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Texts -- 2 Kings 6:1-22 (NET)

Context
Elisha Makes an Ax Head Float
6:1 Some of the prophets said to Elisha , “Look , the place where we meet with you is too cramped for us. 6:2 Let’s go to the Jordan . Each of us will get a log from there and we will build a meeting place for ourselves there .” He said , “Go .” 6:3 One of them said , “Please come along with your servants .” He replied , “All right, I’ll come .” 6:4 So he went with them. When they arrived at the Jordan , they started cutting down trees . 6:5 As one of them was felling a log , the ax head dropped into the water . He shouted , “Oh no , my master ! It was borrowed !” 6:6 The prophet asked , “Where did it drop in?” When he showed him the spot , Elisha cut off a branch , threw it in at that spot, and made the ax head float . 6:7 He said , “Lift it out.” So he reached out his hand and grabbed it.
Elisha Defeats an Army
6:8 Now the king of Syria was at war with Israel . He consulted his advisers , who said , “Invade at such and such a place .” 6:9 But the prophet sent this message to the king of Israel , “Make sure you don’t pass through this place because Syria is invading there .” 6:10 So the king of Israel sent a message to the place the prophet had pointed out , warning it to be on its guard . This happened on several occasions . 6:11 This made the king of Syria upset . So he summoned his advisers and said to them, “One of us must be helping the king of Israel .” 6:12 One of his advisers said , “No , my master , O king . The prophet Elisha who lives in Israel keeps telling the king of Israel the things you say in your bedroom .” 6:13 The king ordered , “Go , find out where he is, so I can send some men to capture him.” The king was told , “He is in Dothan .” 6:14 So he sent horses and chariots there , along with a good-sized army . They arrived during the night and surrounded the city . 6:15 The prophet’s attendant got up early in the morning. When he went outside there was an army surrounding the city , along with horses and chariots . He said to Elisha, “Oh no, my master ! What will we do ?” 6:16 He replied , “Don’t be afraid , for our side outnumbers them.” 6:17 Then Elisha prayed , “O Lord , open his eyes so he can see .” The Lord opened the servant’s eyes and he saw that the hill was full of horses and chariots of fire all around Elisha . 6:18 As they approached him, Elisha prayed to the Lord , “Strike these people with blindness .” The Lord struck them with blindness as Elisha requested . 6:19 Then Elisha said to them, “This is not the right road or city . Follow me, and I will lead you to the man you’re looking for .” He led them to Samaria . 6:20 When they had entered Samaria , Elisha said , “O Lord , open their eyes , so they can see .” The Lord opened their eyes and they saw that they were in the middle of Samaria . 6:21 When the king of Israel saw them, he asked Elisha , “Should I strike them down , my master ?” 6:22 He replied , “Do not strike them down ! You did not capture them with your sword or bow , so what gives you the right to strike them down ? Give them some food and water , so they can eat and drink and then go back to their master .”

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  • [2Ki 6:17] Jerusalem

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Expository Notes on the Bible (Constable)

  • 5:13-15 "Despite Joshua's long military experience he had never led an attack on a fortified city that was prepared for a long siege. In fact, of all the walled cities in Palestine, Jericho was probably the most invincible. T...
  • The gate of cities like Bethlehem was the place where people transacted official business (cf. Gen. 19:1; 2 Sam. 15:2-6; 1 Kings 22:10; Amos 5:10, 12, 15)."In ancient cities the gate' was a short passageway through the thick ...
  • An angelic messenger from God again brought death to many people throughout all Israel (cf. Exod. 12:23). The Angel of the Lord may have been the preincarnate Christ, but he could have simply been an angelic messenger whom Go...
  • (Continued from notes on 1 Kings)3. Ahaziah's evil reign in Israel -1 Kings 22:51-2 Kings 1:184. Jehoram's evil reign in Israel 2:1-8:155. Jehoram's evil reign in Judah 8:16-246. Ahaziah's evil reign in Judah 8:25-9:29C. The ...
  • The Gilgal in view may have been the one between Jericho and the Jordan, or it may have been one about seven miles north of Bethel since Elijah and Elisha went down to Bethel (v. 2).10This account presupposes previous revelat...
  • The king of Aram was probably Ben-Hadad II though the writer did not mention him by name (v. 8). Perhaps since he only identified Elisha and Yahweh by name, he wished to focus attention on them as the main characters in this ...
  • Aram's cessation of hostilities resumed after some time (v. 24; cf. v. 23), perhaps between 845 and 841 B.C.43The famine in Samaria resulted from the siege that was a punishment from the Lord for Israel's apostasy (cf. Lev. 2...
  • Hazael was the governor of Damascus.50The Gentile King of Aram had more interest in inquiring of Yahweh than Jehoram's predecessor did (v. 8; cf. 1:2). It was customary in the Near East to make a great show of giving gifts. I...
  • Jehoash (Joash) had respect and affection for Elisha. He anticipated the loss that the death of God's spiritual warrior would be to Israel (v. 14). He recognized that Israel's real defense lay in Yahweh's angelic army and in ...
  • How would the Judeans respond to this blasphemous challenge? How they did determined their destiny not only at that moment but for years to come.36:21 The people listening to this invitation did not respond out loud because H...
  • This pericope contains one of Jeremiah's "confessions,"a self-revelation of the prophet's own struggles to cope with God's actions (cf. 10:23-24; 15:10-12, 15-21; 17:9-11, 14-18; 18:18-23; and 20:7-18).219The heart of this on...
  • This pericope contains a call to the nations to prepare for war (vv. 9-11), a statement by the Lord (vv. 12-13), and a description of the battle site (vv. 14-16).3:9-11 The Lord issued a call to war. The nations should prepar...
  • 7:14 Amos replied that he was not a prophet by his own choosing; he did not decide to pursue prophesying as a career. Neither had he become a prophet because his father had been one. In Amos' culture it was common and expecte...
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