:20; Ezek. 33:32; Hab. 3:19. With three strings, 1 Sam. 18:6; ten strings, Psa. 33:2; 92:3; 144:9; 150:4. Originated with Jubal, Gen. 4:21. Made of almug wood, 1 Kin. 10:12. Da...

  • Music

    [isbe] MUSIC - mu'-zik: I. IMPORTANCE 1. The Sole Art Cultivated 2. A Wide Vocabulary of Musical Terms 3. Place in Social and Personal Life 4. Universal Language of Emotions 5. Use in Divine Service 6. Part at Religious Reformation...
    [nave] MUSIC Teachers of, 1 Chr. 15:22; 25:7, 8; 2 Chr. 23:13. Physical effect of, on people, 1 Sam. 16:15, 16, 23. Discoursed during the offering of sacrifices, 2 Chr. 29:27, 28. Precentor, Neh. 12:42. Chief musician, Neh. 12:...

  • WINE; WINE PRESS

    [isbe] WINE; WINE PRESS - win, win'-pres: I. Terms. 1. Wine: (1) (~yayin), apparently from a non-Tsere root allied to Greek oinos, Latin vinum, etc. This is the usual word for "wine" and is found 141 times in Massoretic Text. (2) c...

  • EXORCIST

    [smith] one who pretends to expel evil spirits by conjuration, prayers and ceremonies. Exorcism was frequently practiced among the Jews. (Matthew 12:27; Acts 19:13) David, by playing skillfully on a harp, procured the temporary depar...

  • VALIANT, VALIANTLY

    [isbe] VALIANT, VALIANTLY - val'-yant, val'-yant-li (chayil; ischuros): "Valiant" in the Old Testament is for the most part the translation of chayil, "power," or "might," and is applied to the courageous and to men of war ("mighty...

  • TEMPLE, B

    [isbe] TEMPLE, B - B. IN CRITICISM I. ALLEGED LACK OF HARMONY BETWEEN EARLIER (KINGS) AND LATER (CODE OF HAMMURABI) VERSIONS OF TEMPLE BUILDING 1. Second Version Not a Facsimile of First 2. The Two Versions Differ as to the Builder...

  • SPEECH

    [isbe] SPEECH - spech ('imrah, dabhar, etc.; logos): "Speech," the articulate utterance of thought, is the tranlation of various Hebrew terms which convey this idea of "saying" or "word"; so, in the New Testament, the term generall...

  • MINSTREL

    [smith] The Hebrew word in (2 Kings 3:15) properly signifies a player upon a stringed instruments like the harp or kinnor [HARP], whatever its precise character may have been, on which David played before Saul, (1 Samuel 16:16;...

  • TAXES

    [smith] I. Under the judges, according to the theocratic government contemplated by the law, the only payments incumbent upon the people as of permanent obligation were the Tithes, the Firstfruits, the Redemption-money of the first-b...

  • Goat

    [nave] GOAT Designated as one of the clean animals to be eaten, Deut. 14:4, with Lev. 11:1-8. Used for food, Gen. 27:9; 1 Sam. 16:20; for the paschal feast, Ex. 12:5; 2 Chr. 35:7; as a sacrifice by Abraham, Gen. 15:9; by Gideon, J...

  • King

    [nave] KING Called King of kings, Ezra 7:12; Ezek. 26:7; Dan. 2:37. Divinely authorized, Deut. 17:15; 1 Sam. 9:16, 17; 16:12; 1 Chr. 22:10; 2 Chr. 2:11, 12; Prov. 8:15; Dan. 2:21, 37; 4:17; 5:20; Hos. 8:4; 13:11. How chosen: By d...

  • Bottle

    [ebd] a vessel made of skins for holding wine (Josh. 9:4. 13; 1 Sam. 16:20; Matt. 9:17; Mark 2:22; Luke 5:37, 38), or milk (Judg. 4:19), or water (Gen. 21:14, 15, 19), or strong drink (Hab. 2:15). Earthenware vessels were also sim...

