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Texts -- 1 Timothy 5:1-15 (NET)
Pericope
NET
- 1Ti 5:1--6:1 -- Instructions about Specific Groups
Bible Dictionary
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Widow
[isbe] WIDOW - wid'-o ('almanah; chera): In the Old Testament widows are considered to be under the special care of Yahweh (Ps 68:5; 146:9; Prov 15:25). Sympathetic regard for them comes to be viewed as a mark of true religion (Job...
[smith] Under the Mosaic dispensation no legal provision was made for the maintenance of widows. They were left dependent partly on the affection of relations, more especially of the eldest son, whose birthright, or extra share of th...
[nave] WIDOW Vows of, binding, Num. 30:9. When daughters of priests, to be supported by their fathers, Lev. 22:13. Priests forbidden to marry, Lev. 21:14. Marriage of, authorized, Rom. 7:3; 1 Cor. 7:39. Widows' Inheritance, See...
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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Women
[nave] WOMEN Creation of, Gen. 1:27; 2:21, 22. Named, Gen. 2:23. Fall of, and curse upon, Gen. 3:1-16; 2 Cor. 11:3; 1 Tim. 2:14. Promise to, Gen. 3:15. Had separate apartments in dwellings, Gen. 24:67; 31:33; Esth. 2:9, 11. Ve...
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Commandments
[nave] COMMANDMENTS. Ex. 13:8-10; Ex. 20:3; Ex. 20:4-6; Ex. 20:7; Ex. 20:8-11; Ex. 20:12; Ex. 20:13; Ex. 20:14; Ex. 20:15; Ex. 20:16; Ex. 20:17 Deut. 5:6-21. Deut. 4:5, 9, 10; Deut. 6:4-9; Deut. 11:18-21; Deut. 32:46, 47; Josh. 8:...
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Widows
[ebd] to be treated with kindness (Ex. 22:22; Deut. 14:29; 16:11, 14; 24:17, 19-21; 26:12; 27:19, etc.). In the New Testament the same tender regard for them is inculcated (Acts 6:1-6; 1 Tim. 5:3-16) and exhibited.
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DEACONESS
[ebd] Rom. 16:1, 3, 12; Phil. 4:2, 3; 1 Tim. 3:11; 5:9, 10; Titus 2:3, 4). In these passages it is evident that females were then engaged in various Christian ministrations. Pliny makes mention of them also in his letter to Trajan...
[smith] The word diakonos is found in (Romans 16:1) (Authorized Version "servant") associated with a female name, and this has led to the conclusion that there existed in the apostolic age, as there undoubtedly did a little later, an...
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Church
[isbe] CHURCH - church: I. PRE-CHRISTIAN HISTORY OF THE TERM II. ITS ADOPTION BY JESUS III. ITS USE IN THE NEW TESTAMENT 1. In the Gospels 2. In Acts 3. In the Pauline Epistles IV. THE NOTES OF THE CHURCH 1. Faith 2. Fellowship 3. ...
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
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Wife
[ebd] The ordinance of marriage was sanctioned in Paradise (Gen. 2:24; Matt. 19:4-6). Monogamy was the original law under which man lived, but polygamy early commenced (Gen. 4:19), and continued to prevail all down through Jewish ...
[nave] WIFE Called Desire of the Eyes, Ezek. 24:16. Help, Gen. 2:18, 20. Fruitful Vine, Psa. 128:3. The judgment denounced against Eve, Gen. 3:16. Relation of, to husband, Gen. 2:18, 23, 24; 1 Cor. 11:3-12. Domestic duties of,...
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PIETY
[ebd] Lat. pietas, properly honour and respect toward parents (1 Tim. 5:4). In Acts 17:23 the Greek verb is rendered "ye worship," as applicable to God.
[isbe] PIETY - pi'-e-ti: Only in 1 Tim 5:4: "Let them learn first to show piety toward their own family," where "let them show piety" represents a single Greek verb (eusebeo), in its only other occurrence (Acts 17:23) being rendere...
