Advanced Commentary
Texts -- 1 Samuel 23:1-25 (NET)
Pericope
NET
- 1Sa 23:1-5 -- David Delivers the City of Keilah
- 1Sa 23:6-29 -- David Eludes Saul Again
Bible Dictionary
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David
[ebd] beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother's name is not recorded. Some think she was the Nahash of 2 Sam. 17:25. As to his personal ...
[isbe] DAVID - da'-vid (dawidh, or dawidh, "beloved"; Daueid, also in New Testament, Dauid, Dabid; see Thayer's Lexicon): I. NAME AND GENEALOGY II. EARLY YEARS 1. Shepherd 2. Slinger 3. Harpist 4. Poet 5. Psalmist 6. Tribesman III....
[smith] (well-beloved), the son of Jesse. His life may be divided into three portions: His youth before his introduction to the court of Saul; His relations with Saul; His reign. The early life of David contains in many important re...
[nave] DAVID 1. King of Israel. Genealogy of, Ruth 4:18-22; 1 Sam. 16:11; 17:12; 1 Chr. 2:3-15; Matt. 1:1-6; Luke 3:31-38. A shepherd, 1 Sam. 16:11. Kills a lion and a bear, 1 Sam. 17:34-36. Anointed king, while a youth, by the ...
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Keilah
[ebd] citadel, a city in the lowlands of Judah (Josh. 15:44). David rescued it from the attack of the Philistines (1 Sam. 23:1-8); but the inhabitants proving unfaithful to him, in that they sought to deliver him up to Saul (13), ...
[isbe] KEILAH - ke-i'-la (qe`ilah; Keeilam): (1) A city of the Shephelah mentioned (Josh 15:44) along with Nezib, Aehzib and Mareshah. Among those who repaired the walls of Jerusalem was "Hashabiah, the ruler of half the district o...
[smith] (fortress), a city of the Shefelah, or lowland district of Judah. (Joshua 15:44) Its main interest consists in its connection with David. (1Â Samuel 23:7-13) It is represented by Kila , a site with ruins, on the lower road ...
[nave] KEILAH 1. One of a group of nine cities in the southern part of Palestine allotted to Judah, Josh. 15:44. Philistines make a predatory excursion against, after harvest, 1 Sam. 23:1. David rescues, 1 Sam. 23:2-13. Rulers o...
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Saul
[nave] SAUL 1. Called also Shaul. King of Edom, Gen. 36:37, 38; 1 Chr. 1:48, 49. 2. King of Israel. A Benjamite, son of Kish, 1 Sam. 9:1, 2. Sons of, 1 Chr. 8:33. His personal appearance, 1 Sam. 9:2; 10:23. Made king of Israel,...
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SAMUEL, BOOKS OF
[isbe] SAMUEL, BOOKS OF - || I. PLACE OF THE BOOKS OF SAMUEL IN THE HEBREW CANON II. CONTENTS OF THE BOOKS AND PERIOD OF TIME COVERED BY THE HISTORY III. SUMMARY AND ANALYSIS 1. Life of Samuel (1 Samuel 1 through 15) 2. Reign and D...
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Malice
[nave] MALICE. Gen. 3:15; Lev. 19:14, 17, 18; Deut. 27:17, 18; Deut. 32:32, 33; 2 Kin. 6:21, 22; Job 31:29, 30; Psa. 4:2; Psa. 7:14-16 Job 15:35. Psa. 10:7-10, 14; Psa. 21:11; Psa. 22:7, 8; Psa. 35:15, 16, 19-21; Psa. 38:16, 19; P...
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URIM AND THUMMIM
[isbe] URIM AND THUMMIM - u'-rim and thum'-im (ha-'urim weha-tummim (article omitted in Ezr 2:63; Neh 7:65); perhaps "light and perfection," as intensive plurals): 1. Definition: Articles not specifically described, placed in (next...
[smith] (light and perfection). When the Jewish exiles were met on their return from Babylon by a question which they had no data for answering, they agreed to postpone the settlement of the difficulty till there should rise up "a pr...
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Armies
[nave] ARMIES Who of the Israelites were subject to service in, Num. 1:2, 3; 26:2; 2 Chr. 25:5; who were exempt from service in, Num. 1:47-50; 2:33; Deut. 20:5-9; Judg. 7:3. Enumeration of Israel's military forces, Num. 1:2, 3; 26...
