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5:1 Now Naaman <05283>, the commander <08269> of the king <04428> of Syria’s <0758> army <06635>, was <01961> esteemed <06440> <01419> <0376> and respected <06440> <05375> by his master <0113>, for <03588> through him the Lord <03068> had given <05414> Syria <0758> military victories <08668>. But this great <02428> warrior <01368> had a skin disease <06879>. 5:2 Raiding parties <01416> went out <03318> from Syria <0758> and took captive <07617> from the land <0776> of Israel <03478> a young <06996> girl <05291>, who became a servant <06440> <01961> to Naaman’s <05283> wife <0802>. 5:3 She told <0559> her mistress <01404>, “If only <0305> my master <0113> were in the presence <06440> of the prophet <05030> who <0834> is in Samaria <08111>! Then <0227> he would cure <0622> him of his skin disease <06883>.” 5:4 Naaman went <0935> and told <05046> his master <0113> what <0834> the girl <05291> from the land <0776> of Israel <03478> had said <01696>. 5:5 The king <04428> of Syria <0758> said <0559>, “Go <0935> <01980>! I will send <07971> a letter <05612> to <0413> the king <04428> of Israel <03478>.” So Naaman went <01980>, taking <03947> with him ten <06235> talents <03603> of silver <03701>, six <08337> thousand <0505> shekels of gold <02091>, and ten <06235> suits <02487> of clothes <0899>. 5:6 He brought <0935> the letter <05612> to <0413> king <04428> of Israel <03478>. It read <0559>: “This <02088> is a letter <05612> of introduction <0935> for <0413> my servant <05650> Naaman <05283>, whom I have sent <07971> to <0413> be cured <0622> of his skin disease <06883>.” 5:7 When <01961> the king <04428> of Israel <03478> read <07121> the letter <05612>, he tore <07167> his clothes <0899> and said <0559>, “Am I God <0430>? Can I <0589> kill <04191> or restore life <02421>? Why does he ask <07971> me to <0413> cure <0622> a man <0376> of his skin disease <06883>? Certainly <03588> you must <0389> see <03045> that <03588> he <01931> is looking for <07200> an excuse to fight <0579> me!” 5:8 When <01961> Elisha <0477> the prophet <0430> <0376> heard <08085> that <03588> the king <04428> had torn <07167> his clothes <0899>, he sent <07971> this message to <0413> the king <04428>, “Why <04100> did you tear <07167> your clothes <0899>? Send <0935> him to <0413> me so <03588> he may know <03045> there is <03426> a prophet <05030> in Israel <03478>.” 5:9 So Naaman <05283> came <0935> with his horses <05483> and chariots <07393> and stood <05975> in the doorway <06607> of Elisha’s <0477> house <01004>. 5:10 Elisha <0477> sent <07971> out a messenger <04397> who told <0559> him, “Go <01980> and wash <07364> seven <07651> times <06471> in the Jordan <03383>; your skin <01320> will be restored <07725> and you will be healed <02891>.” 5:11 Naaman <05283> went away <01980> angry <07107>. He said <0559>, “Look <02009>, I thought <0559> for sure he would come <03318> out <03318>, stand <05975> there, invoke <07121> the name <08034> of the Lord <03068> his God <0430>, wave <05130> his hand <03027> over <0413> the area <04725>, and cure <0622> the skin disease <06879>.

• 2Ki 5:1-27 -- Elisha Heals a Syrian General

• Elisha

  [ebd] God his salvation, the son of Shaphat of Abel-meholah, who became the attendant and disciple of Elijah (1 Kings 19:16-19). His name first occurs in the command given to Elijah to anoint him as his successor (1 Kings 19:16). ...
  [isbe] ELISHA - e-li'-sha 'elisha`, "God is salvalion"; Septuagint Eleisaie; New Testament Elisaios, Eliseus, (Lk 4:27 the King James Version)): I. HIS CALL AND PREPARATION 1. His Call 2. His Preparation 3. The Parting Gift of Elij...
  [smith] (God his salvation), son of Shaphat of Abel-meholah; the attendant and disciple of Elijan, and subsequently his successor as prophet of the kingdom of Israel. The earliest mention of his name is in the command to Elijah in th...
  [nave] ELISHA, successor to the prophet Elijah. Elijah instructed to anoint, 1 Kin. 19:16. Called by Elijah, 1 Kin. 19:19. Ministers to Elijah, 1 Kin. 19:21. Witnesses Elijah's translation, receives a double portion of his spirit...
  