[smith] This word occurs but once in the Authorized Version: "Let them learn first to show piety at home," better "toward their own household" or family. (1Â Timothy 5:4) The choice of this word here instead of the more usual equiv...
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WOMAN
[isbe] WOMAN - woom'-an ('ishshah, "a woman" (feminine of 'ish, "a man"]; gune, "a woman" "wife"): I. IN THE CREATIVE PLAN II. IN OLD TESTAMENT TIMES 1. Prominence of Women 2. Social Equality 3. Marriage Laws 4. Inheritance 5. Dome...
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Poor
[nave] POOR Atonement money of, uniform with that of the rich, Ex. 30:15. Inexpensive offerings of the poor, Lev. 5:7; 12:8; 14:21, 22. See: Beneficence; Giving; Liberality; Orphans; Poverty; Widow. Also See: Rich; Riches. Uncl...
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Chastity
[nave] CHASTITY. Ex. 20:14; Job 31:1; Prov. 2:10, 11, 16-22; Prov. 5:15-21; Prov. 6:24, 25; Prov. 7:1-5; Prov. 31:3; Matt. 5:28; Matt. 19:12; Acts 15:20; Rom. 13:13; 1 Cor. 6:13-19; 1 Cor. 7:1, 2, 7-9, 25, 26, 36, 37; 1 Cor. 9:27;...
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Reproof
[nave] REPROOF. Lev. 19:17; Psa. 141:5; Prov. 9:7, 8; Prov. 10:17; Prov. 12:1; Prov. 13:18; Prov. 15:5, 10, 12, 31, 32; Prov. 17:10; Prov. 19:25; Prov. 21:11; Prov. 25:12; Prov. 26:5; Prov. 27:5, 6; Prov. 28:23; Eccl. 7:5; Amos 5:...
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Love
[nave] LOVE. Of Children for Parents See: Children. Of God See: God, Love of. Of Mankind for God Ex. 20:6 Deut. 5:10. Deut. 6:5; Deut. 7:9; Deut. 10:12; Deut. 11:1; Deut. 13:3; Deut. 30:6 vs. 16,20.; Josh. 22:5 Deut. 11:1, 13...
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Kindness
[nave] KINDNESS. Lev. 19:34; Deut. 22:1 vs. 2-4.; Psa. 112:5; Prov. 14:21; Prov. 19:22; Prov. 31:26; Isa. 11:13; Zech. 7:9, 10; Matt. 5:7, 42 Luke 6:30. Matt. 25:34-36; Luke 6:34, 35; Acts 20:35; Rom. 12:15; Rom. 15:1, 2, 5; 1 Cor...
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Righteousness
[nave] RIGHTEOUSNESS By faith, Gen. 15:6; Rom. 4:3, 5, 9, 11, 13, 20, 22, 24. Garment of, Job 29:14; Matt. 22:11-14. Imputed on account of obedience, Deut. 6:25; Job 33:26. Fruits of Deut. 6:25; Josh. 22:31; Psa. 1:3; Psa. 15:1...
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Busybody
[isbe] BUSYBODY - biz'-i-bod-i (periergos, allotrioepiskopos): The word is found twice in Paulinic literature.: 1 Tim 5:13, "not only idle, but tattlers also and busybodies," and 2 Thess 3:11, "work not at all, but are busybodies."...
[nave] BUSYBODY. Lev. 19:16; Prov. 20:3; 2 Thess. 3:11, 12; 1 Tim. 5:13; 1 Pet. 4:15 See: Gossip; Speaking, Evil.
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Gossip
[nave] GOSSIP. Forbidden Lev. 19:16; Psa. 15:1-3; Psa. 50:20; Prov. 11:13; Prov. 16:28; Prov. 17:9; Prov. 18:8; Prov. 20:19; Prov. 26:20-22; Ezek. 22:9; 1 Tim. 5:11, 13 See: Busybody; Slander; Speaking, Evil. Instances of Josep...
