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Texts -- 2 Chronicles 30:2-27 (NET)

Context
30:2 The king , his officials , and the entire assembly in Jerusalem decided to observe the Passover in the second month . 30:3 They were unable to observe it at the regular time because not enough priests had consecrated themselves and the people had not assembled in Jerusalem . 30:4 The proposal seemed appropriate to the king and the entire assembly . 30:5 So they sent an edict throughout Israel from Beer Sheba to Dan , summoning the people to come and observe a Passover for the Lord God of Israel in Jerusalem , for they had not observed it on a nationwide scale as prescribed in the law. 30:6 Messengers delivered the letters from the king and his officials throughout Israel and Judah . This royal edict read : “O Israelites , return to the Lord God of Abraham , Isaac , and Israel , so he may return to you who have been spared from the kings of Assyria . 30:7 Don’t be like your fathers and brothers who were unfaithful to the Lord God of their ancestors , provoking him to destroy them, as you can see . 30:8 Now , don’t be stubborn like your fathers ! Submit to the Lord and come to his sanctuary which he has permanently consecrated . Serve the Lord your God so that he might relent from his raging anger . 30:9 For if you return to the Lord , your brothers and sons will be shown mercy by their captors and return to this land . The Lord your God is merciful and compassionate ; he will not reject you if you return to him.” 30:10 The messengers journeyed from city to city through the land of Ephraim and Manasseh as far as Zebulun , but people mocked and ridiculed them. 30:11 But some men from Asher , Manasseh , and Zebulun humbled themselves and came to Jerusalem . 30:12 In Judah God moved the people to unite and carry out the edict the king and the officers had issued at the Lord’s command . 30:13 A huge crowd assembled in Jerusalem to observe the Feast of Unleavened Bread in the second month . 30:14 They removed the altars in Jerusalem ; they also removed all the incense altars and threw them into the Kidron Valley . 30:15 They slaughtered the Passover lamb on the fourteenth day of the second month . The priests and Levites were ashamed , so they consecrated themselves and brought burnt sacrifices to the Lord’s temple . 30:16 They stood at their posts according to the regulations outlined in the law of Moses , the man of God . The priests were splashing the blood as the Levites handed it to them. 30:17 Because many in the assembly had not consecrated themselves, the Levites slaughtered the Passover lambs of all who were ceremonially unclean and could not consecrate their sacrifice to the Lord . 30:18 The majority of the many people from Ephraim , Manasseh , Issachar , and Zebulun were ceremonially unclean , yet they ate the Passover in violation of what is prescribed in the law. For Hezekiah prayed for them, saying : “May the Lord , who is good , forgive 30:19 everyone who has determined to follow God , the Lord God of his ancestors , even if he is not ceremonially clean according to the standards of the temple .” 30:20 The Lord responded favorably to Hezekiah and forgave the people . 30:21 The Israelites who were in Jerusalem observed the Feast of Unleavened Bread for seven days with great joy . The Levites and priests were praising the Lord every day with all their might . 30:22 Hezekiah expressed his appreciation to all the Levites , who demonstrated great skill skill in serving the Lord . They feasted for the seven days of the festival , and were making peace offerings and giving thanks to the Lord God of their ancestors . 30:23 The entire assembly then decided to celebrate for seven more days ; so they joyfully celebrated for seven more days . 30:24 King Hezekiah of Judah supplied 1,000 bulls and 7,000 sheep for the assembly , while the officials supplied them with 1,000 bulls and 10,000 sheep . Many priests consecrated themselves. 30:25 The celebration included the entire assembly of Judah , the priests , the Levites , the entire assembly of those who came from Israel , the resident foreigners who came from the land of Israel , and the residents of Judah . 30:26 There was a great celebration in Jerusalem , unlike anything that had occurred in Jerusalem since the time of King Solomon son of David of Israel . 30:27 The priests and Levites got up and pronounced blessings on the people . The Lord responded favorably to them as their prayers reached his holy dwelling place in heaven .