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Ingratitude
[nave] INGRATITUDE. Of Mankind to God Num. 16:9, 10; Deut. 8:12-14 Deut. 6:11, 12. Deut. 28:47, 48; Deut. 31:16; Deut. 32:6, 15, 18 v. 13.; Judg. 2:10-12; Judg. 8:34, 35; Judg. 10:11, 13, 14 Neh. 9:25, 35; Psa. 106:7, 21; Jer. 2:...
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Ziph
[ebd] flowing. (1.) A son of Jehaleleel (1 Chr. 4:16). (2.) A city in the south of Judah (Josh. 15:24), probably at the pass of Sufah. (3.) A city in the mountains of Judah (Josh. 15:55), identified with the uninhabited ruins of T...
[smith] (battlement), the name of two towns in Judah. In the south, named between Ithnan and Telem. (Joshua 15:24) It does not appear again in the history, nor has any trace of has been met with. In the highland district, named betw...
[nave] ZIPH 1. Two cities of Judah, Josh. 15:24, 55; 1 Sam. 23:14, 15, 24; 26:2; 2 Chr. 11:8. 2. Grandson of Caleb, 1 Chr. 2:42. 3. Son of Jehaleleel, 1 Chr. 4:16.
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Jonathan
[smith] that is, "the gift of Jehovah, " the eldest son of King Saul. (B.C. about 1095-1056.) He was a man of great strength and activity. (2Â Samuel 1:23) He was also famous as a warrior, (1Â Chronicles 12:2) as is shown by the ...
[nave] JONATHAN 1. A Levite of Bethlehem, who becomes a priest for Micah; accepts idolatry; joins the Danites, Judg. 17:7-13; 18:1-30. 2. Son of Saul, 1 Sam. 14:49. Victory of, over the Philistine garrison of Geba, 1 Sam. 13:3, 4...
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Horesh
[isbe] HORESH - ho'-resh (choreshah, 1 Sam 23:15,18, margin only; Septuagint en Te Kaine, "in the New"; English Versions of the Bible "in the wood" (ba-choreshdh), the particle "in" being combined with the article): Choresh in othe...
[nave] HORESH 1 Sam. 23:15, 16, 18, 19
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Maon
[ebd] habitation, a town in the tribe of Judah, about 7 miles south of Hebron, which gave its name to the wilderness, the district round the conical hill on which the town stood. Here David hid from Saul, and here Nabal had his po...
[smith] (habitation), one of the cities of the tribe of Judah, in the district of the mountains. (Joshua 15:55) Its interest for us lies in its connection with David. (1Â Samuel 23:24,25) The name of Maon still exists in Main , a l...
[nave] MAON A city allotted to Judah, Josh. 15:55. Dwelling place of Nabal, 1 Sam. 25:2. David with his insurgents encamps near, 1 Sam. 23:24, 25. Uzziah engages in war against the people of, called Mehunims, 2 Chr. 26:7.
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High priest
[ebd] Aaron was the first who was solemnly set apart to this office (Ex. 29:7; 30:23; Lev. 8:12). He wore a peculiar dress, which on his death passed to his successor in office (Ex. 29:29, 30). Besides those garments which he wore...
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PALESTINE, 2
[isbe] PALESTINE, 2 - III. Palestine in the Historic Books of the Old Testament. 1. Book of Joshua: Joshua is the great geographical book of the Old Testament; and the large majority of the 600 names of places, rivers and mountains...
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Abiathar
[ebd] father of abundance, or my father excels, the son of Ahimelech the high priest. He was the tenth high priest, and the fourth in descent from Eli. When his father was slain with the priests of Nob, he escaped, and bearing wit...
[isbe] ABIATHAR - a-bi'-a-thar, ab-i-a'-thar ('ebhyathar, "father of super-excellence," or, "the super-excellent one is father." With changed phraseology these are the explanations commonly given, though "a father remains" would be...
[smith] (father of abundance , i.e. liberal), High priest and fourth in descent from Eli. (B.C. 1060-1012.) Abiathar was the only one of the all the sons of Ahimelech the high priest who escaped the slaughter inflicted upon his fathe...
[nave] ABIATHAR 1. High priest. Called Ahimelech in 2 Sam. 8:17; 1 Chr. 24:3, 6, 31, and Abimelech, 1 Chr. 18:16. Son of Ahimelech, 1 Sam. 22:20. Escapes to David from the vengeance of Saul, who killed the priests in the city of ...