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Pleasure
[isbe] PLEASURE - plezh'-ur (chephets, ratson; eudokia, hedone: "Pleasure" is the translation of various Hebrew words, chiefly of chephets, "inclination," hence, "pleasure," "delight" (Job 21:21, "What pleasure hath he in his house...
[nave] PLEASURE. Worldly Job 20:12-16; Job 21:12, 13; Prov. 9:17; Prov. 15:21; Prov. 21:17; Eccl. 1:17; Eccl. 2:1-13; Isa. 5:11, 12; Isa. 22:12, 13; Isa. 47:8, 9; Amos 6:1; Luke 8:14; Rom. 1:32; 2 Thess. 2:12; 1 Tim. 5:6; 2 Tim. ...
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Foot
[isbe] FOOT - foot (reghel, qarcol (only twice in parallel passages: 2 Sam 22:37 = Ps 18:36, where it probably means ankle); pous): The dusty roads of Palestine and other eastern lands make a much greater care of the feet necessary...
[nave] FOOT Washing the feet of the disciples by Jesus, John 13:4-16; by disciples, 1 Tim. 5:10. See: Feet; Purifications; Washing. For footwear, See: Shoe. Figurative Matt. 18:8.
Arts
Questions
- A number of godly men in the Old Testament had more than one wife, and beyond this, some had concubines (such as Hagar in Genesis 16:1ff.), who did not have the same status as a wife. I think we must acknowledge that God did ...
- You are right to be concerned, because this is a very serious matter. I see several passages relating to this situation. In a general way, this would be a matter where church discipline would seem appropriate.&n...
- As you know, 1 Timothy 3 is a highly debated passage and one that is somewhat emotional for many people, partly because of the longstanding tradition that it means "married only once." First, I'll give you the comments on thi...
- This is a loaded question and several issues are involved and need clarification. Here are a few random thoughts that come to mind based on my understanding of giving in the New Testament. First, we are not now under the ...
- In the 7th chapter of I Cor., Paul had apparently been asked questions by the Church in Corinth which tended to disparage marriage and to regard it as an undesirable state when one of the parties is an unbeliever. His long re...
- The meaning of the passage is fairly straightforward. The apostle is giving advice to the single, whom he refers to as the unmarried and the widows. It is, he states, good or advisable for them to remain in their single state...
- While the Scripture does not specifically address the subject of gambling, it provides us with a number of principles that can guide us on this issue. The Bible does not say, "You shall not gamble," or "gambling is wrong," bu...
- There is nothing in Scripture bearing on the subject of life insurance, but there are various passages on thrift and on making provision for old age. If you turn to I Tim. 5:8 you will find a very definite statement on the su...
- If I were looking for the primary biblical texts, I think I would be looking at Proverbs 31, Titus 2:5, and Ephesians 5:22-33. Let's start with the toughest one - Titus 2:5. NIV Titus 2:5 to be self-controlled and pure, to...
Sermon Illustrations
Guidelines for Workers and Those Under Authority;
2 Corinthians 2:11;
Thirty-one New Testament Descriptions of Sinful Mankind;
Guidelines for Managers and Others in Authority
Resources/Books
Expository Notes on the Bible (Constable)
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Verses 20-23 indicate the start of a new section and stress again the importance of the precepts that follow. Solomon regarded the instruction he was giving as an expression of God's law (cf. v. 23; Ps. 109:105).The immoral a...
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6:19-21 In view of the imminence of the kingdom, Jesus' disciples should "stop laying up treasures on earth."329Jesus called for a break with their former practice. Clearly money is not evil. The wise person works hard and ma...
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The emphasis in this section is Simeon's prediction of Jesus' ministry (cf. 1:67-79). He pointed out the universal extent of the salvation that Jesus would bring and the rejection that He would experience.2:22-24 Under Mosaic...