• Naaman

  [ebd] pleasantness, a Syrian, the commander of the armies of Benhadad II. in the time of Joram, king of Israel. He was afflicted with leprosy; and when the little Hebrew slave-girl that waited on his wife told her of a prophet in ...
  [isbe] NAAMAN - na'-a-man (na`aman, "pleasantness"; Septuagint: Codices Vaticanus and Alexandrinus Naiman; so Westcott and Hort, The New Testament in Greek in the New Testament; Textus Receptus of the New Testament, Neeman) : (1) A...
  [smith] (pleasantness). "Naaman the Syrian." (Luke 4:27) Naaman was commander-in-chief of the army of Syria, and was nearest to the person of the king, Ben-hadad II., whom he accompanied officially and supported when he went to wors...
  [nave] NAAMAN 1. Son of Benjamin, Gen. 46:21. 2. Son of Bela, Num. 26:40; 1 Chr. 8:4. 3. Son of Ehud, 1 Chr. 8:7. 4. A Syrian general, healed of leprosy by Elisha, 2 Kin. 5:1-23; Luke 4:27.
  

• Miracles

  [nave] MIRACLES. Index of Sub-topics Catalog of, and Supernatural Events, Of Jesus, in Chronological Order, Of the Disciples of Jesus; Convincing Effect of; Design of; Miraculous Gifts of the Holy Spirit; Miscellany of Minor Sub-...
  

• Readings, Select

  [nave] READINGS, SELECT. Judah's Defense Gen. 44:18-34 Joseph Revealing His Identity Gen. 45:1-15 The Deliverance of the Israelites from Pharaoh Ex. 14:5-30 Song of Moses When Pharaoh and His Army Were Overthrown Ex. 15:1-1...
  

• Ben-hadad

  [nave] BEN-HADAD 1. King of Syria, 1 Kin. 15:18-20; 2 Chr. 16:2-4. 2. A king of Syria, who reigned in the time of Ahab, son of Ben-hadad I, 1 Kin. 20; 2 Kin. 5; 6; 7; 8:7-15. 3. Son of Hazael and king of Syria, 2 Kin. 13:3, 24, 2...
  

• Joram

  [nave] JORAM 1. A son of Toi, 2 Sam. 8:9, 10. Called Hadoram, 1 Chr. 18:10. 2. Called also Jehoram. King of Israel, 2 Kin. 1:17; 3:1. King of Syria sends Naaman to, that he may be healed of his leprosy, 2 Kin. 5:1-27. Has war w...
  

• Leprosy

  [ebd] (Heb. tsara'ath, a "smiting," a "stroke," because the disease was regarded as a direct providential infliction). This name is from the Greek lepra, by which the Greek physicians designated the disease from its scaliness. We ...
  [nave] LEPROSY Law concerning, Lev. 13; 14; 22:4; Num. 5:1-3; 12:14; Deut. 24:8; Matt. 8:4; Luke 5:14; 17:14. Sent as a judgment: On Miriam, Num. 12:1-10; Gehazi, 2 Kin. 5:27; Uzziah, 2 Chr. 26:20, 21. Entailed, 2 Kin. 5:27. Iso...
  

• RECOVER

  [isbe] RECOVER - re-kuv'-er: "Recover" has (1) the transitive meaning of "to retake" or "regain" (anything); and (2) the intransitive sense of "to regain health" or "become well." In Judith 14:7 it means "restore to consciousness."...
  

• Intercession

  [nave] INTERCESSION. Of One Person with Another 1 Sam. 2:25 Instances of: Reuben for Joseph, Gen. 37:21, 22. Judah for Joseph, Gen. 37:26, 27. Pharaoh's chief baker for Joseph, Gen. 41:9-13, with Gen. 40:14. Jonathan for David...
  

• EPISTLE

  [isbe] EPISTLE - e-pis'-'-l (epistole, "a letter," "epistle"; from epistello, "to send to"): 1. New Testament Epistles 2. Distinctive Characteristics 3. Letter-Writing in Antiquity 4. Letters in the Old Testament 5. Letters in the ...
  

