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Texts -- 1 Samuel 18:1-29 (NET)

Context
Saul Comes to Fear David
18:1 When David had finished talking with Saul , Jonathan and David became bound together in close friendship. Jonathan loved David as much as he did his own life . 18:2 Saul retained David on that day and did not allow him to return to his father’s house . 18:3 Jonathan made a covenant with David , for he loved him as much as he did his own life . 18:4 Jonathan took off the robe he was wearing and gave it to David , along with the rest of his gear , including his sword , his bow , and even his belt . 18:5 On every mission on which Saul sent him, David achieved success . So Saul appointed him over the men of war . This pleased not only all the army , but also Saul’s servants . 18:6 When the men arrived after David returned from striking down the Philistine , the women from all the cities of Israel came out singing and dancing to meet King Saul . They were happy as they played their tambourines and three-stringed instruments . 18:7 The women who were playing the music sang , “Saul has struck down his thousands , but David his tens of thousands !” 18:8 This made Saul very angry . The statement displeased him and he thought , “They have attributed to David tens of thousands , but to me they have attributed only thousands . What does he lack , except the kingdom ?” 18:9 So Saul was keeping an eye on David from that day onward . 18:10 The next day an evil spirit from God rushed upon Saul and he prophesied within his house . Now David was playing the lyre that day . There was a spear in Saul’s hand , 18:11 and Saul threw the spear , thinking , “I’ll nail David to the wall !” But David escaped from him on two different occasions . 18:12 So Saul feared David , because the Lord was with him but had departed from Saul . 18:13 Saul removed David from his presence and made him a commanding officer . David led the army out to battle and back. 18:14 Now David achieved success in all he did , for the Lord was with him. 18:15 When Saul saw how very successful he was, he was afraid of him. 18:16 But all Israel and Judah loved David , for he was the one leading them out to battle and back . 18:17 Then Saul said to David , “Here’s my oldest daughter , Merab . I want to give her to you in marriage. Only be a brave warrior for me and fight the battles of the Lord .” For Saul thought , “There’s no need for me to raise my hand against him. Let it be the hand of the Philistines !” 18:18 David said to Saul , “Who am I ? Who are my relatives or the clan of my father in Israel that I should become the king’s son-in-law ?” 18:19 When the time came for Merab , Saul’s daughter , to be given to David , she instead was given in marriage to Adriel , who was from Meholah . 18:20 Now Michal , Saul’s daughter , loved David . When they told Saul about this, it pleased him. 18:21 Saul said , “I will give her to him so that she may become a snare to him and the hand of the Philistines may be against him.” So Saul said to David , “Today is the second time for you to become my son-in-law .” 18:22 Then Saul instructed his servants , “Tell David secretly , ‘The king is pleased with you, and all his servants like you. So now become the king’s son-in-law .” 18:23 So Saul’s servants spoke these words privately to David . David replied , “Is becoming the king’s son-in-law something insignificant to you? I’m just a poor and lightly-esteemed man !” 18:24 When Saul’s servants reported what David had said , 18:25 Saul replied , “Here is what you should say to David : ‘There is nothing that the king wants as a price for the bride except a hundred Philistine foreskins , so that he can be avenged of his enemies .’” (Now Saul was thinking that he could kill David by the hand of the Philistines .) 18:26 So his servants told David these things and David agreed to become the king’s son-in-law . Now the specified time had not yet expired 18:27 when David , along with his men , went out and struck down two hundred Philistine men . David brought their foreskins and presented all of them to the king so he could become the king’s son-in-law . Saul then gave him his daughter Michal in marriage . 18:28 When Saul realized that the Lord was with David and that his daughter Michal loved David, 18:29 Saul became even more afraid of him . Saul continued to be at odds with David from then on .

Pericope

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Bible Dictionary

  • David

    [ebd] beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother's name is not recorded. Some think she was the Nahash of 2 Sam. 17:25. As to his personal ...
    [isbe] DAVID - da'-vid (dawidh, or dawidh, "beloved"; Daueid, also in New Testament, Dauid, Dabid; see Thayer's Lexicon): I. NAME AND GENEALOGY II. EARLY YEARS 1. Shepherd 2. Slinger 3. Harpist 4. Poet 5. Psalmist 6. Tribesman III....
    [smith] (well-beloved), the son of Jesse. His life may be divided into three portions: His youth before his introduction to the court of Saul; His relations with Saul; His reign. The early life of David contains in many important re...
    [nave] DAVID 1. King of Israel. Genealogy of, Ruth 4:18-22; 1 Sam. 16:11; 17:12; 1 Chr. 2:3-15; Matt. 1:1-6; Luke 3:31-38. A shepherd, 1 Sam. 16:11. Kills a lion and a bear, 1 Sam. 17:34-36. Anointed king, while a youth, by the ...