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Following Jesus' announcement of His self-sacrifice and the announcement of His betrayal, the disciples' argument over who of them was the greatest appears thoroughly inappropriate (cf. Matt. 20:17-28; Mark 10:32-45). Jesus u...
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11:27 Prophets were still active in the church apparently until the completion of the New Testament canon. A prophet was a person to whom God had given ability to speak for Him (forth-telling, cf. 1 Cor. 14:1-5), which in som...
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Albright, William Foxwell. The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology series. Harmondswroth, Middlesex, England: Penguin Books, 1956.Alexander, Joseph Addison. Commentary on the Acts of the Apostles. ...
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12:14-15 Paul was about to return to Corinth another time, his "anticipated visit."283When he came, he planned to continue his same financial policy with them; he would remain financially independent of them (cf. 1 Cor. 9:15;...
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Paul advocated humility, namely concern for the needs of others, not just one's own needs, as the basis for unity in the church (cf. 1:22-26; 2:21).". . . someone well said: Love begins when someone else's needs are more impo...
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I. Salutation 1:1-2II. Timothy's mission in Ephesus 1:3-20A. The task Timothy faced 1:3-11B. Exhortations to be faithful 1:12-201. A positive encouragement 1:12-172. A negative warning 1:18-20III. Instructions concerning the ...
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"In this paragraph Paul continues his instructions on prayers' begun in verse 1. But now the concern is for proper demeanor on the part of the pray-ers.' But whythese concerns, and why in this way? And why the inordinate amou...
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The Ephesian church already had elders long before Paul wrote this letter (Acts 20:17-35)."If our identification of the false teachers as elders is correct, then Paul's reason for this set of instructions is that Timothy must...
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Paul explained his reason for writing this epistle and, in particular, what he had just said. He did so to impress on Timothy a view of the church that was foundational to all his instructions in this letter.3:14-15 In view o...
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Paul wrote these positive directions to enable Timothy to overcome the influences of the ascetic apostates that threatened the church at Ephesus. He also wrote to remind him of the importance of his personal life and public m...
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Paul turned to the subject of interpersonal relationships to help his son in the faith get along with people effectively and instruct others wisely. What he had written in 4:11-13 might have led Timothy to understand his ment...
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Paul gave instructions concerning the church's responsibility for its widows to clarify how and for whom the church should provide special care. Widows have been and still are specially vulnerable individuals. As such God has...
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Another group in the church deserved Timothy's special attention. Therefore Paul gave instructions concerning the care of elders to his young legate to enable him to deal with present and potential elders properly.The structu...
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As he had done previously (e.g., 5:1-2) Paul urged the adoption of proper attitudes toward others that would normally make it easier to produce proper actions. Christian slaves were to "regard"their masters as worthy of all h...
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A. Paul affirms the personal equality of man and woman in the new creation by stating that in Christ there is "neither male nor female"(Gal. 3:28).A woman obtains salvation by faith exactly as a man does (Eph. 2:8-9; 1 Pet. 1...
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To encourage Timothy further to endure hardship Paul cited a commonly accepted and used quotation that encouraged believers to remain faithful to their Christian profession (cf. 1 Tim. 1:15; 3:1; 4:9; Titus 3:8). It may have ...
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These women were also to give evidence of their reverence for God in their behavior. Negatively they should avoid malicious gossip (Gr. me diabolous; slandering others; 1 Tim. 3:11; 5:13-14) and dependence on enslaving substa...
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Paul listed seven responsibilities of these women. They were (1) to be lovers of their husbands (to put their welfare before self-interests), (2) to be lovers of their children, and (3) to be sensible (Gr. sophronas; self-con...
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3:17 In contrast, the wisdom God gives has several characteristics. It is pure, meaning free of the defilements mentioned. It is peaceable, namely, peace-loving, peace-practicing, and peace-yielding. It is gentle or considera...
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"Younger men"is literally "younger ones"and includes females as well as males.190Nevertheless younger men were probably in Peter's mind since the contrast is with older men in verses 1-4."In the ancient world the division of ...