Expository Notes on the Bible (Constable)

• 2. The re-establishment of fellowship ch. 33
  Breaking God's covenant resulted in the Israelites' separation from fellowship with Him. It did not terminate their relationship with Him, but it did hinder their fellowship with Him. Similarly when Christians sin we do not c...
• Message9
  Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
• Outline
  I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
• I. INTRODUCTION: the Covenant setting 1:1-5
  This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
• 4. The consequences of idolatry 4:25-31
  This warning has proved prophetic in that Israel did apostatize and experience all the consequences Moses warned against here. The nation's present scattered condition as a result of her dispersion by the Romans is only one o...
• 5. The uniqueness of Yahweh and Israel 4:32-40
  "The passage at hand is without comparison as a discourse on the doctrine of God."56Moses' three rhetorical questions (vv. 32-34) clearly point out the uniqueness of Yahweh."In addition to His self-disclosure in event, in his...
• B. Introduction to the second address 4:44-49
  These verses are similar to 1:4-5. They summarize and introduce with historical references what follows. In a larger sense these verses summarize all of chapters 1-3. This is narration about Moses, not a discourse by Moses."T...
• IV. MOSES' SECOND MAJOR ADDRESS: AN EXPOSITION OF THE LAW chs. 5--26
  ". . . Deuteronomy contains the most comprehensive body of laws in the Pentateuch. It is clearly intended to be consulted for guidance on many aspects of daily life, in sharp contrast with the laws of Leviticus, which are ver...
• 2. Exhortation to love Yahweh ch. 6
  Another writer suggested that chapters 6-26 expand the Decalogue with the intent of addressing the spirit of the law.92He believed the structure of the book supports his contention that the writer chose exemplary cases. Moses...
• Warning against self-righteousness 9:1-10:11
  "From a literary standpoint Deut 9:1-10:11 is a travel narrative much like Deut 1:6-3:29, with which, in fact, it shares much in common. For example, both are introduced (1:1-5; 9:1-6) and concluded (3:29; 10:11) by a setting...
• Admonition to fear and love God 10:12-22
  Having recited what God had done for the Israelites, Moses now called on them to respond and make a commitment to Him."The structure of the passage reveals an enveloping pattern in which injunctions to obey God (vv. 12-13; 20...
• B. An exposition of selected covenant laws 12-25
  Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
• 1. Laws of covenant celebration and confirmation 26:1-15
  This section concludes the "purely legal material."284The ordinances with which Moses concluded his second address (chs. 5-26) not only specified the Israelites' actions in further respects but also focused their thinking on ...
• 2. Summary exhortation 26:16-19
  "The presentation of the commandments and the statutes and ordinances that will guide Israel's life in the land is over now. Verse 16 serves as a concluding bracket around chapters 5-26, matching Moses' introduction to the wh...
• 1. The possibility of restoration 30:1-10
  When banished to the ends of the earth, the Israelites could repent and return to Yahweh in their hearts purposing to obey Him again (vv. 1-2). In that event God would do several things for them. He would bring them back to t...
• 2. The seventh year covenant renewal ceremony 31:9-13
  "Moses assigned the priests and elders the duty of regularly republishing the law of the covenant. The effect of this was to associate the priests and elders with Joshua in the responsibility of rule and in the esteem of Isra...
• 2. The song itself 32:1-43
  One writer called the Song of Moses "one of the most impressive religious poems in the entire Old Testament."336It contrasts the faithfulness and loyal love of God with the unfaithfulness and perversity of His people. As othe...
• 3. Victory at Ai 8:1-29
  When the people had dealt with the sin of Achan as God had commanded, Israel was ready to engage the enemy again.8:1-2 In view of Israel's defeat God's encouraging words were necessary to strengthen Joshua's resolve (cf. 1:9)...
• The choice of Jephthah as Gilead's leader 11:1-11
  Verses 1-3 provide information about Jephthah's personal background. His name means "He [an unspecified deity] has opened [the womb]."Jephthah lived on the east side of the Jordan River. Unlike Gideon he was a courageous and ...
• 2. Josiah's reforms 22:3-23:27
  Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
• Preparations for temple service chs. 23-26
  Verses 1 and 2 of chapter 23 provide an outline for what follows in chapters 23-27 but in reverse order. After David appointed Solomon as his coregent in 973 B.C., he began the preparations the writer described here.David ada...
• Ritual contrasted with reality 1:10-17
  1:10 Even though God had not yet destroyed Jerusalem as He had Sodom and Gomorrah, the city was like those corrupt towns in that the people and their rulers had turned from God's holy standard. The people needed to heed the i...