  • Saul

    [ebd] asked for. (1.) A king of Edom (Gen. 36:37, 38); called Shaul in 1 Chr. 1:48. (2.) The son of Kish (probably his only son, and a child of prayer, "asked for"), of the tribe of Benjamin, the first king of the Jewish nation. T...
    [isbe] SAUL - sol (sha'ul; Saoul): (1) The first king of Israel. I. EARLY HISTORY 1. Name and Meaning 2. Genealogy 3. Home and Station 4. Sources for Life 5. Election as King 6. Reasons for It II. REIGN AND FALL 1. His First Action...
    [nave] SAUL 1. Called also Shaul. King of Edom, Gen. 36:37, 38; 1 Chr. 1:48, 49. 2. King of Israel. A Benjamite, son of Kish, 1 Sam. 9:1, 2. Sons of, 1 Chr. 8:33. His personal appearance, 1 Sam. 9:2; 10:23. Made king of Israel,...

  • SAMUEL, BOOKS OF

    [isbe] SAMUEL, BOOKS OF - || I. PLACE OF THE BOOKS OF SAMUEL IN THE HEBREW CANON II. CONTENTS OF THE BOOKS AND PERIOD OF TIME COVERED BY THE HISTORY III. SUMMARY AND ANALYSIS 1. Life of Samuel (1 Samuel 1 through 15) 2. Reign and D...

  • Character

    [nave] CHARACTER. of Saints Attentive to Christ's voice, John 10:3, 4; blameless and harmless, Phil. 2:15; bold, Prov. 28:1; contrite, Isa. 57:15; 66:2; devout, Acts 8:2; 22:12; faithful, Rev. 17:14; fearing God, Mal. 3:16; Acts ...

  • JONATHAN (2)

    [isbe] JONATHAN (2) - (yehonathan; also yonathan, "Yahweh has given"; Ionathan): The eldest son of Saul, the first king of Israel, of the tribe of Benjamin. 1. Three Periods: The life of Jonathan, as far as we are told about him, f...

  • Prudence

    [nave] PRUDENCE. Job 34:3, 4; Psa. 39:1; Psa. 112:5; Prov. 6:1, 2; Prov. 8:12; Prov. 11:13, 15, 29; Prov. 12:8, 23; Prov. 13:16; Prov. 14:8, 15, 16, 18; Prov. 15:5, 22; Prov. 16:20, 21; Prov. 17:2, 18; Prov. 18:15, 16; Prov. 19:2;...

  • Rulers

    [nave] RULERS Appointed and removed by God. See: Government, God in. Chastised, Dan. 4. See: Nation. Monarchical, See: Kings. Patriarchal, Gen. 27:29, 37. Instances of Nimrod, Gen. 10:8-10. Abraham, Gen. 14:13-24; 17:6; 21:2...

  • Jealousy

    [nave] JEALOUSY. Prov. 6:34; 27:4; Eccl. 4:4; Song 8:6. Law concerning, when husband is jealous of his wife, Num. 5:12-31. Image of, Ezek. 8:3, 4. Forbidden, Rom. 13:13. Attributed to God, Ex. 20:5; 34:13, 14; Num. 25:11; Deut...

  • Malice

    [nave] MALICE. Gen. 3:15; Lev. 19:14, 17, 18; Deut. 27:17, 18; Deut. 32:32, 33; 2 Kin. 6:21, 22; Job 31:29, 30; Psa. 4:2; Psa. 7:14-16 Job 15:35. Psa. 10:7-10, 14; Psa. 21:11; Psa. 22:7, 8; Psa. 35:15, 16, 19-21; Psa. 38:16, 19; P...

