Advanced Commentary
Texts -- 2 Kings 19:1-12 (NET)
Pericope
NET
- 2Ki 18:13--19:37 -- Sennacherib Invades Judah
Bible Dictionary
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Blasphemy
[isbe] BLASPHEMY - blas'-fe-mi (blasphemia): In classical Greek meant primarily "defamation" or "evil-speaking" in general; "a word of evil omen," hence, "impious, and irreverent speech against God." (1) In the Old Testament as sub...
[nave] BLASPHEMY See also Slander; Speaking, Evil.Ex. 20:7 Deut. 5:11. Lev. 19:12 Lev. 22:32. Lev. 24:10-16; 2 Kin. 19:22 Isa. 37:23. 2 Chr. 32:19 The following passages from the book of Job (with the exception of Job 21:13,14) are...
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Intercession
[isbe] INTERCESSION - in-ter-sesh'-un (pagha`, "to make intercession"; originally "to strike upon," or "against"; then in a good sense, "to assail anyone with petitions," "to urge," and when on behalf of another, "to intercede" (Ru...
[nave] INTERCESSION. Of One Person with Another 1 Sam. 2:25 Instances of: Reuben for Joseph, Gen. 37:21, 22. Judah for Joseph, Gen. 37:26, 27. Pharaoh's chief baker for Joseph, Gen. 41:9-13, with Gen. 40:14. Jonathan for David...
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Prayer
[ebd] is converse with God; the intercourse of the soul with God, not in contemplation or meditation, but in direct address to him. Prayer may be oral or mental, occasional or constant, ejaculatory or formal. It is a "beseeching t...
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Rabmag
[ebd] Assyrian Rab-mugi, "chief physician," "who was attached to the king (Jer. 39:3, 13), the title of one of Sennacherib's officers sent with messages to Hezekiah and the people of Jerusalem (2 Kings 18:17-19:13; Isa. 36:12-37:1...
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Assyria
[nave] ASSYRIA An empire founded by Nimrod, Gen. 10:8-12; Mic. 5:6. It extended from east of the Tigris, Gen. 2:14; 10:11; possibly to Egypt, Gen. 25:18. Its armies invade the land of Israel under Pul, 2 Kin. 15:19; 1 Chr. 5:26; ...
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Diplomacy
[nave] DIPLOMACY. 1 Cor. 9:20-23 See: Tact. Instances of Of Abimelech, Gen. 21:22, 23; 26:26-31. The Gibeonites, in securing a league with the Israelites through deception, Josh. 9:3-16. Of Jephthah, with the king of Moab, uns...
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Isaiah
[nave] ISAIAH, called also Esaias. Son of Amos, Isa. 1:1. Prophesies in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, Isa. 1:1; 6:1; 7:1, 3; 14:27; 20:1; 36:1; 38:1; 39:1; at the time of the invasion by Tartan, of...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Faith
[nave] FAITH. 2 Sam. 22:31; Psa. 5:11; Psa. 7:1; Psa. 9:9, 10; Psa. 18:30; Psa. 32:10; Psa. 33:18, 19; Psa. 34:8, 22 vs. 1-8;; Psa. 2:12. Psa. 36:7; Psa. 40:4; Psa. 64:10; Psa. 78:7 vs. 5-7.; Psa. 84:5, 12; Psa. 112:5, 7, 8; Psa. ...
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Sennacherib
[ebd] Sin (the god) sends many brothers, son of Sargon, whom he succeeded on the throne of Assyria (B.C. 705), in the 23rd year of Hezekiah. "Like the Persian Xerxes, he was weak and vainglorious, cowardly under reverse, and cruel...
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Amoz
[ebd] strong, the father of the prophet Isaiah (2 Kings 19:2, 20; 20:1; Isa. 1:1; 2:1). As to his personal history little is positively known. He is supposed by some to have been the "man of God" spoken of in 2 Chr. 25:7, 8.
[isbe] AMOZ - a'-moz (amots, "strong"): The father of Isaiah the prophet (2 Ki 19:2,20; 20:1; 2 Ch 26:22; 32:20,32; Isa 1:1; 2:1; 13:1; 20:2; 37:2,21; 38:1).
[smith] (strong), father of the prophet Isaiah, and, according to rabbinical tradition, brother of Amaziah king of Judah. (2Â Kings 19:2,20; 20:1; Isaiah 1:1) (B.C. before 756.)
[nave] AMOZ, father of Isaiah, 2 Kin. 19:2, 20; 20:1; Isa. 1:1; 13:1.
