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Texts -- Acts 26:17-32 (NET)

Context
26:17 I will rescue you from your own people and from the Gentiles , to whom I am sending you 26:18 to open their eyes so that they turn from darkness to light and from the power of Satan to God , so that they may receive forgiveness of sins and a share among those who are sanctified by faith in me .’ 26:19 “Therefore , King Agrippa , I was not disobedient to the heavenly vision , 26:20 but I declared to those in Damascus first , and then to those in Jerusalem and in all Judea , and to the Gentiles , that they should repent and turn to God , performing deeds consistent with repentance . 26:21 For this reason the Jews seized me in the temple courts and were trying to kill me. 26:22 I have experienced help from God to this day , and so I stand testifying to both small and great , saying nothing except what the prophets and Moses said was going to happen : 26:23 that the Christ was to suffer and be the first to rise from the dead , to proclaim light both to our people and to the Gentiles .” 26:24 As Paul was saying these things in his defense , Festus exclaimed loudly , “You have lost your mind, Paul ! Your great learning is driving you insane !” 26:25 But Paul replied , “I have not lost my mind , most excellent Festus , but am speaking true and rational words . 26:26 For the king knows about these things , and I am speaking freely to him , because I cannot believe that any of these things has escaped his notice, for this was not done in a corner . 26:27 Do you believe the prophets , King Agrippa ? I know that you believe .” 26:28 Agrippa said to Paul , “In such a short time are you persuading me to become a Christian ?” 26:29 Paul replied, “I pray to God that whether in a short or a long time not only you but also all those who are listening to me today could become such as I am , except for these chains .” 26:30 So the king got up , and with him the governor and Bernice and those sitting with them , 26:31 and as they were leaving they said to one another , “This man is not doing anything deserving death or imprisonment .” 26:32 Agrippa said to Festus , “This man could have been released if he had not appealed to Caesar .”

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  • [Act 26:20] Because I Knew Not When My Life Was Good
  • [Act 26:28] Almost
  • [Act 26:28] Almost Persuaded

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How Paul Witnessed; Evangelistic Activities in Acts; What is a Christian?; Perfect and Progressive; All Forgivenesses Are Not Alike!

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Expository Notes on the Bible (Constable)

