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Texts -- 2 Samuel 12:9-31 (NET)

Context
12:9 Why have you shown contempt for the word of the Lord by doing evil in my sight ? You have struck down Uriah the Hittite with the sword and you have taken his wife as your own! You have killed him with the sword of the Ammonites . 12:10 So now the sword will never depart from your house . For you have despised me by taking the wife of Uriah the Hittite as your own!’ 12:11 This is what the Lord says : ‘I am about to bring disaster on you from inside your own household ! Right before your eyes I will take your wives and hand them over to your companion . He will have sexual relations with your wives in broad daylight ! 12:12 Although you have acted in secret , I will do this thing before all Israel , and in broad daylight .’” 12:13 Then David exclaimed to Nathan , “I have sinned against the Lord !” Nathan replied to David , “Yes, and the Lord has forgiven your sin . You are not going to die . 12:14 Nonetheless , because you have treated the Lord with such contempt in this matter , the son who has been born to you will certainly die .” 12:15 Then Nathan went to his home . The Lord struck the child that Uriah’s wife had borne to David , and the child became very ill . 12:16 Then David prayed to God for the child and fasted . He would even go and spend the night lying on the ground . 12:17 The elders of his house stood over him and tried to lift him from the ground , but he was unwilling , and refused to eat food with them. 12:18 On the seventh day the child died . But the servants of David were afraid to inform him that the child had died , for they said , “While the child was still alive he would not listen to us when we spoke to him. How can we tell him that the child is dead ? He will do himself harm !” 12:19 When David saw that his servants were whispering to one another, he realized that the child was dead . So David asked his servants , “Is the child dead ?” They replied , “Yes, he’s dead .” 12:20 So David got up from the ground , bathed , put on oil , and changed his clothes . He went to the house of the Lord and worshiped . Then, when he entered his palace , he requested that food be brought to him, and he ate . 12:21 His servants said to him, “What is this that you have done ? While the child was still alive , you fasted and wept . Once the child was dead you got up and ate food !” 12:22 He replied , “While the child was still alive , I fasted and wept because I thought , ‘Perhaps the Lord will show pity and the child will live . 12:23 But now he is dead . Why should I fast ? Am I able to bring him back ? I will go to him , but he cannot return to me!’” 12:24 So David comforted his wife Bathsheba . He went to her and had marital relations with her. She gave birth to a son , and David named him Solomon . Now the Lord loved the child 12:25 and sent word through Nathan the prophet that he should be named Jedidiah for the Lord’s sake .
David’s Forces Defeat the Ammonites
12:26 So Joab fought against Rabbah of the Ammonites and captured the royal city . 12:27 Joab then sent messengers to David , saying , “I have fought against Rabbah and have captured the water supply of the city . 12:28 So now assemble the rest of the army and besiege the city and capture it. Otherwise I will capture the city and it will be named for me.” 12:29 So David assembled all the army and went to Rabbah and fought against it and captured it. 12:30 He took the crown of their king from his head – it was gold , weighed about seventy-five pounds , and held a precious stone – and it was placed on David’s head . He also took from the city a great deal of plunder . 12:31 He removed the people who were in it and made them do hard labor with saws , iron picks , and iron axes , putting them to work at the brick kiln . This was his policy with all the Ammonite cities . Then David and all the army returned to Jerusalem .

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Expository Notes on the Bible (Constable)