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ARMY
[ebd] The Israelites marched out of Egypt in military order (Ex. 13:18, "harnessed;" marg., "five in a rank"). Each tribe formed a battalion, with its own banner and leader (Num. 2:2; 10:14). In war the army was divided into thous...
[isbe] ARMY - ar'-mi (chayil, "army," tsabha', "host," ma`arakhah, "army in battle array" gedhudh, "troop"): 1. The First Campaign of History 2. In the Wilderness 3. The Times after the Conquest 4. In the Early Monarchy 5. From the...
[smith] I. JEWISH ARMY.--Every man above 20 years of age was a soldier, (Numbers 1:3) each tribe formed a regiment, with its own banner and its own leader (Numbers 2:2; 10:14) their positions in the camp or on the march were accurate...
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Foreknowledge of God
[ebd] Acts 2:23; Rom. 8:29; 11:2; 1 Pet. 1:2), one of those high attributes essentially appertaining to him the full import of which we cannot comprehend. In the most absolute sense his knowledge is infinite (1 Sam. 23:9-13; Jer. ...
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Jeshimon
[ebd] the waste, probably some high waste land to the south of the Dead Sea (Num. 21:20; 23:28; 1 Sam. 23:19, 24); or rather not a proper name at all, but simply "the waste" or "wilderness," the district on which the plateau of Zi...
[isbe] JESHIMON - je-she'-mon, jesh'-i-mon (ha-yeshimon, "the desert," and in the Revised Version (British and American) so translated but in the King James Version, Nu 21:20; 23:28; 1 Sam 23:19,24; 26:1,3, "Jeshimon" as a place-na...
[nave] JESHIMON 1. A place in the Sinai peninsula, E. of the Jordan, Num. 21:20; 23:28. 2. A place in the desert of Judah, 1 Sam. 23:24; 26:1.
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OMNISCIENCE
[isbe] OMNISCIENCE - om-nish'-ens: The term does not occur in Scripture, either in its nominal or in its adjectival form. 1. Words and Usage: In the Old Testament it is expressed in connection with such words as da'ath, binah, tebh...
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FOREKNOW; FOREKNOWLEDGE
[isbe] FOREKNOW; FOREKNOWLEDGE - for-no', for-nol'-ej: 1. Meaning of the Term 2. Foreknowledge as Prescience 3. Foreknowledge Based on Foreordination 4. Foreknowledge as Equivalent to Foreordination LITERATURE 1. Meaning of the Ter...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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Statements in the Book of Samuel imply that someone who had witnessed at least some of the events recorded wrote it. However the original writer must have written most of it after Samuel's death (i.e., -1 Sam. 25-2 Sam. 24) a...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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I. Eli and Samuel chs. 1-3A. The change from barrenness to fertility 1:1-2:101. Hannah's condition 1:1-82. Hannah's vow 1:9-183. Hannah's obedience 1:19-284. Hannah's song 2:1-10B. The contrast between Samuel and Eli's sons 2...
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The basic theme in Samuel, that blessing, and in particular fertility of all kinds, follows from faithful commitment to God's revealed will, continues in this section. However another major motif now becomes more prominent. W...
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We have already seen that Jonathan was a man of faith and courage (14:1-15). Jonathan found a soul brother in David, a man who committed himself to trusting and obeying God as he did. This common purpose on the deepest level ...
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The next morning Jonathan proceeded to communicate Saul's intentions to David in the way they had previously planned. Jonathan probably used a very young boy as his arrow retriever so the lad would not ask embarrassing questi...
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In chapters 21-30 we see David's forces growing stronger and stronger while Saul's forces get weaker and weaker. This is a further demonstration of the fertility theme. However these chapters also develop the motif of the pro...
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The writer's attention focused next on Saul's activities. He used the literary device of focusing on David, then on Saul, then on David, etc. He used the same technique in chapters 1-3 with Samuel and Eli's sons to contrast S...
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The literary spotlight now moves back from Saul to David and his activities."We have just witnessed how Saul, in an outburst of rage, became responsible for the destruction of the priestly city of Nob. In ch. 23, David, even ...
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Keilah was about three miles southeast of Adullam in the Shephelah, the foothills between the coastal plain on the west and the hill country of Judah on the east. The Philistines were plundering the threshing floors there. Th...
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Abiathar had evidently remained in the forest of Hereth when David took his men to attack the Philistines in Keilah (cf. 22:20-23). Now the priest joined David at Keilah (v. 6). The presence of the ephod made it possible for ...
