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Texts -- 1 Timothy 1:4-20 (NET)

Context
1:4 nor to occupy themselves with myths and interminable genealogies . Such things promote useless speculations rather than God’s redemptive plan that operates by faith . 1:5 But the aim of our instruction is love that comes from a pure heart , a good conscience , and a sincere faith . 1:6 Some have strayed from these and turned away to empty discussion . 1:7 They want to be teachers of the law , but they do not understand what they are saying or the things they insist on so confidently . 1:8 But we know that the law is good if someone uses it legitimately , 1:9 realizing that law is not intended for a righteous person , but for lawless and rebellious people , for the ungodly and sinners , for the unholy and profane , for those who kill their fathers or mothers , for murderers , 1:10 sexually immoral people , practicing homosexuals , kidnappers , liars , perjurers – in fact, for any who live contrary to sound teaching . 1:11 This accords with the glorious gospel of the blessed God that was entrusted to me . 1:12 I am grateful to the one who has strengthened me , Christ Jesus our Lord , because he considered me faithful in putting me into ministry , 1:13 even though I was formerly a blasphemer and a persecutor , and an arrogant man . But I was treated with mercy because I acted ignorantly in unbelief , 1:14 and our Lord’s grace was abundant , bringing faith and love in Christ Jesus . 1:15 This saying is trustworthy and deserves full acceptance : “Christ Jesus came into the world to save sinners ”– and I am the worst of them! 1:16 But here is why I was treated with mercy : so that in me as the worst , Christ Jesus could demonstrate his utmost patience , as an example for those who are going to believe in him for eternal life . 1:17 Now to the eternal king , immortal , invisible , the only God , be honor and glory forever and ever ! Amen . 1:18 I put this charge before you , Timothy my child , in keeping with the prophecies once spoken about you , in order that with such encouragement you may fight the good fight . 1:19 To do this you must hold firmly to faith and a good conscience , which some have rejected and so have suffered shipwreck in regard to the faith . 1:20 Among these are Hymenaeus and Alexander , whom I handed over to Satan to be taught not to blaspheme .

Pericope

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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Allahkulah Kuatku dan Mazmurku [KJ.62]
  • Muliakan Allah yang Esa [KJ.45]
  • Pujilah Tuhan, Sang Raja [KJ.10]
  • [1Ti 1:15] Chief Of Sinners
  • [1Ti 1:15] O Christ, Redeemer Of Our Race
  • [1Ti 1:17] Dear Father, Whom We Cannot See
  • [1Ti 1:17] Far Off, O God, And Yet Most Near
  • [1Ti 1:17] God Eternal, Mighty King
  • [1Ti 1:17] Hark, The Voice Eternal
  • [1Ti 1:17] Immortal, Invisible, God Only Wise
  • [1Ti 1:17] Lord, We Are Blind
  • [1Ti 1:17] O Christ, The Heavens’ Eternal King

Questions

Sermon Illustrations

Why Evangelize?; Biblical Concepts with Counseling; The Romans Road to Heaven; Course of the World; 1 Timothy 1:15; The Emptiness of Religion; Kinds of false prophets:; Why Did Jesus Die?; Why Did Jesus Die?; Passion for Praise

Resources/Books

Expository Notes on the Bible (Constable)

