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Texts -- 1 Samuel 20:1-18 (NET)

Context
Jonathan Seeks to Protect David
20:1 David fled from Naioth in Ramah . He came to Jonathan and asked , “What have I done ? What is my offense ? How have I sinned before your father ? For he is seeking my life !” 20:2 Jonathan said to him, “By no means are you going to die ! My father does nothing large or small without making me aware of it. Why would my father hide this matter from me? It just won’t happen!” 20:3 Taking an oath , David again said , “Your father is very much aware of the fact that I have found favor with you, and he has thought , ‘Don’t let Jonathan know about this , or he will be upset .’ But as surely as the Lord lives and you live , there is about one step between me and death !” 20:4 Jonathan replied to David , “Tell me what I can do for you .” 20:5 David said to Jonathan , “Tomorrow is the new moon , and I am certainly expected to join the king for a meal . You must send me away so I can hide in the field until the third evening from now. 20:6 If your father happens to miss me, you should say , ‘David urgently requested me to let him go to his city Bethlehem , for there is an annual sacrifice there for his entire family .’ 20:7 If he should then say , ‘That’s fine ,’ then your servant is safe . But if he becomes very angry , be assured that he has decided to harm me. 20:8 You must be loyal to your servant , for you have made a covenant with your servant in the Lord’s name. If I am guilty , you yourself kill me! Why bother taking me to your father ?” 20:9 Jonathan said , “Far be it from you to suggest this! If I were at all aware that my father had decided to harm you, wouldn’t I tell you about it?” 20:10 David said to Jonathan , “Who will tell me if your father answers you harshly ?” 20:11 Jonathan said to David , “Come on . Let’s go out to the field .” When the two of them had gone out into the field , 20:12 Jonathan said to David , “The Lord God of Israel is my witness. I will feel out my father about this time the day after tomorrow . If he is favorably inclined toward David , will I not then send word to you and let you know ? 20:13 But if my father intends to do you harm , may the Lord do all this and more to Jonathan , if I don’t let you know and send word to you so you can go safely on your way. May the Lord be with you, as he was with my father . 20:14 While I am still alive , extend to me the loyalty of the Lord , or else I will die ! 20:15 Don’t ever cut off your loyalty to my family , not even when the Lord has cut off every one of David’s enemies from the face of the earth 20:16 and called David’s enemies to account .” So Jonathan made a covenant with the house of David . 20:17 Jonathan once again took an oath with David , because he loved him. In fact Jonathan loved him as much as he did his own life . 20:18 Jonathan said to him, “Tomorrow is the new moon , and you will be missed , for your seat will be empty .

Pericope

NET

Bible Dictionary

  • David

    [ebd] beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother's name is not recorded. Some think she was the Nahash of 2 Sam. 17:25. As to his personal ...
    [nave] DAVID 1. King of Israel. Genealogy of, Ruth 4:18-22; 1 Sam. 16:11; 17:12; 1 Chr. 2:3-15; Matt. 1:1-6; Luke 3:31-38. A shepherd, 1 Sam. 16:11. Kills a lion and a bear, 1 Sam. 17:34-36. Anointed king, while a youth, by the ...

  • JESSE

    [isbe] JESSE - jes'-e (yishay, meaning doubtful; according to Gesenius it = "wealthy"; Olshausen, Gram., sections 277 f, conjectures yesh yah, "Yahweh exists"; Wellhausen (1 Sam 14:49) explains it as 'abhishay (see ABISHAI); Iessai...

  • Friendship

    [nave] FRIENDSHIP. Deut. 13:6-9; Job 6:14, 15; Job 16:2, 20; Job 19:13-22; Psa. 35:13, 14; Psa. 41:9; Psa. 55:12-14; Psa. 88:8, 18; Prov. 11:13; Prov. 17:9, 17; Prov. 18:24; Prov. 22:24-27; Prov. 25:17, 19; Prov. 27:6, 9, 10, 14, ...

  • Jonathan

    [nave] JONATHAN 1. A Levite of Bethlehem, who becomes a priest for Micah; accepts idolatry; joins the Danites, Judg. 17:7-13; 18:1-30. 2. Son of Saul, 1 Sam. 14:49. Victory of, over the Philistine garrison of Geba, 1 Sam. 13:3, 4...

  • Love

    [nave] LOVE. Of Children for Parents See: Children. Of God See: God, Love of. Of Mankind for God Ex. 20:6 Deut. 5:10. Deut. 6:5; Deut. 7:9; Deut. 10:12; Deut. 11:1; Deut. 13:3; Deut. 30:6 vs. 16,20.; Josh. 22:5 Deut. 11:1, 13...

  • JONATHAN (2)

    [isbe] JONATHAN (2) - (yehonathan; also yonathan, "Yahweh has given"; Ionathan): The eldest son of Saul, the first king of Israel, of the tribe of Benjamin. 1. Three Periods: The life of Jonathan, as far as we are told about him, f...