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David had sought and received divine guidance and had succeeded at Keilah (vv. 1-14). Now Saul sought and received human guidance and failed near Ziph (vv. 15-23). Jonathan visited David to encourage his friend in this wilder...
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The town of Ziph was 12 miles southeast of Keilah, and the wilderness of Ziph was near the town. Ziph lay in the wilderness area of Judah whereas Keilah was in the more hospitable Shephelah. The sites of Horesh (v. 15) and Ha...
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Again the writer directed our attention back to Saul. Psalm 54 tells us what David was thinking and praying during this experience. He trusted in God.Evidently the Ziphites thought that they would be better off if they inform...
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Maon stood about five miles south of Ziph in the wilderness of Judah. The Arabah describes the low-lying area that extends from Mt. Hermon to the Red Sea including the Jordan Valley and Dead Sea regions. Jeshimon means "deser...
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". . . chapters 24-26 form a discrete literary unit within 1 Samuel. Chapters 24 and 26 are virtually mirror images of each other, beginning with Saul's receiving a report about David's latest hiding place (24:1; 26:1), focus...
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The incident recorded in this chapter concerns cutting off (vv. 4, 5, 11, 21). David had the opportunity and received encouragement to cut off Saul's life but chose to cut off only his robe hem. He ended up promising not to c...
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Engedi lay near the Salt Sea's western shore close to its mid-point north to south. Even today it is a refreshing oasis with waterfall, tropical plants, and wild goats. The Hebrew word means "spring of the kid."It may have be...
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The object lesson that David presented to Saul had a double application. David proved that he was not trying to kill Saul because Saul was the Lord's anointed. Furthermore he showed that it was inappropriate for Saul to seek ...
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David's words and actions convicted Saul of his actions (v. 17), and the king wept tears of remorse (v. 16). He referred to David as his "son"(v. 16), as David had earlier called Saul his "father"(v. 11). Saul confessed David...
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The Ziphites betrayed David a second time (cf. 23:19). David was again hiding by the hill of Hachilah (23:19). When Saul came down from Gibeah with his 3,000 (or three military units of) soldiers, he camped near the main road...
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Was it God's will for David to leave Israel and move to Philistia? The text does not say, but there are indications that lead me to believe that he should not have done this even though he must have felt almost forced to do s...
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David obtained an answer through the Urim and Thummim, which the high priest carried in the breastpiece of his ephod (cf. 23:2, 4, 9). God no longer responded to Saul's prayers (28:15), but He did answer David's (v. 8). David...
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The other Israelite soldiers retreated when they heard that Saul and his sons had died. This left towns in the region open for Philistine seizure. Instead of driving the native inhabitants out of the land Saul had made it pos...
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Ackroyd, Peter R. The First Book of Samuel. Cambridge Bible Commentary on the New English Bible series. Cambridge, Eng.: University Press, 1971._____. "The Verb Love--'Aheb in the David-Jonathan Narratives--A Footnote."Vetus ...
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Students of David's lament over Saul and Jonathan's deaths have called it the Song of the Bow (cf. v. 22).10Many people in Judah learned and sang it (v. 18). The Book of Jasher (v. 18) is no longer extant (cf. Josh. 10:13)."H...
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Chapters 9-20 contrast with chapters 2-8 in that this later section is negative whereas the earlier one was positive. It records failure; the former records success. Compare the similar narrative of Saul's triumphs (1 Sam. 7-...
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These men returned but could not serve as priests until the high priest could determine that they were indeed descendants of Aaron (cf. Num. 16:40; 18:9-10). Perhaps the high priest did this using the Urim and Thummim if thes...
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This first section speaks of God as the righteous Judge in whom the afflicted may hope.9:1-2 In view of the aspects of Yahweh's character that he would yet describe, David said he would thank God wholeheartedly. He would anno...
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David composed this psalm after the Ziphites had told King Saul where he was hiding (1 Sam. 23:19). He expressed great confidence in God's protection of him in it.
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1:15 In view of Peter's leadership gifts, so obvious in the Gospels, it is no surprise that he is the one who took the initiative on this occasion."Undoubtedly, the key disciple in Luke's writings is Peter. He was the represe...
Expositions Of Holy Scripture (Maclaren)
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1 Samuel 20:1-13The friendship of Jonathan for David comes like a breath of pure air in the midst of the heavy-laden atmosphere of hate and mad fury, or like some clear fountain sparkling up among the sulphurous slag and barr...