  • How is it clear that Yahweh and not the idols directs world history? Yahweh alone can predict the future and then bring it to pass (41:21-29). Since Yahweh is the God of Israel, does He have any regard for the Gentile nations...
  • The picture the writer painted was of Jesus and his disciples in a house in Capernaum. Jews wanting healing or some other favor from Jesus barged right in the door. There were so many of them that Jesus could not even eat a m...
  • Practically all scholars believe that Luke wrote his Gospel before he wrote Acts. Many conservative scholars hold that he wrote Acts during Paul's first Roman imprisonment during which the book ends (60-62 A.D.). Luke accompa...
  • Luke introduced his Gospel in a classical literary fashion."It was customary among the great Greek and Hellenistic historians, including the first-century Jewish writer Josephus, to explain and justify their work in a preface...
  • The raging of this demoniac was even worse than the raging of the waters of Galilee (cf. Ps. 65:7). Demonic power was evident in the Hellenistic world of Luke's original readers. The fact that this incident happened in predom...
  • Jesus' trial now moved from its Jewish phase into its Roman phase.497It did not take long for Pilate to determine that Jesus was innocent of any crime worthy of death. Notwithstanding the record stresses how difficult it was ...
  • The overall impression that Luke presented with this part of his narrative is that Jesus' condemnation was a terrible travesty of justice. Pilate condemned an innocent man. This decision comes across as specially heinous sinc...
  • Longenecker identified five phenomena about the structure of Acts that the reader needs to recognize to appreciate what Luke sought to communicate."1. It begins, like the [Third] Gospel, with an introductory section of distin...
  • I. The witness in Jerusalem 1:1-6:7A. The founding of the church 1:1-2:461. The resumptive preface to the book 1:1-52. The command to witness 1:6-83. The ascension of Jesus 1:9-114. Jesus' appointment of a twelfth apostle 1:1...
  • The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
  • In this part of his speech Peter cited three proofs that Jesus was the Messiah: His miracles (v. 22), His resurrection (vv. 23-32), and His ascension (vv. 33-35). Verse 36 is a summary conclusion.2:22 Peter argued that God ha...
  • 2:37 The Holy Spirit used Peter's sermon to bring conviction, as Jesus had predicted (John 16:8-11). He convicted Peter's hearers of the truth of what he said and of their guilt in rejecting Jesus. Their question arose from t...
  • 3:17-18 If Peter's charges against his hearers were harsh (vv. 13-15), his concession that they acted out of ignorance was tender. Peter undoubtedly hoped that his gentle approach would win a reversal of his hearers' attitude...
  • The writer focused our attention next on a key figure in the spread of the Christian mission and on significant events in the development of that mission to the Gentiles. Peter's evangelization of Cornelius (ch. 10) will cont...
  • 9:10-12 Evidently Ananias was not a refugee from Jerusalem (22:12) but a resident of Damascus. He, too, received a vision of the Lord Jesus (v. 17) to whom he submitted willingly (cf. 1 Sam. 3:4, 10). Jesus gave Ananias speci...
  • Peter's explanation was satisfactory to his critics. His Jewish brethren agreed that God was saving Gentiles simply by faith in Jesus Christ just as He was saving Jews and that they should no longer regard Gentiles as "unclea...
  • 11:19 Luke's reference back to the persecution resulting from Stephen's martyrdom (7:60) is significant. It suggests that he was now beginning to record another mission of the Christians that ran parallel logically and chrono...
  • Luke recorded the events of Paul's first missionary journey to document the extension of the church into new territory and to illustrate the principles and methods by which the church grew. He also did so to show God's supern...
  • 14:21b-22 The missionaries confined their labors to the Galatian province on this trip. They did not move farther east into the kingdom of Antiochus or the province Cilicia that Paul may have evangelized previously during his...
  • 17:1 Paul, Silas, Timothy, and perhaps others left Philippi and headed southwest on the Egnatian Road. Luke evidently stayed in Philippi since he again described Paul's party as "they"instead of "we"(cf. 20:5-6). Paul and Sil...
  • 18:1 Corinth was the capital of the Roman province of Achaia and was a Roman colony. The Romans razed Corinth in 146 B.C., but it was rebuilt a century later in 46 B.C. Its site lay about 50 miles southwest of Athens at a ver...
  • This incident reveals more about the effects of the gospel on Ephesian society and religion (cf. vv. 13-20)."Luke's purpose in presenting this vignette is clearly apologetic, in line with his argument for the religio licitast...
  • "Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
  • Paul needed to defend himself against the charge that he had been disloyal to his people, the Mosaic Law, and the temple (cf. 21:28). His devout Jewish audience was especially skeptical of Paul since he was a Hellenistic Jew ...
  • "The irregular structure of Luke's account of Paul's defense before the Sanhedrin evidently reflects the tumultuous character of the session itself. Three matters pertaining to Luke's apologetic purpose come to the fore: (1) ...
  • 23:25 The commander had to send a copy of the background of Paul's case along with Paul himself. Luke wrote that what follows in the text was substantially what the letter contained.23:26 This is the first mention of the comm...
  • 25:6-8 In view of Paul's defense (v. 8), the serious charges made by the Jews appear to have been the same as those Tertullus had presented (24:5-6). However the Jews could not prove them and produced no witnesses, so all Pau...
  • This is the longest of Paul's five defenses. It centers on the gospel with an evangelistic appeal rather than on the charges against Paul. This emphasis harmonizes with Luke's evangelistic purpose in Luke and Acts and is a fi...
  • 25:23 Festus used this occasion to honor Agrippa and Bernice before the local Caesarean leaders. There were five commanders based in Caesarea each with responsibility for 1,000 soldiers. They all had the same authority as Cla...
  • Paul was not on trial here. When he had appealed to Caesar (25:11), he had guaranteed that his next trial would be before the emperor. This was just a hearing designed to acquaint Agrippa with Paul's case so Agrippa could giv...
  • 26:24 Paul's knowledge of the Hebrew Scriptures impressed Festus, added confirmation that Paul probably said more than Luke chose to record here. The Greek words ta polla . . . grammata, translated "great learning"(lit. the m...
  • By rising to his feet Agrippa signaled the end of the hearing. Everyone else rose out of respect for him. Luke implied that everyone present concurred that Paul was completely innocent. This had previously been the verdict of...
  • 28:17-20 Paul began immediately to prepare to witness. He wanted to see the leaders of the Jewish community soon for two reasons. He wanted to preach the gospel to them as Jews first. He also wanted to take the initiative in ...
  • Sermons and Speeches in Acts984SpeakersOccasions and or HearersCitiesReferencesPeter (1)Selection of successor to JudasJerusalem1:16-22Peter (2)Signs on the day of PentecostJerusalem2:14-36Peter (3)Healing of lame man in the ...
  • Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
  • Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
  • 9:1 The apostle's four rhetorical questions all expect a positive answer, and they become increasingly specific. Certainly he enjoyed the liberty that every other believer had. Furthermore he possessed the rights and privileg...
  • Having argued vigorously for his right to the Corinthians' support, Paul now proceeded to argue just as strongly for his right to give up this right, his point from the beginning. He explained why he had deliberately not acce...
  • In most of his epistles Paul began by setting forth foundational truth and then concluded by applying that truth to the lives of his readers. This pattern is very obvious in Ephesians where the first three chapters deal with ...
  • At this point Paul's thinking turned from what had already occurred because of his imprisonment to what he anticipated happening in the future. He referred to this so his readers would uphold him in their prayers and feel enc...
  • So far everything Paul had written about Christ other New Testament writers also revealed, but what follows in verse 18 is uniquely Pauline.In 1 Corinthians 12:12-31 and Romans 12:4-8 Paul used the human body to illustrate th...
  • As usual, Paul began this letter with comments that not only introduced himself and greeted his reader but also set the tone for his emphasis in what followed. The emphasis in this section is on Paul's duty and the nature of ...
  • v. 22 Paul expected release from his house arrest in Rome soon (cf. Acts 23:29; 24:13; 25:25-27; 26:31-32; Phil. 2:24). This happened, but we have no record that Paul did or did not fulfill his desire to visit Philemon. The p...
  • "As is true of NT epistles in general, the address of Revelation contains three elements: the writer, the addressees, and the greeting."181:4 John sent this letter to the seven churches mentioned in chapters 2 and 3, which we...

Expositions Of Holy Scripture (Maclaren)

  • And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, 2. And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they ...
  • The miner's son, who was born in that little Saxon village four hundred years ago, presents at first sight a character singularly unlike the traditional type of mediaeval Church fathers and saints. Their ascetic habits, and t...
  • Faith that is in Me.'--Acts 26:18.IT is commonly said, and so far as the fact is concerned, said truly, that what are called the distinguishing doctrines of Christianity are rather found in the Epistles than in the Gospels. I...
  • Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision, "20. But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should rep...
  • Whereupon, O King Agrippa, I was not disobedient unto the heavenly vision.' Acts 26:19.THIS is Paul's account of the decisive moment in his life on which all his own future, and a great deal of the future of Christianity and ...
  • Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. Acts 26:28.THIS Agrippa was son of the other Herod of whom we hear in the Acts as a persecutor. This one appears from other sources, to have had the vi...
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