  • The meaning of the Hebrew word ratsahtranslated "kill"or "murder"(NASB, NIV) is "murder"or "slay."Of course, humans rather than animals are in view. Both forms of murder, premeditated and non-premeditated (i.e., manslaughter ...
  • Chapter 1 provides an introduction to the whole book. It relates early events in the lives of Daniel and his three Hebrew contemporaries, but the emphasis is on Daniel's decisions. These choices formed the basis for his chara...
  • 1:8 Evidently Daniel took the initiative with this decision, and his three friends followed his lead. His decision was not to remain morally pure but to remain ceremonially pure. Ceremonial purity was something that concerned...
  • 7:15 Jesus here sounded a warning that the Old Testament prophets also gave about false prophets (cf. Deut. 13; 18; Jer. 6:13-15; 8:8-12; Ezek. 13; 22:27; Zeph 3:4). He did not explain exactly what they would teach, only that...
  • This section in Luke's long narrative of Jesus' ministry as He travelled to Jerusalem (9:51-19:27) is climactic. It is a choice example of Jesus offering salvation to a needy person. Zaccheus accepted Jesus' offer and respond...
  • John's return to the Word in verse 14 from verse 1 introduces new revelation about Him. Though still part of the prologue, the present section focuses on the Incarnation of the Word.1:14 The Word, who existed equal with God b...
  • Jesus next addressed those in His audience who had expressed some faith Him (v. 30).8:31 The mark of a true disciple is continuation in the instructions of his or her teacher. A disciple is by definition a learner, not necess...
  • "John is interested in the way the coming of Jesus divides people."3479:35 The healed man had responded positively and courageously to the light that he had so far, but he did not have much light. Therefore Jesus took the ini...
  • "Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
  • Paul's innocence of anything worthy of punishment is clear from his living a relatively comfortable life in Rome for the following two years (60-62 A.D.).977Paul was able to preach (Gr. kerysso, to proclaim as a herald) the k...
  • The reason for Israel's failure mentioned in 9:32-33, namely her rejection of Christ, led Paul to amplify that subject further in this section.10:1 This pericope opens with Paul returning to his feelings of compassionate conc...
  • 5:1 "Immorality"is a general translation of the Greek word porneia, which means fornication, specifically sexual relations with a forbidden mate. The precise offense in this case was sexual union with the woman who had marrie...
  • This salutation contains the three elements common in all of Paul's epistles and other correspondence of his day: the writer, the addressees, and a greeting."This salutation exhibits undoubted resemblances in form to secular ...
  • In this pericope Paul gave thanks to God for the comfort (vv. 3-7) and deliverance (vv. 8-11) that he had experienced recently. He wanted to enable his readers to appreciate what he as an apostle had endured for Christ and th...
  • The New Testament reveals that Paul was actively collecting money for "the poor among the saints in Jerusalem"(Rom. 15:26) for about five years (52-57 A.D.). He solicited funds from the Christians in Galatia (Acts 18:23; 1 Co...
  • The apostle proceeded to express his sincere gratitude to God for his friends in Philippi. He did this to assure them of God's continuing working for them and his satisfaction with their partnership in the work of the gospel....
  • 2:1-2 Paul introduced his teaching by urging his readers not to be shaken from their adherence to the truth he had taught them by what they were hearing from others. The issue centered on Paul's instructions concerning the Ra...
  • Timothy apparently became a Christian as a result of Paul's missionary work in Lystra (Acts 14:6-23). He joined Paul on the second missionary journey when the apostle's evangelistic team passed through that area where Timothy...
  • I. Salutation 1:1-2II. Timothy's mission in Ephesus 1:3-20A. The task Timothy faced 1:3-11B. Exhortations to be faithful 1:12-201. A positive encouragement 1:12-172. A negative warning 1:18-20III. Instructions concerning the ...
  • In chapter 1 Paul charged Timothy to remain faithful to the task with which Paul had entrusted him in Ephesus. He began by reminding Timothy what that task was and how he should carry out his chief duty. Then he exhorted Timo...
  • Paul penned these opening words to remind Timothy to correct teachers in the Ephesian church who were majoring on minor matters in their Bible teaching. In so doing he reminded Timothy of his own responsibility as a communica...
  • Paul thanked God for changing him to enable Timothy to appreciate the fact that God can transform even the worst of sinners and enable His saints to accomplish supernatural feats. What precipitated Paul's testimony here was t...
  • Paul next balanced his positive encouragement based on God's dealings with himself (vv. 12-17) with a negative warning based on God's dealings with two unfaithful ministers. He did this to challenge Timothy further to remain ...
  • The apostle's first positive instruction to Timothy regarding his leadership of the Ephesian church was that believers should offer prayer for all people. He gave this directive to emphasize its importance, defend its value, ...
  • The Ephesian church already had elders long before Paul wrote this letter (Acts 20:17-35)."If our identification of the false teachers as elders is correct, then Paul's reason for this set of instructions is that Timothy must...
  • In this pericope Paul reminded Timothy of the apostasy that Jesus Christ had foretold to equip him to identify and to deal with it.143"The change that occurs at 4:1 following the hymn of victory, then, is not unexpected. Oppo...
  • Paul wrote these positive directions to enable Timothy to overcome the influences of the ascetic apostates that threatened the church at Ephesus. He also wrote to remind him of the importance of his personal life and public m...
  • As he had done previously (e.g., 5:1-2) Paul urged the adoption of proper attitudes toward others that would normally make it easier to produce proper actions. Christian slaves were to "regard"their masters as worthy of all h...
  • Paul returned to instructions concerning the false teachers (cf. 1:3-11; 4:1-5) to alert Timothy to their underlying attitudes so he could deal with them effectively.". . . Paul issues a kind of wanted poster.' It is the coun...
  • Assuming Paul visited Nicapolis as he planned (Titus 3:12), he went from there to Rome evidently indirectly. His visit to Troas (2 Tim. 4:13) probably took place shortly before he wrote 2 Timothy. It may be that Paul's arrest...
  • Paul gave thanks to God for Timothy's past faithfulness to his Lord and encouraged him to continue faithful. He did so to strengthen Timothy's resolve in view of ever increasing apostasy and the decision of many to abandon Pa...
  • To encourage Timothy further to endure hardship Paul cited a commonly accepted and used quotation that encouraged believers to remain faithful to their Christian profession (cf. 1 Tim. 1:15; 3:1; 4:9; Titus 3:8). It may have ...
  • 2:14 This verse is transitional. Timothy was to keep reminding his "faithful men"of the things Paul had just brought back to his own recollection (i.e., vv. 3-13, but especially vv. 11-13).Furthermore, he should warn them aga...
  • 2:22 Paul urged Timothy to run away from the attractive desires that appeal especially to the young. In view of the context he was probably thinking of the desire to argue, to develop a unique theology, to make a reputation f...
  • 4:1 Paul wanted Timothy to proclaim the truth in his public ministry as well as to adhere to it in his personal life. He introduced the command in verse 2 with a very solemn preamble in verse 1 (cf. 1 Tim. 5:21; 6:13). He rem...
  • 4:9-10 Paul urged Timothy to join him in Rome soon. He did not expect to live much longer (cf. v. 6)."The constitutional method of inflicting capital punishment on a Roman citizen was by the lictor's axe. The criminal was tie...
  • Paul began his instructions with these directions to emphasize the priority of setting qualified leaders over the affairs of the local churches (cf. Acts 6:3).1:5 Titus, like Timothy, served as the agent of an apostle with ap...
  • Paul emphasized the need to guard the church against false teaching to inform Titus how to deal with the problems false teachers create. The instructions in this pericope naturally grew out of Paul's emphasis on the elder's r...
  • This verse introduces the instructions concerning individual conduct that follow. In contrast to the false teachers, Titus was to teach the believers conduct that was in harmony with sound (i.e., healthy) doctrine (cf. 1 Tim....
  • 3:3 To motivate his readers to obey these commands Paul encouraged them by reminding them of the way they used to be. They had already come a long way. Each characteristic he mentioned in this verse contrasts with one he had ...
  • 3:9 On the other hand Titus should shun what was worthless and unprofitable. In view of the context Paul especially meant those things the false teachers were promoting (1:14; 1 Tim. 1:3-7; 6:4; 2 Tim. 2:23). Examples of thes...
  • The writer pointed out the consequences of not pressing on to maturity to motivate his readers to pursue spiritual growth diligently.Christians have interpreted this passage in many different ways. Some believe that those who...
  • 2:1 "Therefore"goes back to 1:3-12 as well as 1:22-25. To prepare for an exposition of the Christian's calling, Peter urged his readers to take off all kinds of evil conduct like so many soiled garments (cf. Rom. 1:29-30; 2 C...
  • 3:19-20 "By this"refers to what John said in verses 17-18. Tangible demonstrations of love for the brethren show the believer's true character. They should be a comfort to us when we feel guilty that we have not met many need...