  • SAMUEL, BOOKS OF

    [isbe] SAMUEL, BOOKS OF - || I. PLACE OF THE BOOKS OF SAMUEL IN THE HEBREW CANON II. CONTENTS OF THE BOOKS AND PERIOD OF TIME COVERED BY THE HISTORY III. SUMMARY AND ANALYSIS 1. Life of Samuel (1 Samuel 1 through 15) 2. Reign and D...

  • NEW MOON

    [smith] The first day of the lunar month was observed as a holy day. In addition to the daily sacrifice there were offered two young bullocks, a ram and seven lambs of the first year as a burnt offering, with the proper meat offering...

  • Oath

    [isbe] OATH - oth (shebhu`ah, probably from shebha`, "seven," the sacred number, which occurs frequently in the ritual of an oath; horkos; and the stronger word 'alah, by which a curse is actually invoked upon the oath-breaker Sept...
    [nave] OATH, a solemn qualification. Used in solemnizing covenants: Between Abraham and the king of Sodom, Gen. 14:22, 23; and Abimelech, Gen. 21:22, 23; between Isaac and Abimelech, Gen. 26:26-29, 31. Abraham requires oath of his ...

  • Influence

    [nave] INFLUENCE. Evil 1 Kin. 11:3, 4; 1 Kin. 15:25, 26; 1 Kin. 21:25; 1 Kin. 22:51-53; 2 Kin. 8:16-18, 25-27; 2 Kin. 17:21, 22; 2 Kin. 21:9; 2 Chr. 21:5, 6; 2 Chr. 22:3-5; 2 Chr. 33:9; Prov. 22:24, 25; Prov. 29:12; Jer. 17:1, 2;...

  • EAR

    [ebd] used frequently in a figurative sense (Ps. 34:15). To "uncover the ear" is to show respect to a person (1 Sam. 20:2 marg.). To have the "ear heavy", or to have "uncircumcised ears" (Isa. 6:10), is to be inattentive and disob...
    [isbe] EAR - er ('ozen; ous, otion, the latter word (literally, "earlet") in all the Gospels only used of the ear of the high priest's servant, which was cut off by Peter: Mt 26:51; Mk 14:47; Lk 22:51 (not 22:50); Jn 18:10,26): (1)...

  • Alliances

    [smith] On the first establishment of the Hebrews in Palestine no connections were formed between them and the surrounding nations. But with the extension of their power under the kings alliances became essential to the security of t...
    [nave] ALLIANCES. Political With idolaters forbidden, Ex. 23:32, 33; 34:12-15; Deut. 7:2; Judg. 2:2; 2 Chr. 19:2; 20:37; Isa. 30:2; 31:1; Hos. 4:17; 5:13; 12:1; Ezek. 17:15. Ratification of: By oaths, Gen. 21:23; 26:28-31; Josh....

  • Naioth

    [smith] (habitations), or more fully, "Naioth in Ramah," a place of Mount Ephraim, the birthplace of Samuel and Saul, and in which Samuel and David took refuge together after the latter had made his escape from the jealous fury of Sa...
    [nave] NAIOTH, a place in Ramah, 1 Sam. 19:18, 19, 22; 20:1.

  • Death

    [nave] DEATH. Called in some versions &ld;Giving Up the Ghost,&rd; Gen. 25:8; 35:29; Lam. 1:19; Acts 5:10. King of Terrors Job 18:14. A Change Job 14:14. Going to your Fathers Gen. 15:15; 25:8; 35:29. Putting Off This Tabe...

  • BANQUETS

    [smith] among the Hebrews, were not only a means of social enjoyment, but were a part of the observance of religious festivity. At the three solemn festivals the family also had its domestic feast. (16:11) Sacrifices, both ordinary a...

  • NEW; NEWNESS

    [isbe] NEW; NEWNESS - nu, nu'-nes (chadhash; kainos, neos): 1. In the Old Testament: The word commonly translated "new" in the Old Testament is chadhash, "bright," "fresh," "new" (special interest was shown in, and importance attac...

  • Covenant

    [ebd] a contract or agreement between two parties. In the Old Testament the Hebrew word berith is always thus translated. Berith is derived from a root which means "to cut," and hence a covenant is a "cutting," with reference to t...
    [nave] COVENANT Sacred, Josh. 9:18-21; Gal. 3:15. Binding, Josh. 9:18-20; Jer. 34:8-21; Ezek. 17:14-18; Gal. 3:15. Binding, not only on those who make them, but on those who are represented, Deut. 29:14, 15. Blood of, Ex. 24:8. ...

  • PALESTINE, 2

    [isbe] PALESTINE, 2 - III. Palestine in the Historic Books of the Old Testament. 1. Book of Joshua: Joshua is the great geographical book of the Old Testament; and the large majority of the 600 names of places, rivers and mountains...