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JERUSALEM, 4
[isbe] JERUSALEM, 4 - IX. History. Pre-Israelite period.--The beginnings of Jerusalem are long before recorded history: at various points in the neighborhood, e.g. at el Bukei`a to the Southwest, and at the northern extremity of th...
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Rezeph
[ebd] solid; a stone, (2 Kings 19:12; Isa. 37:12), a fortress near Haran, probably on the west of the Euphrates, conquered by Sennacherib.
[isbe] REZEPH - re'-zef (retseph; 1. Forms of the Name: Codex Vaticanus Rhapheis; Rhaphes; Codex Alexandrinus ten Rhapheth (2 Ki 19:12), B Q margin Rhapheth Codex Sinaiticus Q Rhafes; Codex Alexandrinus Rhapheis (Isa 37:12); Vulgat...
[smith] (a hot stone), one of the places which Sennacherib mentions, in his taunting message to Hezekiah, as having been destroyed by his predecessor. (2Â Kings 19:12; Isaiah 37:12)
[nave] REZEPH, a city destroyed by the Assyrians, 2 Kin. 19:12; Isa. 37:12.
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Gozan
[ebd] a region in Central Asia to which the Israelites were carried away captive (2 Kings 17:6; 1 Chr. 5:26; 2 Kings 19:12; Isa. 37:12). It was situated in Mesopotamia, on the river Habor (2 Kings 17:6; 18:11), the Khabur, a tribu...
[isbe] GOZAN - go'-zan (gozan; Gozan, Codex Vaticanus, Gozar in 2 Ki 17:6, Chozar in 1 Ch 5:26): A place in Assyria to which Israelites were deported on the fall of Samaria (2 Ki 17:6; 18:11; 1 Ch 5:26). It is also mentioned in a l...
[nave] GOZAN, a district of Mesopotamia. Israelites taken in captivity to, by the king of Assyria, after the conquest of Samaria, 1 Chr. 5:26; 2 Kin. 17:6; 18:11; 19:12.
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Ethiopia
[ebd] country of burnt faces; the Greek word by which the Hebrew Cush is rendered (Gen. 2:13; 2 Kings 19:9; Esther 1:1; Job 28:19; Ps. 68:31; 87:4), a country which lay to the south of Egypt, beginning at Syene on the First Catara...
[isbe] ETHIOPIA - e-thi-o'-pi-a (kush; Aithiopia): 1. Location, Extent and Population: Critically speaking Ethiopia may refer only to the Nile valley above the First Cataract, but in ancient as in modern times the term was often us...
[nave] ETHIOPIA, a region in Africa, inhabited by the descendants of Ham. The inhabitants of, black, Jer. 13:23. Within the Babylonian empire, Esth. 1:1. Rivers of, Gen. 10:6; Isa. 18:1. Bordered Egypt on the S., Ezek. 29:10. Wa...
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HEZEKIAH (2)
[isbe] HEZEKIAH (2) - (chizqiyah, "Yahweh has strengthened"; also written chizqiyahu, "Yah has strengthened him"; Hezekias): One of the greatest of the kings of Judah; reigned (according to the most self-consistent chronology) from...
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Libnah
[ebd] transparency; whiteness. (1.) One of the stations of the Israelites in the wilderness (Num. 33:20, 21). (2.) One of the royal cities of the Canaanites taken by Joshua (Josh. 10:29-32; 12:15). It became one of the Levitical t...
[isbe] LIBNAH - lib'-na (libhnah "whiteness," "transparency," "pavement" (compare Ex 24:10 where libhnath, is translated "paved work" or a "compact foundation"); Lebna): (1) A desert camp of the Israelites between Rimmon-perez and ...
[nave] LIBNAH 1. A station of the Israelites in the desert, Num. 33:20. 2. A city of Judah, captured by Joshua, Josh. 10:29-32, 39; 12:15. Allotted to the priests, Josh. 21:13; 1 Chr. 6:57. Seacherib besieged; his army defeated ...
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Shebna
[ebd] tender youth, "treasurer" over the house in the reign of Hezekiah, i.e., comptroller or governor of the palace. On account of his pride he was ejected from his office, and Eliakim was promoted to it (Isa. 22:15-25). He appea...
[smith] (vigor), a person of high position in Hezekiah?s court, holding at one time the office of prefect of the palace, (Isaiah 22:15) but subsequently the subordinate office of secretary. (Isaiah 36:3; 2Â Kings 19:2) (B.C. 713.)