• Motive

  [nave] MOTIVE Ascribed to God, Psa. 106:8; Ezek. 36:21, 22, 32. Right, required, Matt. 6:1-18. Sinful, illustrated by Cain, Gen. 4:7; 1 John 3:12. Misunderstood The tribes of Reuben and Gad, in asking inheritance E. of Jordan, ...
  

• PIECE OF GOLD

  [isbe] PIECE OF GOLD - The word "pieces" is supplied in 2 Ki 5:5 (story of Naaman), "6,000 pieces of gold," where the Revised Version margin more correctly suggests "shekels" (compare 1 Ki 10:16). See MONEY.
  [smith] The rendering "pieces of gold," as in (2 Kings 5:5) is very doubtful; and "shekels of gold") as designating the value of the whole quantity, not individual pieces is preferable. Coined money was unknown in Palestine till t...
  

• Jordan

  [nave] JORDAN A river in Palestine. Empties into the Dead Sea, Josh. 15:5. Fords of, Gen. 32:10; Josh. 2:7; Judg. 3:28; 7:24; 8:4; 10:9; 12:5, 6; 2 Sam. 2:29; 17:22, 24; 19:15, 31; 1 Chr. 19:17. Swelling of, at harvest time, Josh...
  

• Children

  [nave] CHILDREN In answer to prayer: To Abraham, Gen. 15:2-5, with Gen. 21:1, 2; Isaac, Gen. 25:21; Leah, Gen. 30:17-22; Rachel, Gen. 30:22-24; Haah, 1 Sam. 1:9-20; Zacharias, Luke 1:13. Treatment of, at birth, Ezek. 16:4-6; Luke ...
  

• Letters

  [nave] LETTERS Written by David to Joab, 2 Sam. 11:14; king of Syria to king of Israel, 2 Kin. 5:5, 6; Rabshakeh to Hezekiah, Isa. 37:9-14; King of Babylon to Hezekiah, Isa. 39:1; Seacherib to Hezekiah, 2 Kin. 19:14. Of Artaxerxes...
  

• Prophets

  [nave] PROPHETS Called Seers, 1 Sam. 9:19; 2 Sam. 15:27; 24:11; 2 Kin. 17:13; 1 Chr. 9:22; 29:29; 2 Chr. 9:29; 12:15; 29:30; Isa. 30:10; Mic. 3:7. Schools of, 1 Kin. 20:35; 2 Kin. 2:3-15; 4:1, 38; 9:1. Kept the chronicles, 1 Chr....
  

• Dress

  [ebd] (1.) Materials used. The earliest and simplest an apron of fig-leaves sewed together (Gen. 3:7); then skins of animals (3:21). Elijah's dress was probably the skin of a sheep (2 Kings 1:8). The Hebrews were early acquainted ...
  [nave] DRESS Of fig leaves, Gen. 3:7. Of skins, Gen. 3:21. Of other materials, See: Hair; Goats' Hair; Leather; Linen; Sackcloth; Silk; Wool. Mixed materials in, forbidden, Deut. 22:11. Men forbidden to wear women's, and women ...
  

• Servant

  [nave] SERVANT Distinguished as bond servant, who was a slave, and hired servant. Bond Laws of Moses concerning, Ex. 21:1-11, 20, 21, 26, 27, 32; Lev. 19:20-22; 25:6, 10, 35-55; Deut. 15:12, 14, 18; 24:7. Kidnapping forbidden, D...
  

• Excuses

  [nave] EXCUSES. Gen. 3:12, 13; Ex. 4:1, 10-14; Ex. 32:22-24; Deut. 30:11-14; Judg. 6:12-17; 1 Kin. 19:19-21; 2 Kin. 5:10-14; Jer. 1:1, 4-10; Matt. 8:21; Luke 9:59-62; Luke 14:18-20; Acts 24:25; Rom. 1:20; Rom. 2:1
  

• MAID; MAIDEN

  [isbe] MAID; MAIDEN - mad, mad'-'n: Used in the King James Version in the sense of a girl or young female; of an unmarried woman or virgin, and of a female servant or handmaid. Thus, it translates several Hebrew words: (1) The more...
  

• Elisha and Naaman

  

• What is the significance of numbers in Scripture?
  The following material from The International Standard Bible Encyclopedia should be helpful here: III. Significant numbers Numbers are also used with a symbolical or theological significance. One is used to convey th...

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