  • Merab

    [ebd] increase, the eldest of Saul's two daughters (1 Sam. 14:49). She was betrothed to David after his victory over Goliath, but does not seem to have entered heartily into this arrangement (18:2, 17, 19). She was at length, howe...
    [isbe] MERAB - me'-rab (merabh "increase"; Merob): The elder daughter of Saul (1 Sam 14:49), promised, though not by name, to the man who should slay the Philistine Goliath (1 Sam 17:25). David did this and was afterward taken by S...
    [smith] (increase), eldest daughter of King Saul. (1 Samuel 14:49) In accordance with the promise which he made before the engagement with Goliath, ch. (1 Samuel 17:25) Saul betrothed Merab to David. ch. (1 Samuel 18:17) Bef...
    [nave] MERAB Daughter of King Saul, 1 Sam. 14:49. Betrothed to David by Saul, 1 Sam. 18:17, 18; but given to Adriel to wife, 1 Sam. 18:19.

  • Michal

    [ebd] rivulet, or who as God?, the younger of Saul's two daughters by his wife Ahinoam (1 Sam. 14:49, 50). "Attracted by the graces of his person and the gallantry of his conduct, she fell in love with David and became his wife" (...
    [isbe] MICHAL - mi'-kal (mikhal, contracted from mikha'el, "Michael" (which see); Melchol): Saul's younger daughter (1 Sam 14:49), who, falling in love with David after his victory over Goliath (1 Sam 18:20), was at last, on the pa...
    [nave] MICHAL, daughter of Saul. Given to David as a reward for slaying Goliath, 1 Sam. 18:22-28. Rescues David from death, 1 Sam. 19:9-17. Saul forcibly separates them and she is given in marriage to Phalti, 1 Sam. 25:44. David ...

  • Armies

    [nave] ARMIES Who of the Israelites were subject to service in, Num. 1:2, 3; 26:2; 2 Chr. 25:5; who were exempt from service in, Num. 1:47-50; 2:33; Deut. 20:5-9; Judg. 7:3. Enumeration of Israel's military forces, Num. 1:2, 3; 26...

  • Marriage

    [ebd] was instituted in Paradise when man was in innocence (Gen. 2:18-24). Here we have its original charter, which was confirmed by our Lord, as the basis on which all regulations are to be framed (Matt. 19:4, 5). It is evident t...
    [isbe] MARRIAGE - mar'-ij: Introduction Scope and Viewpoint of the Present Article 1. Marriage among the Hebrews 2. Betrothal the First Formal Part 3. Wedding Ceremonies 4. Jesus' Sanction of the Institution 5. His Teaching concern...
    [nave] MARRIAGE In family blood lines, Abraham and Sarah, Gen. 11:29; 12:13; 20:3, 9-16. Isaac and Rebekah, Gen. 24:3, 4, 67; 28:2. Jacob and his wives, Gen. 29:15-30; see below, in the elaborated text. Levirate (the brother requ...

  • Philistines

    [nave] PHILISTINES Descendants of Mizraim, Gen. 10:14; 1 Chr. 1:12; Jer. 47:4; Amos 9:7. Called Cherethites, 1 Sam. 30:14-16; Ezek. 25:16; Zeph. 2:5; Casluhim, Gen. 10:14; 1 Chr. 1:12; Caphtorim, Jer. 47:4; Amos 9:7. Territory of...

  • Humility

    [nave] HUMILITY. Deut. 9:7 vs. 4-29.; Deut. 15:15; Job 5:11; Job 22:29; Job 25:5, 6; Psa. 9:12; Psa. 10:17; Psa. 22:6, 26; Psa. 25:9; Psa. 37:11; Psa. 69:32; Psa. 86:1; Psa. 131:1, 2; Psa. 138:6; Psa. 147:6; Psa. 149:4; Prov. 3:34...

  • Music

    [isbe] MUSIC - mu'-zik: I. IMPORTANCE 1. The Sole Art Cultivated 2. A Wide Vocabulary of Musical Terms 3. Place in Social and Personal Life 4. Universal Language of Emotions 5. Use in Divine Service 6. Part at Religious Reformation...
    [smith] The most ancient music. --The inventor of musical instruments, like the first poet and the first forger of metals, was a Cainite. We learn from (Genesis 4:21) that Jubal the son of Lamech was "the father of all such as handl...
    [nave] MUSIC Teachers of, 1 Chr. 15:22; 25:7, 8; 2 Chr. 23:13. Physical effect of, on people, 1 Sam. 16:15, 16, 23. Discoursed during the offering of sacrifices, 2 Chr. 29:27, 28. Precentor, Neh. 12:42. Chief musician, Neh. 12:...