[nave] SHEBNA 1. A scribe of Hezekiah, 2 Kin. 18:18, 26, 37; 19:2; Isa. 36:3, 11, 22; 37:2. 2. An official of the king, Isa. 22:15-19.
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Lachish
[ebd] impregnable, a royal Canaanitish city in the Shephelah, or maritime plain of Palestine (Josh. 10:3, 5; 12:11). It was taken and destroyed by the Israelites (Josh. 10:31-33). It afterwards became, under Rehoboam, one of the s...
[isbe] LACHISH - la'-kish (lakhish; Septuagint Lachis (Josh 15:39), Maches): 1. Location: A town in the foothills of the Shephelah on the border of the Philistine plain, belonging to Judah, and, from the mention of Eglon in connect...
[nave] LACHISH A city. King of, besieges Gibeon, Josh. 10:5. Captured by Joshua, Josh. 10:31, 32. Allotted to Judah, Josh. 15:39. Fortified by Rehoboam, 2 Chr. 11:9. Assassination of Amaziah at, 2 Kin. 14:19. Besieged by Seach...
Arts
Questions
- The two chapters in the Bible that are alike are II Kings 19 and Isa. 37. Both are regarded as the work of Isaiah, relating a series of events which in one book are placed in their proper historical setting and in the other f...
Resources/Books
Expository Notes on the Bible (Constable)
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2:4 Having related the creation of the universe as we know it, God next inspired Moses to explain for his readers what became of it.129Sin entered it and devastated it."The destiny of the human creation is to live in God's wo...
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God dealt with 21 different cases of skin diseases in this pericope. Some of these may have included measles, smallpox, scarlet fever, and other diseases characterized by skin rash.141Some authorities believe that exact ident...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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I. The reign of Solomon chs. 1-11A. Solomon's succession to David's throne 1:1-2:121. David's declining health 1:1-42. Adonijah's attempt to seize the throne 1:5-533. David's charge to Solomon 2:1-94. David's death 2:10-12B. ...
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(Continued from notes on 1 Kings)3. Ahaziah's evil reign in Israel -1 Kings 22:51-2 Kings 1:184. Jehoram's evil reign in Israel 2:1-8:155. Jehoram's evil reign in Judah 8:16-246. Ahaziah's evil reign in Judah 8:25-9:29C. The ...
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Hezekiah began reigning as his father Ahaz's vice-regent in 729 B.C. and ruled as such for 14 years. In 715 B.C. he began his sole rule over Judah that lasted until 697 B.C. (18 years). He then reigned with his son Manasseh w...
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Sennacherib sent another warning to Hezekiah (vv. 10-13) that led him to pray again. His model prayer shows the king's proper view of Yahweh, himself, and their relationship all of which were in harmony with God's revelation....
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Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
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In a few details this account differs from the one in 2 Kings 18-20 and Isaiah 36-37. It was after Hezekiah's acts of faithfulness that God tested his trust (v. 1). Many of Judah's other good kings had followed God faithfully...
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We can understand why Mordecai reacted to Haman's decree so strongly (v. 1). Undoubtedly he felt personally responsible for this decree (cf. 3:2-5). However we should not interpret Mordecai's actions in verse 1 as a sign of g...
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The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
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Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
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This message demonstrates a structure that is quite typical of many others in the Book of Jeremiah (cf. 11:1-17; 17:19-27; 34:8-22). First there is an explanation of Yahweh's will (word, law; vv. 1-7), then a description of I...
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This passage probably dates from the Babylonian siege of Jerusalem in 588-586 B.C. (vv. 2, 4; cf. 2 Kings 25). King Zedekiah sought advice from Jeremiah more than once (cf. 37:3-10, 17-21; 38:14-28). This passage consists of ...
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This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
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This chapter has many similarities to 2 Kings 24:18-25:30 with the exception of 25:22-26, the story of Gedaliah's assassination (cf. chs. 40-41). This chapter forms a fitting conclusion to the book since it records the fulfil...
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1:8 In view of this coming judgment, Micah said he felt compelled to lament and wail. He would express his sorrow by going barefoot and naked, a common way of expressing it in his culture (cf. 2 Sam. 15:30; Isa. 20:2; 22:12; ...
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The prophet used several clever wordplays in this poem to describe the desolation that God would bring on Judah. He selected towns and villages near his own hometown in Judah's Shephelah whose names were similar to the coming...