Pericope

NET

Bible Dictionary

  • Hezekiah

    [ebd] whom Jehovah has strengthened. (1.) Son of Ahaz (2 Kings 18:1; 2 Chr. 29:1), whom he succeeded on the throne of the kingdom of Judah. He reigned twenty-nine years (B.C. 726-697). The history of this king is contained in 2 Ki...
    [nave] HEZEKIAH 1. King of Judah, 2 Kin. 16:20; 18:1, 2; 1 Chr. 3:13; 2 Chr. 29:1; Matt. 1:9. Religious zeal of, 2 Chr. 29; 30; 31. Purges the nation of idolatry, 2 Kin. 18:4; 2 Chr. 31:1; 33:3. Restores the true forms of worshi...

  • Month

    [smith] From the time of the institution of the Mosaic law downward the religious feasts commencing with the passover depended not simply on the month, but on the moon; the 14th of Abib was coincident with the full moon; and the new ...
    [nave] MONTH Ancient use of, Gen. 7:11; 8:4. Twelve months reckoned to a year, 1 Chr. 27:1-15. 1. Abib (April). The Jewish calendar began with, Ex. 12:2; 13:4; Deut. 16:1. Passover instituted and celebrated in, Ex. 12:1-28; 23:1...

  • Rulers

    [nave] RULERS Appointed and removed by God. See: Government, God in. Chastised, Dan. 4. See: Nation. Monarchical, See: Kings. Patriarchal, Gen. 27:29, 37. Instances of Nimrod, Gen. 10:8-10. Abraham, Gen. 14:13-24; 17:6; 21:2...

  • Revivals

    [nave] REVIVALS. Religious Zech. 8:20-23. Prayer for, Hab. 3:2. Prophecies concerning, Isa. 32:15; Joel 2:28; Mic. 4:1-8; Hab. 3:2. Instances of Under Joshua, Josh. 5:2-9; Samuel, 1 Sam. 7:1-6; Elijah, 1 Kin. 18:17-40; Jehoas...

  • Manasseh

    [nave] MANASSEH 1. Son of Joseph and Asenath, Gen. 41:50, 51; 46:20; adopted by Jacob on his deathbed, Gen. 48:1, 5-20. Called Manasses, Rev. 7:6. 2. Tribe of. Descendants of Joseph. The two sons of Joseph, Ephraim and Manasseh, ...

  • Influence

    [nave] INFLUENCE. Evil 1 Kin. 11:3, 4; 1 Kin. 15:25, 26; 1 Kin. 21:25; 1 Kin. 22:51-53; 2 Kin. 8:16-18, 25-27; 2 Kin. 17:21, 22; 2 Kin. 21:9; 2 Chr. 21:5, 6; 2 Chr. 22:3-5; 2 Chr. 33:9; Prov. 22:24, 25; Prov. 29:12; Jer. 17:1, 2;...

  • Israel

    [nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...

  • Pentateuch

    [ebd] the five-fold volume, consisting of the first five books of the Old Testament. This word does not occur in Scripture, nor is it certainly known when the roll was thus divided into five portions Genesis, Exodus, Leviticus, Nu...

  • SAMARIA, COUNTRY OF

    [smith] Samaria at first included all the tribes over which Jeroboam made himself king, whether east or west of the river Jordan. (1 Kings 13:32) But whatever extent the word might have acquired, it necessarily be came contracted ...

  • Liberality

    [nave] LIBERALITY. Ex. 22:29, 30 Ex. 13:2, 12. Ex. 23:15 Ex. 34:20. Ex. 25:1-8; Ex. 35:4-29; Ex. 36:3-6; Ex. 38:8; Lev. 19:5 Lev. 22:29; Num. 35:8. Deut. 12:11, 12, 17-19; Deut. 14:27-29; Deut. 15:7-18; Deut. 16:10, 17; Deut. 18:1...

  • Backsliders

    [nave] BACKSLIDERS. Lev. 26:14-42; Deut. 4:9; Deut. 8:11-14; Deut. 28:58, 59, 63 vs. 15-68;; 1 Kin. 9:6-9; Deut. 29:18 vs. 18-28.; Deut. 32:15-30; Josh. 24:27 vs. 20-27.; 2 Chr. 15:2-4; Ezra 8:22; Job 34:26, 27; Psa. 44:20, 21; Ps...