Expositions Of Holy Scripture (Maclaren)

  • This form of the expression, though by no means so frequent as the other, is found throughout Paul's epistles, thrice in the earliest--Thessalonians (1 Thess. 2:8), once in the great Epistle to the (Romans 1:1), once in Corin...
  • Now, the end of the commandment is love, out of a pure heart, and of a good conscience, and of faith unfeigned.'--1 Tim. 1:5.THE Apostle has just said that he left Timothy in Ephesus, in order to check some tendencies there w...
  • The glorious gospel of the blessed God.'--1 Tim. 1:11.Two remarks of an expository character will prepare the way for our consideration of this text. The first is, that the proper rendering is that which is given in the Revis...
  • This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners! --1 Tim. 1:15.CONDENSATION is a difficult art. There are few things drier and more unsatisfactory than small boo...
  • Of whom I am chief.'--1 Tim. 1:15.THE less teachers of religion talk about themselves the better; and yet there is a kind of personal reference, far removed from egotism and offensiveness. Few such men have ever spoken more o...
  • Howbeit for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them which should hereafter believe.'--1 Tim. 1:16.THE smallest of God's creatures, if it were only ...
  • Now, unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.'--1 Tim. 1:17.WITH this burst of irrepressible praise the Apostle ends his reference to his own conversion as a ...
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