  • Jonathan

    [nave] JONATHAN 1. A Levite of Bethlehem, who becomes a priest for Micah; accepts idolatry; joins the Danites, Judg. 17:7-13; 18:1-30. 2. Son of Saul, 1 Sam. 14:49. Victory of, over the Philistine garrison of Geba, 1 Sam. 13:3, 4...

  • Friendship

    [nave] FRIENDSHIP. Deut. 13:6-9; Job 6:14, 15; Job 16:2, 20; Job 19:13-22; Psa. 35:13, 14; Psa. 41:9; Psa. 55:12-14; Psa. 88:8, 18; Prov. 11:13; Prov. 17:9, 17; Prov. 18:24; Prov. 22:24-27; Prov. 25:17, 19; Prov. 27:6, 9, 10, 14, ...

  • Adriel

    [ebd] flock of God, the son of Barzillai, the Meholathite, to whom Saul gave in marriage his daughter Merab (1 Sam. 18:19). The five sons that sprang from this union were put to death by the Gibeonites (2 Sam. 21:8, 9. Here it is ...
    [isbe] ADRIEL - a'-dri-el (`adhri'el, "my help is God"): The son of Barzillai the Meholathite, to whom Merab the daughter of King Saul was married when she should have been given to David (1 Sam 18:19; 2 Sam 21:8). "Michal" in 2 Sa...
    [smith] (flock of God), son of Barzillai, to whom Saul gave his daughter Merab, although he had previously promised her to David. (1 Samuel 18:19) (B.C. about 1062.) His five sons were amongst the seven descendants of Saul whom Da...
    [nave] ADRIEL, Saul's son-in-law, 1 Sam. 18:19; 2 Sam. 21:8, 9.

  • Envy

    [nave] ENVY See: Strife.Job 5:2, 3; Psa. 37:1, 7 Prov. 24:19. Psa. 49:16; Psa. 73:3 vs. 17-20.; Psa. 112:10; Prov. 3:31; Prov. 14:30; Prov. 23:17; Prov. 24:1; Prov. 27:4; Eccl. 4:4; Song 8:6; Isa. 26:11; Ezek. 35:11; Rom. 1:29; Rom...
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Expository Notes on the Bible (Constable)