  • HEZEKIAH (2)

    [isbe] HEZEKIAH (2) - (chizqiyah, "Yahweh has strengthened"; also written chizqiyahu, "Yah has strengthened him"; Hezekias): One of the greatest of the kings of Judah; reigned (according to the most self-consistent chronology) from...

  • Proclamation

    [nave] PROCLAMATION Imperial, 2 Chr. 30:1-10; Esth. 1:22; 6:9; 8:10-14; Isa. 40:3, 9; Dan. 3:4-7; 4:1; 5:29. Emancipation, 2 Chr. 36:23; Ezra 1:1-4.

  • Derision

    [nave] DERISION, the wicked held in, by God, Psa. 2:4; Prov. 1:26. Instances of Sarah, when the angels gave her the promise of a child, Gen. 18:12. The evil children of Beth-el deride Elisha, 2 Kin. 2:23. The people of Israel sc...

  • Form

    [nave] FORM. In Religious Service 1 Chr. 15:13, 14; 2 Chr. 29:34 Irregularity in 2 Chr. 30:2-5, 17-20; Matt. 12:3, 4 See: Church and State.

  • Feasts

    [nave] FEASTS Ancient customs at: Men alone present at, Gen. 40:20; 43:32, 34; 1 Sam. 9:22; Esth. 1:8; Mark 6:21; Luke 14:24; women alone, Esth. 1:9. Men and women attend, Ex. 32:6, with vs. 2,3;Dan. 5:1-3. Riddles propounded at,...

  • Passover

    [ebd] the name given to the chief of the three great historical annual festivals of the Jews. It was kept in remembrance of the Lord's passing over the houses of the Israelites (Ex. 12:13) when the first born of all the Egyptians ...
    [nave] PASSOVER Institution of, Ex. 12:3-49; 23:15-18; 34:18; Lev. 23:4-8; Num. 9:2-5, 13, 14; 28:16-25; Deut. 16:1-8, 16; Psa. 81:3, 5. Design of, Ex. 12:21-28. Special passover, for those who were unclean, or on journey, to be ...

  • Post

    [ebd] (1.) A runner, or courier, for the rapid transmission of letters, etc. (2 Chr. 30:6; Esther 3:13, 15; 8:10, 14; Job 9:25; Jer. 51:31). Such messengers were used from very early times. Those employed by the Hebrew kings had a...
    [isbe] POST - post (ruts, "to run," ratsim, "runners"): The "runners" formed the royal guard (1 Sam 22:17; 1 Ki 14:27; 2 Ki 11:4,13; see GUARD). From them were chosen the couriers who carried royal letters and dispatches throughout...
    [nave] POST A bearer of message, Job 9:25; Jer. 51:31. Of Hezekiah, 2 Chr. 30:6, 10; Ahasuerus, Esth. 3:13, 14; 8:10, 14.

  • Scoffing

    [nave] SCOFFING: 2 Chr. 30:6-10; 2 Chr. 36:16; Job 21:14, 15; Job 34:7; Psa. 1:1; Psa. 42:3 v. 10.; Psa. 73:11; Psa. 78:19, 20; Psa. 107:11, 12; Prov. 1:22, 25; Prov. 3:34; Prov. 9:12; Prov. 13:1; Prov. 14:6, 9; Prov. 19:29; Prov....

  • Repentance

    [nave] REPENTANCE Attributed to God, Gen. 6:6, 7; Ex. 32:14; Deut. 32:36; Judg. 2:18; 1 Sam. 15:11, 29, 35; 2 Sam. 24:16; 1 Chr. 21:15; Psa. 106:45; 110:4; 135:14; Jer. 15:6; 18:8, 10; 26:3; 42:10; Joel 2:13; Amos 7:3, 6; Jonah 3:9...
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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • [2Ch 30:8] Little Brown Church In The Vale
  • [2Ch 30:9] Thou Gracious Power

Questions

  • I've heard and read the same statement a number of times, but have never troubled myself to look up each passage. I'm not surprised that looking up "heaven" and "hell" in a concordance would give you contradictory results. T...
  • We should praise God because he is worthy of and glorified by our praise (II Sam. 22:4; Ps. 22:23). We should praise him because it is due to his majesty, glory, excellency, greatness, holiness, wisdom, power, goodness, mercy...
  • Pardon for our sins was promised to us (Is. 1:18; Jer. 31:34; Heb. 8:12). There can be none without the shedding of blood and legal sacrifices and outward purifications are ineffectual as only through the blood of Christ is i...

