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Texts -- 1 Samuel 25:1-9 (NET)

Pericope

NET
- 1Sa 25:1 -- The Death of Samuel
- 1Sa 25:2-44 -- David Marries Abigail the Widow of Nabal
Bible Dictionary

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ZEBAH AND ZALMUNNA
[isbe] ZEBAH AND ZALMUNNA - ze'-ba (zebhach, "victim"), zal-mun'-a (tsalmunna`, "protection refused"): Two Midianite kings or chiefs whom Gideon slew (Jdg 8:4-21; Ps 83:11 (Hebrew text, verse 12)). The name zebhach (Zebee) is very ...
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SHEEP-SHEARING
[isbe] SHEEP-SHEARING - shep'-sher-ing: The sheep-shearing is done in the springtime, either by the owners (Gen 31:19; 38:13; Dt 15:19; 1 Sam 25:2,4) or by regular "shearers" (gazaz) (1 Sam 25:7,11; Isa 53:7). There were special ho...
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SHEEP
[ebd] are of different varieties. Probably the flocks of Abraham and Isaac were of the wild species found still in the mountain regions of Persia and Kurdistan. After the Exodus, and as a result of intercourse with surrounding nat...
[isbe] SHEEP - shep: 1. Names: The usual Hebrew word is tso'n, which is often translated "flock," e.g. "Abel .... brought of the firstlings of his flock" (Gen 4:4); "butter of the herd, and milk of the flock" (Dt 32:14). The King J...
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SAMUEL, BOOKS OF
[isbe] SAMUEL, BOOKS OF - || I. PLACE OF THE BOOKS OF SAMUEL IN THE HEBREW CANON II. CONTENTS OF THE BOOKS AND PERIOD OF TIME COVERED BY THE HISTORY III. SUMMARY AND ANALYSIS 1. Life of Samuel (1 Samuel 1 through 15) 2. Reign and D...
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Ramathaim-zophim
[ebd] the two heights of the Zophites or of the watchers (only in 1 Sam. 1:1), "in the land of Zuph" (9:5). Ramathaim is another name for Ramah (4). One of the Levitical families descended from Kohath, that of Zuph or Zophai (1 Ch...
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RACAL
[isbe] RACAL - ra'-kal (rakhal, "trader"): A place in Judah, enumerated among "the places where David himself and his men were wont to haunt," to the elders of which he sent a share of his spoils (1 Sam 30:29). The Septuagint readi...
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Paran
[ebd] abounding in foliage, or abounding in caverns, (Gen. 21:21), a desert tract forming the north-eastern division of the peninsula of Sinai, lying between the 'Arabah on the east and the wilderness of Shur on the west. It is in...
[nave] PARAN Desert or wilderness of, Gen. 21:21; Num. 10:12; 12:16; 13:3, 26; Deut. 1:1. Mountains of, Deut. 33:2; Hab. 3:3. Israelites encamp in, Num. 12:16. David takes refuge in, 1 Sam. 25:1. Hadad flees to, 1 Kin. 11:17, 1...
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PALESTINE, 2
[isbe] PALESTINE, 2 - III. Palestine in the Historic Books of the Old Testament. 1. Book of Joshua: Joshua is the great geographical book of the Old Testament; and the large majority of the 600 names of places, rivers and mountains...
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Nabal
[ebd] foolish, a descendant of Caleb who dwelt at Maon (1 Sam. 25), the modern Main, 7 miles south-east of Hebron. He was "very great, and he had 3,000 sheep and 1,000 goats...but the man was churlish and evil in his doings." Duri...
[isbe] NABAL - na'-bal (nabhal, "foolish" or "wicked"; Nabal): A wealthy man of Maon in the highlands of Judah, not far from Hebron, owner of many sheep and goats which he pastured around Carmel in the same district. He was a churl...
[smith] (fool) was a sheepmaster on the confines of Judea and the desert, in that part of the country which bore from its great conqueror the name of Caleb. (1Â Samuel 25:3; 30:14) (B.C. about 1055.) His residence was on the southe...
[nave] NABAL, husband of Abigail. History of, 1 Sam. 25:2-38.
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Mourn