  • Beauty

    [nave] BEAUTY Vanity of, Psa. 39:11; Prov. 6:25; 31:30; Isa. 3:24; Ezek. 16:14; 28:17.. Instances of Sarah, Gen. 12:11. Rebekah, Gen. 24:16. Rachel, Gen. 29:17. Joseph, Gen. 39:6. Moses, Ex. 2:2; Heb. 11:23. David, 1 Sam. 16...
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Expository Notes on the Bible (Constable)

  • Statements in the Book of Samuel imply that someone who had witnessed at least some of the events recorded wrote it. However the original writer must have written most of it after Samuel's death (i.e., -1 Sam. 25-2 Sam. 24) a...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • I. Eli and Samuel chs. 1-3A. The change from barrenness to fertility 1:1-2:101. Hannah's condition 1:1-82. Hannah's vow 1:9-183. Hannah's obedience 1:19-284. Hannah's song 2:1-10B. The contrast between Samuel and Eli's sons 2...
  • Saul ("Asked [of God],"cf. 8:10) came from good Benjamite stock. His father was a man of property and influence. The same Hebrew expression, gibbor hayil, translated "valor,"describes Boaz in Ruth 2:1 and King Jeroboam I in 1...
  • "One of the many indications that the two halves (vv. 1-13, 14-23) of chapter 16 are closely related is that each section is framed by an inclusio: Horn with/of oil' is found in vv. 1 and 13, and the phrase Spirit . . . depar...
  • "In addition to being the middle chapter of 1 Samuel, chapter 16 is pivotal in another way as well: Its first half (vv. 1-13), ending with a statement concerning David's reception of the Spirit of God, describes David's anoin...
  • God used a humble weapon to give His people a great victory in response to one person's faith. This is another instance of God bringing blessing to and through a person who committed himself to simply believing and obeying Go...
  • Earlier the writer narrated Saul's anointing, military success, and the popular reaction to him (chs. 10-11). Now he followed the same pattern by recording David's anointing, military success, and the popular reaction to him ...
  • Since he had been unsuccessful in murdering David himself, Saul also tried to get other people to kill him (cf. 2 Sam. 11:15). Saul had promised his daughter in marriage to Goliath's victor (17:25). Nevertheless now Saul adde...
  • God had announced that Saul would deliver His people from the hand of the Philistines (9:16). However, Saul frustrated God's purpose by not following the Lord faithfully. Consequently the Philistines got the better of Saul an...
  • Ackroyd, Peter R. The First Book of Samuel. Cambridge Bible Commentary on the New English Bible series. Cambridge, Eng.: University Press, 1971._____. "The Verb Love--'Aheb in the David-Jonathan Narratives--A Footnote."Vetus ...
  • Students of David's lament over Saul and Jonathan's deaths have called it the Song of the Bow (cf. v. 22).10Many people in Judah learned and sang it (v. 18). The Book of Jasher (v. 18) is no longer extant (cf. Josh. 10:13)."H...
  • Chapters 9-20 contrast with chapters 2-8 in that this later section is negative whereas the earlier one was positive. It records failure; the former records success. Compare the similar narrative of Saul's triumphs (1 Sam. 7-...
  • Even though Jehoram was better spiritually than Ahab (v. 2) he was still so much of an idolater that Elisha had no use for him (vv. 13-14).Mesha had rebelled against Israel earlier (v. 3), but he continued to do so. This upri...
  • Expositors have called this chapter the holy of holies of Isaiah. It is also the middle chapter in part two of the book (chs. 40-66). Most of the approximately 80 references to Isaiah in the New Testament come from this chapt...
  • This section introduces another ruler of Israel who, in contrast to Zedekiah, his foil, would effectively lead God's people."This royal oracle is obviously intended to be the central peak of the range of oracles in chs. 4 and...
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