  • The meaning of the Hebrew word ratsahtranslated "kill"or "murder"(NASB, NIV) is "murder"or "slay."Of course, humans rather than animals are in view. Both forms of murder, premeditated and non-premeditated (i.e., manslaughter ...
  • A spark of hope flickered in the darkness of Samson's prison cell. His hair continued to grow (v. 22). In grace God permitted Samson's hair to return symbolizing the possibility of his renewed commitment to Yahweh. However, G...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • The basic theme in Samuel, that blessing, and in particular fertility of all kinds, follows from faithful commitment to God's revealed will, continues in this section. However another major motif now becomes more prominent. W...
  • (Continued from notes on 1 Samuel)V. David's triumphs chs. 1-8A. The beginning of David's kingdom 1:1-3:51. David's discovery of Saul and Jonathan's deaths ch. 12. David's move to Hebron 2:1-4a3. David's overtures to Jabesh-g...
  • The first 20 chapters of 2 Samuel are divisible into four units each of which ends with a list of names that is four verses long (1:1-3:5; 3:6-5:16; 5:17-8:18; 9:1-20:26).2The first two units conclude with lists of David's so...
  • "Saul the king is dead, Jonathan the heir apparent is dead, Abinadab and Malki-Shua (two of Jonathan's brothers) are dead (1 Sam 31:2), Abner the commander of the army is dead--and no other viable claimants or pretenders cont...
  • "As the story of David's accession to kingship over Judah (1:1-3:5) parallels that of his accession to the throne of Israel (3:6-5:16), each concluding with a list of his sons (3:2-5; 5:13-16), so the account of his powerful ...
  • The promises Yahweh made to David here are an important key to understanding God's program for the future.God rejected David's suggestion that he build a temple for the Lord and gave three reasons. First, there was no pressin...
  • "From the religious heights of chapter 7 we descend again to the everyday world of battles and bloodshed in chapter 8. The military action picks up where the story left off at the end of chapter 5."130Chapter 8 evidently desc...
  • Chapters 9-20 contrast with chapters 2-8 in that this later section is negative whereas the earlier one was positive. It records failure; the former records success. Compare the similar narrative of Saul's triumphs (1 Sam. 7-...
  • These chapters form a sub-section within the Court History portion of 2 Samuel.157The phrase "Now it happened"or "Now it was"(10:1; 13:1) always opens a new section.158Descriptions of Israel's victories over the Ammonites (10...
  • These two chapters form a unit as is clear from their chiastic structure."A. David sends Joab to besiege Rabbah (11:1).B. David sleeps with Bathsheba, who becomes pregnant (11:2-5).C. David has Uriah killed (11:6-17).D. Joab ...
  • At first, David piously tried to salve Joab's conscience for his complicity in Uriah's death (11:25). The Hebrew word translated "displease"literally means "be evil in your sight."David was calling what was sin something othe...
  • Why did God take the life of this child since its parents sinned?"That the child should be punished for what David did seems wrong. We need to remind ourselves, however, that even today innocent children suffer from the thing...
  • In spite of David's rebellion God granted his army victory over the Ammonites. David's military leaders evidently executed the defeated warriors (1 Chron. 20:3) and forced many of the people to do labor of various kinds to su...
  • This is the longest literary section in the Court History of David (chs. 9-20). It records Absalom's antagonism to David that resulted in the king having to flee Jerusalem, but it ends with David's defeat of his enemy and his...
  • The writer may have devoted so much text to straightening out the rumor that Absalom had killed all the king's sons to stress God's mercy in not cutting off all of them. At first report David probably thought God had judged h...
  • Evidently Joab (David's commander-in-chief and nephew by his half-sister, Zeruiah) concluded that it would be politically better for David and Israel if David brought Absalom back to Jerusalem from Geshur (cf. vv. 7, 13-15). ...
  • Joab's masquerade proved effective. David agreed to allow Absalom to return to Jerusalem (v. 21). However even though he did not execute him, neither did David restore Absalom to fellowship with himself (v. 24). His forgivene...
  • Absalom was never Yahweh's choice to succeed David (cf. 12:24-25; 1 Chron. 22:9-10). Therefore his attempt to dethrone the Lord's anointed was contrary to God's will and doomed to fail from the beginning. Even though he was p...
  • This is the central unit of chapters 5-20, and its central focus is the judgment that Hushai's advice was better than Ahithophel's (17:14). This advice is the pivot on which the fortunes of David swung in his dealings with Ab...
  • "The mule was a royal mount; losing his mule [v. 9] Absalom has lost his kingdom."258The text says Absalom's head caught in an overhanging oak branch (v. 9). Josephus interpreted this, perhaps in view of 14:26, as his hair go...
  • Ahimaaz wanted to be the first to tell David the news of his victory since messengers often received a reward for bringing good news. Joab discouraged him thinking he would also report that Absalom was dead. David would not h...
  • "The account of Sheba's rebellion against David serves as a counterpoise to the story of Absalom's conspiracy (15:1-12) in chapters 15-20, which constitute the major part of the narrative that comprises chapters 13-20 (more p...
  • "With Joab's return to the king in Jerusalem, the grand symphony known as the Court History of David reaches its conclusion for all practical purposes (at least as far as the books of Samuel are concerned . . .). The last fou...
  • Achtemeier, Paul J., and Elizabeth Achtemeier. The Old Testament Roots of Our Faith. Philadelphia: Fortress Press, 1979.Ackerman, James S. "Knowing Good and Evil: A Literary Ananysis of the Court History in 2 Samuel 9-20 and ...
  • The first segment of the writer's story (1:1-2:12) continues the history of Israel's monarchy where 2 Samuel ended. It records the final events in David's reign that led to Solomon's succession to the throne. It answers the q...
  • David had warned Solomon to keep Shimei under close observation and to put him to death (vv. 8-9). Evidently David realized because of Shimei's past actions that it would only be a matter of time before he would do something ...
  • Again God told Elijah to "go"(v. 18; cf. 17:3, 9; 18:1; 19:15). As a faithful servant, he went to confront the king again.226Ahab was not in Samaria then (v. 18) but in Jezreel (v. 19). The mention of Samaria was evidently an...
  • Chapter 21 records the fulfillment of God's second personal promise to David, namely, that He would appoint a place where Israel could dwell securely (17:9). This was a promise of peace for Israel, but as the verses following...
  • 32:3-4 David's failure to confess his sin immediately resulted in internal grief and external weakness for him. God oppressed him severely with discipline (cf. Heb. 12:6). Consequently David felt drained of energy. Evidently ...
  • 51:3 About a year had passed between David's sin of adultery and the time when he acknowledged his guilt. We know this because Bathsheba had given birth to the child she had conceived illegitimately when David confessed his s...
  • 51:13 The promises David made in this section of verses gave God reasons to grant forgiveness so they were indirect requests for pardon. If forgiven, David would show others how God deals with penitent sinners. He would do th...
  • 18:1-2 The Lord told Ezekiel to ask the people what they meant when they used a proverb that implied that the present generation of Israelites was suffering because of the sins of their forefathers (cf. Jer. 31:29). They were...

Expositions Of Holy Scripture (Maclaren)

  • 2 Samuel 12:13We ought to be very thankful that Scripture never conceals the faults of its noblest men. High among the highest of them stands the poet-king. Whoever, for nearly three thousand years, bas wished to express the ...
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