[ebd] Frequent references are found in Scripture to, (1.) Mourning for the dead. Abraham mourned for Sarah (Gen. 23:2); Jacob for Joseph (37:34, 35); the Egyptians for Jacob (50:3-10); Israel for Aaron (Num. 20:29), for Moses (Deu...
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Maon
[ebd] habitation, a town in the tribe of Judah, about 7 miles south of Hebron, which gave its name to the wilderness, the district round the conical hill on which the town stood. Here David hid from Saul, and here Nabal had his po...
[nave] MAON A city allotted to Judah, Josh. 15:55. Dwelling place of Nabal, 1 Sam. 25:2. David with his insurgents encamps near, 1 Sam. 23:24, 25. Uzziah engages in war against the people of, called Mehunims, 2 Chr. 26:7.
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Grave
[ebd] Among the ancient Hebrews graves were outside of cities in the open field (Luke 7:12; John 11:30). Kings (1 Kings 2:10) and prophets (1 Sam. 25:1) were generally buried within cities. Graves were generally grottoes or caves,...
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Gardens
[ebd] mentioned in Scripture, of Eden (Gen. 2:8, 9); Ahab's garden of herbs (1 Kings 21:2); the royal garden (2 Kings 21:18); the royal garden at Susa (Esther 1:5); the garden of Joseph of Arimathea (John 19:41); of Gethsemane (Jo...
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Decision
[nave] DECISION. Deut. 30:19; Josh. 23:8. Josh. 24:15; 1 Sam. 12:20; 1 Kin. 18:21; Psa. 37:34; Psa. 69:13; Prov. 4:25-27; Isa. 50:7; Matt. 24:13 Mark 13:13; Matt. 10:22. Matt. 25:23; Luke 7:23 Matt. 11:6. John 8:31; John 15:4, 5, ...
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David
[ebd] beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother's name is not recorded. Some think she was the Nahash of 2 Sam. 17:25. As to his personal ...
[isbe] DAVID - da'-vid (dawidh, or dawidh, "beloved"; Daueid, also in New Testament, Dauid, Dabid; see Thayer's Lexicon): I. NAME AND GENEALOGY II. EARLY YEARS 1. Shepherd 2. Slinger 3. Harpist 4. Poet 5. Psalmist 6. Tribesman III....
[nave] DAVID 1. King of Israel. Genealogy of, Ruth 4:18-22; 1 Sam. 16:11; 17:12; 1 Chr. 2:3-15; Matt. 1:1-6; Luke 3:31-38. A shepherd, 1 Sam. 16:11. Kills a lion and a bear, 1 Sam. 17:34-36. Anointed king, while a youth, by the ...
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Cattle
[ebd] abounded in the Holy Land. To the rearing and management of them the inhabitants chiefly devoted themselves (Deut. 8:13; 12:21; 1 Sam. 11:5; 12:3; Ps. 144:14; Jer. 3:24). They may be classified as, (1.) Neat cattle. Many hun...
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Banquet
[ebd] a feast provided for the entertainment of a company of guests (Esther 5; 7; 1 Pet. 4:3); such as was provided for our Lord by his friends in Bethany (Matt. 26:6; Mark 14:3; comp. John 12:2). These meals were in the days of C...
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Abigail
[ebd] father (i.e., "leader") of the dance, or "of joy." (1.) The sister of David, and wife of Jether an Ishmaelite (1 Chr. 2:16,17). She was the mother of Amasa (2 Sam. 17:25). (2.) The wife of the churlish Nabal, who dwelt in th...
[nave] ABIGAIL 1. Nabal's wife. Her wisdom and tact, and marriage to David, 1 Sam. 25; 27:3; 2 Sam. 2:2. Mother of Chileab by David, 2 Sam. 3:3; 1 Chr. 3:1. Taken captive and rescued by David, 1 Sam. 30:1-18. 2. Sister of David,...
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ARMY
[isbe] ARMY - ar'-mi (chayil, "army," tsabha', "host," ma`arakhah, "army in battle array" gedhudh, "troop"): 1. The First Campaign of History 2. In the Wilderness 3. The Times after the Conquest 4. In the Early Monarchy 5. From the...
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ABIGAIL; ABIGAL
[isbe] ABIGAIL; ABIGAL - ab'-i-gal, ab'-i-gal ('abhighayil, or 'abhighal, three times, or 'abhughayil, once, or 'abhighayil, once; "father," or "cause of joy"): (1) The wife of Nabal, a rich shepherd of southern Judea, whose home w...
Arts

