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Texts -- 2 Chronicles 20:16-37 (NET)

Context
20:16 Tomorrow march down against them as they come up the Ascent of Ziz . You will find them at the end of the ravine in front of the Desert of Jeruel . 20:17 You will not fight in this battle. Take your positions , stand , and watch the Lord deliver you, O Judah and Jerusalem . Don’t be afraid and don’t panic ! Tomorrow march out toward them; the Lord is with you!’” 20:18 Jehoshaphat bowed down with his face toward the ground , and all the people of Judah and the residents of Jerusalem fell down before the Lord and worshiped him . 20:19 Then some Levites , from the Kohathites and Korahites , got up and loudly praised the Lord God of Israel . 20:20 Early the next morning they marched out to the Desert of Tekoa . When they were ready to march , Jehoshaphat stood up and said : “Listen to me, you people of Judah and residents of Jerusalem ! Trust in the Lord your God and you will be safe ! Trust in the message of his prophets and you will win .” 20:21 He met with the people and appointed musicians to play before the Lord and praise his majestic splendor . As they marched ahead of the warriors they said : “Give thanks to the Lord , for his loyal love endures .” 20:22 When they began to shout and praise , the Lord suddenly attacked the Ammonites , Moabites , and men from Mount Seir who were invading Judah , and they were defeated . 20:23 The Ammonites and Moabites attacked the men from Mount Seir and annihilated them. When they had finished off the men of Seir , they attacked and destroyed one another . 20:24 When the men of Judah arrived at the observation post overlooking the desert and looked at the huge army, they saw dead bodies on the ground ; there were no survivors ! 20:25 Jehoshaphat and his men went to gather the plunder ; they found a huge amount of supplies , clothing and valuable items . They carried away everything they could. There was so much plunder , it took them three days to haul it off . 20:26 On the fourth day they assembled in the Valley of Berachah , where they praised the Lord . So that place is called the Valley of Berachah to this very day . 20:27 Then all the men of Judah and Jerusalem returned joyfully to Jerusalem with Jehoshaphat leading them; the Lord had given them reason to rejoice over their enemies . 20:28 They entered Jerusalem to the sound of stringed instruments and trumpets and proceeded to the temple of the Lord . 20:29 All the kingdoms of the surrounding lands were afraid of God when they heard how the Lord had fought against Israel’s enemies . 20:30 Jehoshaphat’s kingdom enjoyed peace ; his God made him secure on every side .
Jehoshaphat’s Reign Ends
20:31 Jehoshaphat reigned over Judah . He was thirty-five years old when he became king and he reigned for twenty-five years in Jerusalem . His mother was Azubah , the daughter of Shilhi . 20:32 He followed in his father Asa’s footsteps and was careful to do what the Lord approved . 20:33 However , the high places were not eliminated ; the people were still not devoted to the God of their ancestors . 20:34 The rest of the events of Jehoshaphat’s reign, from start to finish , are recorded in the Annals of Jehu son of Hanani which are included in Scroll of the Kings of Israel . 20:35 Later King Jehoshaphat of Judah made an alliance with King Ahaziah of Israel , who did evil . 20:36 They agreed to make large seagoing merchant ships ; ships ; they built the ships in Ezion Geber . 20:37 Eliezer son of Dodavahu from Mareshah prophesied against Jehoshaphat , “Because you made an alliance with Ahaziah , the Lord will shatter what you have made.” The ships were wrecked and unable to go to sea .

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Expository Notes on the Bible (Constable)

  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • Armed with trust in God and courage Jonathan ventured out to destroy Israel's enemy in obedience to God's command to drive out the inhabitants of Canaan (cf. 9:16). He would have made a good king of Israel. Saul remained in G...
  • It was when God had subdued all of David's enemies that He gave this covenant to him (vv. 1, 9). Those enemies included the Ammonites with whom David was at war when he committed adultery with Bathsheba and had her husband Ur...
  • Jehoshaphat began ruling over Judah as coregent with his father Asa (873-870 B.C.). When Asa died, he reigned alone for 17 more years (870-853 B.C.). He concluded his 25-year reign with another period of coregency with his so...
  • Second Kings begins with Ahaziah's reign that fell during the 33-year period of Israel and Judah's alliance (874-841 B.C.; -1 Kings 16:29-2 Kings 9:29). This period in turn fits within the larger context of the divided kingdo...
  • Jehoshaphat appointed his son Jehoram coregent the year Jehoshaphat went off to do battle with Ahab at Ramoth-gilead (853 B.C.). For the next five years Jehoram served with his father. In 848 B.C. he began ruling alone and di...
  • Chronicles covers a broader period of history than any other Old Testament book. It begins with Adam and ends with Anani who lived eight generations after King Jehoiachin (1 Chron. 3:24). If we allow 25 years for each generat...
  • Even though 1 and 2 Chronicles give one continuous story the emphasis in 2 Chronicles is different from that in 1 Chronicles. In 1 Chronicles the emphasis is the importance of the temple in national life. However in 2 Chronic...
  • (Continued from notes on 1 Chronicles)III. The reign of Solomon chs. 1-9A. Solomon's wisdom and prosperity ch. 1B. The building of the temple 2:1-5:11. Preparations for building the temple ch. 22. The temple proper 3:1-93. Th...
  • This account of Jehoshaphat's rule reveals that God was then actively leading His people. These were the years of alliance with Israel. Ahab was on the throne of the Northern Kingdom.The Chronicler deliberately presented Jeho...
  • This chapter does not appear in Kings. It illustrates well that "the Lord will rule (judge),"the meaning of Jehoshaphat's name and the truth that characterized his reign. The motif of retribution is very strong here. God gave...
  • The reference to Jehoshaphat's not removing the high places (v. 33) seems to contradict what the writer said in 17:6. Perhaps when the people rebuilt the high places that Jehoshaphat destroyed earlier in his reign he failed t...
  • The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
  • This final stanza gives the explanation for the Servant's submissive suffering for sinners and so completes the song.53:10 The apparent miscarriage of justice just described (v. 9) would not be what it would appear to be. It ...
  • This passage probably dates from the Babylonian siege of Jerusalem in 588-586 B.C. (vv. 2, 4; cf. 2 Kings 25). King Zedekiah sought advice from Jeremiah more than once (cf. 37:3-10, 17-21; 38:14-28). This passage consists of ...
  • What follows in this chapter is another oracle against a foreign nation (cf. chs. 25-32). What is it doing here? Evidently the writer included this oracle here because it promises to desolate an enemy of Israel that wanted to...
  • Chronologically these verses describe what will follow verse 3.14:12 The Lord would smite the nations that warred against Jerusalem (vv. 1-3) with a plague that would cause the people's flesh to rot off them wherever they mig...
  • 17:15 The angel next helped John understand the identity of the waters (v. 1). Water is a common symbol for people in the Old Testament (e.g., Ps. 18:4, 16; 124:4; Isa. 8:7; Jer. 47:2). The harlot exercises a controlling infl...

Expositions Of Holy Scripture (Maclaren)

  • As they went forth Jehoshaphat stood and said, Believe in the Lord your God, shall ye be established.'--2 Chron. 20:20.CERTAINLY no stronger army ever went forth to victory than these Jews, who poured out of Jerusalem that mo...
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