  • MONTH

    [isbe] MONTH - munth (chodhesh, yerach; men): Chodhesh is strictly the "new moon," the appearance of which marked the beginning of the month, commonly indicated by ro'sh ha-chodhesh. Yerach is derived from yareach, "moon," which co...

  • KINDNESS

    [isbe] KINDNESS - kind'-nes (checedh; chrestotes): "Kindness" in the Old Testament is (with one exception) the translation of checedh, "kindness," "favor," "mercy," etc., used chiefly of man but also of God (Gen 20:13; 40:14; 1 Sam...
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  • [1Sa 20:3] In The Midst Of Earthly Life

Resources/Books

Expository Notes on the Bible (Constable)

  • Another step in preparing to enter Canaan involved setting forth in an organized fashion all the sacrifices that God required the priests to offer for the whole nation during a year. These offerings maintained fellowship with...
  • Statements in the Book of Samuel imply that someone who had witnessed at least some of the events recorded wrote it. However the original writer must have written most of it after Samuel's death (i.e., -1 Sam. 25-2 Sam. 24) a...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • I. Eli and Samuel chs. 1-3A. The change from barrenness to fertility 1:1-2:101. Hannah's condition 1:1-82. Hannah's vow 1:9-183. Hannah's obedience 1:19-284. Hannah's song 2:1-10B. The contrast between Samuel and Eli's sons 2...
  • "In addition to being the middle chapter of 1 Samuel, chapter 16 is pivotal in another way as well: Its first half (vv. 1-13), ending with a statement concerning David's reception of the Spirit of God, describes David's anoin...
  • David was wondering if he had done something wrong that had provoked Saul's hatred (v. 1). Walking with God is sometimes confusing. We need to learn, as David did, that when we try to follow God faithfully some people will op...
  • Jonathan appealed to the Lord in an oath indicating the seriousness of the situation (vv. 12, 13). He prayed that God would be with David as he had been with Saul, namely, as Israel's king (v. 13). These verses indicate clear...
  • Saul would miss David at his feast not only because his seat would be vacant but because warriors normally expressed their support for their king by eating with him at important meals (v. 18). David's absence would have raise...
  • Saul concluded at first that David had not come to the new moon sacrificial meal because he was unclean (cf. Lev. 7:20-21; 15:16). His continued absence required an explanation, which Saul looked to David's friend to provide....
  • The next morning Jonathan proceeded to communicate Saul's intentions to David in the way they had previously planned. Jonathan probably used a very young boy as his arrow retriever so the lad would not ask embarrassing questi...
  • The town of Ziph was 12 miles southeast of Keilah, and the wilderness of Ziph was near the town. Ziph lay in the wilderness area of Judah whereas Keilah was in the more hospitable Shephelah. The sites of Horesh (v. 15) and Ha...
  • The incident recorded in this chapter concerns cutting off (vv. 4, 5, 11, 21). David had the opportunity and received encouragement to cut off Saul's life but chose to cut off only his robe hem. He ended up promising not to c...
  • The object lesson that David presented to Saul had a double application. David proved that he was not trying to kill Saul because Saul was the Lord's anointed. Furthermore he showed that it was inappropriate for Saul to seek ...
  • David's words and actions convicted Saul of his actions (v. 17), and the king wept tears of remorse (v. 16). He referred to David as his "son"(v. 16), as David had earlier called Saul his "father"(v. 11). Saul confessed David...
  • Achish swore in Yahweh's name to David, probably to impress the truth of what he was saying on David, that David had been upright and pleasing to him. Nevertheless David had not won the confidence of the other Philistine comm...
  • Ackroyd, Peter R. The First Book of Samuel. Cambridge Bible Commentary on the New English Bible series. Cambridge, Eng.: University Press, 1971._____. "The Verb Love--'Aheb in the David-Jonathan Narratives--A Footnote."Vetus ...
  • Chapters 9-20 contrast with chapters 2-8 in that this later section is negative whereas the earlier one was positive. It records failure; the former records success. Compare the similar narrative of Saul's triumphs (1 Sam. 7-...
  • The story of David's kindness to Mephibosheth (ch. 9) helps to explain David's subsequent acceptance by the Benjamites. It also enables us to see that the writer returned here to events in David's early reign."It is, in my pe...
  • David showed himself to be a true son of Yahweh by keeping his covenant with Jonathan and by sparing Mephibosheth (cf. v. 2; 1 Sam. 18:3; 20:8, 16). However, he followed God's Law and executed seven of Saul's descendants incl...
  • 6:1-2 Micah called his audience to hear what Yahweh had told him to say. Yahweh had a case (lawsuit, Heb. rib) to bring against His people. The Lord was summoning Israel to defend herself in a courtroom setting. He addressed ...

Expositions Of Holy Scripture (Maclaren)

  • 1 Samuel 20:1-13The friendship of Jonathan for David comes like a breath of pure air in the midst of the heavy-laden atmosphere of hate and mad fury, or like some clear fountain sparkling up among the sulphurous slag and barr...
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