• The faithful king to come 9:2-7
  In contrast to Ahaz, who refused to listen to and obey God, the Lord would raise up a faithful king who would be born and reign in the future (the Millennium). This pericope climaxes the present section (7:1-9:7) dealing with...
• Gentile blessing through Israelite repentance 4:1-4
  These verses provide the answer to God's question in 3:1. This is the repentance that was necessary for Yahweh to return to His "wife."4:1a The Lord clarified that for His people to return to a blessed condition they must ret...
• The worthlessness of circumcision 9:25-26
  Trust in religious ritual is just as wrong as trust in human achievements."Just as the knowledge of God is more important than wisdom, power, or might, even so faith that springs from the heart is more important than any outw...
• The promise to the Rechabites 35:18-19
  35:18 Jeremiah then took a promise from the Lord back to the Rechabites. The Lord praised them for their tenacity in clinging to what they believed to be right, not because He approved their puritanical ideals.35:19 Someone f...
• 5. Ezekiel's role in Israel 3:16-21
  3:16 At the end of these seven days the Lord's word came to Ezekiel. "The word of the Lord came to me"is a key phrase in Ezekiel occurring in 41 verses. It appears in Jeremiah nine times and in Zechariah twice."For no other p...
• B. Micah's response for the Israelites 6:6-8
  In this pericope Micah responded to God's goodness, just reviewed, as the Israelites should have responded. His was the reasonable response in view of Yahweh's loyal love for His people (cf. Rom. 12:1-2).6:6 The prophet, for ...
• 2. The accompanying promises 3:6-10
  3:6-7 Then the angel of the Lord admonished Joshua. He promised, in the name of sovereign Yahweh, that if Joshua obeyed the Lord and served Him, Joshua would govern the temple, have charge of the temple courts, and enjoy free...
• II. Oracle one: Yahweh's love for Israel 1:2-5
  The revelation that Yahweh gave Malachi for Israel consisted of six "heavy"messages. The first one reminded God's people of His love for them and of their ungratefulness.1:2a The Lord's first word to His people was short and ...
• Their condition 5:3-10 (cf. Luke 6:20-26)
  This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
• 4. Internal conflict 6:1-7
  The scene shifts back to life within the church (cf. 4:32-5:11). Luke wrote this pericope to explain some administrative changes that the growth of the church made necessary. He also wanted to introduce the Hellenistic Jews w...
• God's faithfulness to His people 7:9-16
  Stephen next proceeded to show what God had done with Joseph and his family. He selected this segment of the patriarchal narrative primarily for two reasons. First, it shows how God miraculously preserved His people in faithf...
• Stephen's accusation 7:51-53
  Stephen concluded his defense by indicting his accusers. They had brought charges against him, but now he brought more serious charges against them.In his first speech to the Sanhedrin, Peter had been quite brief and forthrig...
• Peter's message to Cornelius 10:34-43
  Peter's sermon on this occasion is the first sermon in Acts addressed to a Gentile audience (cf. 14:15-17; 17:22-31). It is quite similar to the ones Peter preached in 2:14-40 and 3:11-26 except that this one has more informa...
• The Judaizing danger 3:2-4a
  Paul proceeded to deal with a significant group of antagonists that the Philippians faced.3:2 Jesus and other prophets used the term "dogs"to refer to opponents of God's truth (Matt. 7:6; cf. Deut. 23:18; 1 Sam. 17:43; 24:14;...
• 1. Provisions for widows 5:3-16
  Paul gave instructions concerning the church's responsibility for its widows to clarify how and for whom the church should provide special care. Widows have been and still are specially vulnerable individuals. As such God has...
• 4. The external behavior 1:26-27
  James proceeded to explain in 1:26-2:13 what a doer of works (1:25) does.1:26 "Religious"(Gr. threskos, used here only in the New Testament) describes someone who fears or worships God. In particular, it refers to the outward...
• The everlasting gospel 14:6-7
  14:6 John next saw another angel (cf. 7:2; 8:3; 10:1) flying between heaven and earth (cf. 8:13). He was "another"probably like Michael (12:7), the nearest specific angel in the context. This is the first of six specific ange...
• 2. The return of Christ to earth 19:11-16
  On the one hand, the return of Jesus Christ to the earth is the climax of all that has preceded. On the other, it is the first of seven final things that John saw and recorded. These things were Christ's return, Satan's captu...