Questions

- As I understand the Scriptures, the wife is to demonstrate her submission to her husband by respecting him, and by obeying him in any way that is not contrary to the Bible. There may be a time when a wife must choose to obey ...
- I wish I could tell you that your circumstance is new, and one that I've not seen or heard of before. Unfortunately, it is becoming more and more common. The first thing I would say is that even if your husband has homosexua...
Resources/Books

Expository Notes on the Bible (Constable)
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Statements in the Book of Samuel imply that someone who had witnessed at least some of the events recorded wrote it. However the original writer must have written most of it after Samuel's death (i.e., -1 Sam. 25-2 Sam. 24) a...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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I. Eli and Samuel chs. 1-3A. The change from barrenness to fertility 1:1-2:101. Hannah's condition 1:1-82. Hannah's vow 1:9-183. Hannah's obedience 1:19-284. Hannah's song 2:1-10B. The contrast between Samuel and Eli's sons 2...
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The basic theme in Samuel, that blessing, and in particular fertility of all kinds, follows from faithful commitment to God's revealed will, continues in this section. However another major motif now becomes more prominent. W...
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In chapters 21-30 we see David's forces growing stronger and stronger while Saul's forces get weaker and weaker. This is a further demonstration of the fertility theme. However these chapters also develop the motif of the pro...
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The writer's attention focused next on Saul's activities. He used the literary device of focusing on David, then on Saul, then on David, etc. He used the same technique in chapters 1-3 with Samuel and Eli's sons to contrast S...
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". . . chapters 24-26 form a discrete literary unit within 1 Samuel. Chapters 24 and 26 are virtually mirror images of each other, beginning with Saul's receiving a report about David's latest hiding place (24:1; 26:1), focus...
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"Chapter 25 is the central panel in the triptych that comprises chapters 24-26. As such it not only anchors the literary unit but also facilitates the fact that chapters 24 and 26 mirror each other."244This central chapter al...
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Samuel's years of being a blessing to all Israel ended at this time. David took his place as God's major channel of blessing to the nation. It is appropriate that the notice of Samuel's death occurs here since Saul had just a...
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Both Maon and Carmel (meaning "Garden Spot") stood about 14 miles west of Engedi and about 7 miles south-southeast of Hebron. The reference to Nabal's 3,000 sheep may be an allusion to Saul's 3,000 soldiers (24:2). As the sto...
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Nabal's servant appealed to Abigail to reverse Nabal's orders. He testified that God had blessed Nabal's shepherds greatly through David. David's soldiers had been a wall of protection for them (v. 16). One of the characteris...
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David thanked God for vindicating him and for preventing him from doing evil. Abigail had been the instrument that God had used to do this (v. 39). It was proper for David to give thanks since he had left Nabal in the Lord's ...
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The rest of the chapter describes the distribution of plunder from this battle. The amount of space the writer devoted to this revelation shows that he intended to stress it.David returned to his 200 exhausted followers at th...
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David also distributed some of the war plunder to the elders of Judah.293He evidently did so because he viewed the booty as coming from the enemies of all Judah, even the enemies of the Lord (v. 26). He may have also done thi...
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The other Israelite soldiers retreated when they heard that Saul and his sons had died. This left towns in the region open for Philistine seizure. Instead of driving the native inhabitants out of the land Saul had made it pos...
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Ackroyd, Peter R. The First Book of Samuel. Cambridge Bible Commentary on the New English Bible series. Cambridge, Eng.: University Press, 1971._____. "The Verb Love--'Aheb in the David-Jonathan Narratives--A Footnote."Vetus ...
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Students of David's lament over Saul and Jonathan's deaths have called it the Song of the Bow (cf. v. 22).10Many people in Judah learned and sang it (v. 18). The Book of Jasher (v. 18) is no longer extant (cf. Josh. 10:13)."H...
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Chapters 9-20 contrast with chapters 2-8 in that this later section is negative whereas the earlier one was positive. It records failure; the former records success. Compare the similar narrative of Saul's triumphs (1 Sam. 7-...
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64:7-8a David's enemies had assailed him with words that they used as deadly arrows, but God would shoot them with His arrow of judgment. With it God would make them fall in battle. The NASB is a bit misleading in verse 8. Th...
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94:16-19 After looking everywhere for some consolation during the temporary ascendancy of the wicked, the psalmist found it only in God. If God had not strengthened him he would have died, slipped in his walk with God, and be...
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13:1-3 The Lord gave Ezekiel a message for the prophets who were devising messages for the Jews from their own hearts and calling them prophecies from Yahweh. He was using the word "prophet"ironically; these were not true pro...
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12:14 Paul repeated Jesus' instruction here (Matt. 5:44; Luke 6:27-28). To persecute means to pursue. Blessing involves both wishing God's best on people and praying for them."The principle of nonretaliation for personal inju...