  • After Shechem the Canaanite raped Dinah, Simeon and Levi gained revenge by deceiving the Shechemites into being circumcised as the condition for Dinah's marriage. Then they murdered the incapacitated men of the city."The stor...
  • Statements in the Book of Samuel imply that someone who had witnessed at least some of the events recorded wrote it. However the original writer must have written most of it after Samuel's death (i.e., -1 Sam. 25-2 Sam. 24) a...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • I. Eli and Samuel chs. 1-3A. The change from barrenness to fertility 1:1-2:101. Hannah's condition 1:1-82. Hannah's vow 1:9-183. Hannah's obedience 1:19-284. Hannah's song 2:1-10B. The contrast between Samuel and Eli's sons 2...
  • "In addition to being the middle chapter of 1 Samuel, chapter 16 is pivotal in another way as well: Its first half (vv. 1-13), ending with a statement concerning David's reception of the Spirit of God, describes David's anoin...
  • Earlier the writer narrated Saul's anointing, military success, and the popular reaction to him (chs. 10-11). Now he followed the same pattern by recording David's anointing, military success, and the popular reaction to him ...
  • We have already seen that Jonathan was a man of faith and courage (14:1-15). Jonathan found a soul brother in David, a man who committed himself to trusting and obeying God as he did. This common purpose on the deepest level ...
  • These verses show how David had captured the affection of many Israelites by his victory over Goliath. Successful military heroes still do so today. Notwithstanding David's popularity, not everyone was ready to join David's f...
  • The evil spirit from the Lord (cf. 16:4, whatever it was) afflicted Saul the very next day. David and Saul each had something in their hand. David held a harp with which he sought to help the king by playing soothing music. S...
  • Since he had been unsuccessful in murdering David himself, Saul also tried to get other people to kill him (cf. 2 Sam. 11:15). Saul had promised his daughter in marriage to Goliath's victor (17:25). Nevertheless now Saul adde...
  • Saul now abandoned pretense (18:22) and ordered Jonathan and his servants to put David to death (cf. v. 11). He "went public"with his attacks against David feeling driven, like Pharaoh, to more desperate measures. This create...
  • This section records Saul's fourth attempt to kill David. The writer set his account of these attempts in chiastic form.ASaul directly tried to kill David. 18:10-16BSaul indirectly tried using the Philistines. 18:17-20B'Saul ...
  • God's preservation of His anointed servant David stands out in this section as it does in the first one in this chapter (vv. 1-7). In both cases it was one of Saul's own children that came to David's rescue. Jonathan protecte...
  • David was wondering if he had done something wrong that had provoked Saul's hatred (v. 1). Walking with God is sometimes confusing. We need to learn, as David did, that when we try to follow God faithfully some people will op...
  • Jonathan appealed to the Lord in an oath indicating the seriousness of the situation (vv. 12, 13). He prayed that God would be with David as he had been with Saul, namely, as Israel's king (v. 13). These verses indicate clear...
  • Saul concluded at first that David had not come to the new moon sacrificial meal because he was unclean (cf. Lev. 7:20-21; 15:16). His continued absence required an explanation, which Saul looked to David's friend to provide....
  • The town of Ziph was 12 miles southeast of Keilah, and the wilderness of Ziph was near the town. Ziph lay in the wilderness area of Judah whereas Keilah was in the more hospitable Shephelah. The sites of Horesh (v. 15) and Ha...
  • The object lesson that David presented to Saul had a double application. David proved that he was not trying to kill Saul because Saul was the Lord's anointed. Furthermore he showed that it was inappropriate for Saul to seek ...
  • Ahimelech the Hittite may have been a foreign mercenary (cf. Uriah the Hittite, 2 Sam. 11:3). The writer may have mentioned him to show the extent of David's appeal. Abishai was David's nephew, one of the sons of his sister Z...
  • Was it God's will for David to leave Israel and move to Philistia? The text does not say, but there are indications that lead me to believe that he should not have done this even though he must have felt almost forced to do s...
  • Ackroyd, Peter R. The First Book of Samuel. Cambridge Bible Commentary on the New English Bible series. Cambridge, Eng.: University Press, 1971._____. "The Verb Love--'Aheb in the David-Jonathan Narratives--A Footnote."Vetus ...
  • Students of David's lament over Saul and Jonathan's deaths have called it the Song of the Bow (cf. v. 22).10Many people in Judah learned and sang it (v. 18). The Book of Jasher (v. 18) is no longer extant (cf. Josh. 10:13)."H...
  • Chapters 9-20 contrast with chapters 2-8 in that this later section is negative whereas the earlier one was positive. It records failure; the former records success. Compare the similar narrative of Saul's triumphs (1 Sam. 7-...
  • David showed himself to be a true son of Yahweh by keeping his covenant with Jonathan and by sparing Mephibosheth (cf. v. 2; 1 Sam. 18:3; 20:8, 16). However, he followed God's Law and executed seven of Saul's descendants incl...
  • A tabernacle, evidently the Mosaic tabernacle, and the Mosaic tabernacle's bronze altar still stood at Gibeon (lit. little hill; 1 Chron. 16:39-40; 21:28-29; 2 Chron. 1:3, 5-6). Gibeon was one of the so-called high places whe...
  • "Here the early bird is gotten by the worm."85Haman's pride preceded his fall (v. 6; cf. Prov. 16:18). He wanted to appear as much like the king himself as possible in the honors he recommended for the person he thought would...
  • This parable explains why the last will become first. It begins with a well known scene but then introduces surprising elements to make a powerful point."Jesus deliberately and cleverly led the listeners along by degrees unti...
  • This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...

Expositions Of Holy Scripture (Maclaren)

  • 1 Samuel 18:5-161 Samuel 18:5 anticipates 1 Samuel 18:13-16. It is the last verse of a section which interrupts the even flow of the story, and which is absent from the Septuagint. Verse 6 follows immediately on 1 Samuel 17:5...
  • 1 Samuel 18:10-11, which record it, are not in the Septuagint, and the narrative does run more smoothly without them. But if they are retained, they show how the moody suspicion with which Saul eyed David' came to a swift, mu...
  • The growing awe of him is marked in 1 Samuel 18:12, 15, and the word in the latter verse is stronger than that in the former. It is a pathetic picture of the gradual creeping over a strong man of a nameless terror. Ever-thick...
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