Sermon Illustrations

Scriptural Illustrations of Revival

Resources/Books

Expository Notes on the Bible (Constable)

  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • David thanked God for vindicating him and for preventing him from doing evil. Abigail had been the instrument that God had used to do this (v. 39). It was proper for David to give thanks since he had left Nabal in the Lord's ...
  • Hezekiah began reigning as his father Ahaz's vice-regent in 729 B.C. and ruled as such for 14 years. In 715 B.C. he began his sole rule over Judah that lasted until 697 B.C. (18 years). He then reigned with his son Manasseh w...
  • Chronicles covers a broader period of history than any other Old Testament book. It begins with Adam and ends with Anani who lived eight generations after King Jehoiachin (1 Chron. 3:24). If we allow 25 years for each generat...
  • Even though 1 and 2 Chronicles give one continuous story the emphasis in 2 Chronicles is different from that in 1 Chronicles. In 1 Chronicles the emphasis is the importance of the temple in national life. However in 2 Chronic...
  • (Continued from notes on 1 Chronicles)III. The reign of Solomon chs. 1-9A. Solomon's wisdom and prosperity ch. 1B. The building of the temple 2:1-5:11. Preparations for building the temple ch. 22. The temple proper 3:1-93. Th...
  • Ahaz had closed the temple and had set up other centers of worship throughout the land (28:24-25). Hezekiah reopened the temple and cleansed it in preparation for reusing it (vv. 3, 5). Whereas the writer of Kings described H...
  • "Following the restoration of the temple and its services in ch. 29, the emphasis now falls heavily upon Hezekiah's strenuous efforts to reunite in worship the hitherto separated peoples of the north and south."80Hezekiah wan...
  • As Hezekiah had done, Josiah led his people in observing the Passover, that greatest feast of Israel that commemorated her redemption from Egyptian slavery. Josiah's Passover was even greater than Hezekiah's that Hezekiah had...
  • The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
  • Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
  • 36:1 The fourteenth year of Hezekiah was 701 B.C.350On an Assyrian record, Sennacherib claimed to have taken 46 cities of Judah during this campaign (cf. 2 Chron. 32:1).351"He went from the north along the coast defeating (am...
  • 38:1 The phrase "In those days"identifies the reign of Hezekiah, the Judean king mentioned in the preceding chapters. Since the Lord added 15 years to Hezekiah's life (v. 5), and since Hezekiah died about 686 B.C.,373the time...
  • 9:4 Daniel's prayer (vv. 4-19) began with confession. This is only the second time in the book that Daniel used the name Yahweh for God (cf. vv. 2, 8, 10, 13, 14, 20). He also addressed God as Adonai (master) in verses 4 and ...
  • In this pericope Micah responded to God's goodness, just reviewed, as the Israelites should have responded. His was the reasonable response in view of Yahweh's loyal love for His people (cf. Rom. 12:1-2).6:6 The prophet, for ...
  • The immediate connection between this section and what precedes is twofold. The first is the theme of rising opposition (11:2-13:53), and the second is the heavy yoke of Pharisaic tradition that made the Israelites weary and ...
  • 2:23-24 Jesus' disciples did something that the Mosaic Law permitted when they plucked the ears of wheat or barley (Deut. 23:25). However by doing it on a Sabbath day they violated a traditional Pharisaic interpretation of th...
  • The final two instances of confrontation with the Pharisees that Luke recorded involved Sabbath observance. The Sabbath was one of Judaism's main institutions, and Jesus' violation of traditional views on Sabbath observance b...

Expositions Of Holy Scripture (Maclaren)

  • And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem, to keep the passover unto the Lord God of Israel. 2. For the king had tak...
  • It took place on the fourteenth day of the first month, and probably, therefore, very soon after the dedication. They kept the feast, for the priests and Levites were purified together.' The zeal of the sacerdotal class in at...
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