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Texts -- Deuteronomy 13:1-11 (NET)

Context
13:1 Suppose a prophet or one who foretells by dreams should appear among you and show you a sign or wonder , 13:2 and the sign or wonder should come to pass concerning what he said to you, namely , “Let us follow other gods ”– gods whom you have not previously known – “and let us serve them.” 13:3 You must not listen to the words of that prophet or dreamer , for the Lord your God will be testing you to see if you love him with all your mind and being . 13:4 You must follow the Lord your God and revere only him; and you must observe his commandments , obey him, serve him, and remain loyal to him. 13:5 As for that prophet or dreamer , he must be executed because he encouraged rebellion against the Lord your God who brought you from the land of Egypt , redeeming you from that place of slavery , and because he has tried to entice you from the way the Lord your God has commanded you to go . In this way you must purge out evil from within .
False Prophets in the Family
13:6 Suppose your own full brother , your son , your daughter , your beloved wife , or your closest friend should seduce you secretly and encourage you to go and serve other gods that neither you nor your ancestors have previously known , 13:7 the gods of the surrounding people (whether near you or far from you, from one end of the earth to the other). 13:8 You must not give in to him or even listen to him; do not feel sympathy for him or spare him or cover up for him. 13:9 Instead , you must kill him without fail ! Your own hand must be the first to strike him, and then the hands of the whole community . 13:10 You must stone him to death because he tried to entice you away from the Lord your God , who delivered you from the land of Egypt , that place of slavery . 13:11 Thus all Israel will hear and be afraid ; no longer will they continue to do evil like this among you.

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Expository Notes on the Bible (Constable)

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  • Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
  • I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
  • This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
  • ". . . Deuteronomy contains the most comprehensive body of laws in the Pentateuch. It is clearly intended to be consulted for guidance on many aspects of daily life, in sharp contrast with the laws of Leviticus, which are ver...
  • The covenant to which Moses referred (v. 2) is not the Abrahamic but the Mosaic Covenant. What follows is an upgrade of the Mosaic Covenant for the new generation about to enter the Promised Land. The "fathers"(v. 3) were the...
  • Another writer suggested that chapters 6-26 expand the Decalogue with the intent of addressing the spirit of the law.92He believed the structure of the book supports his contention that the writer chose exemplary cases. Moses...
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  • The section of Deuteronomy dealing with general stipulations of the covenant ends as it began, with an exhortation to covenant loyalty (5:1-5; cf. 4:32-40)."This chapter is to be understood as a re-emphasis of these principle...
  • Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
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  • The context of this section is significant as usual. Verses 1-8 deal with people who ministered to Yahweh in various ways for the people, and verses 15-22 concern the delivery of God's revelations to His people. Verses 9-14 c...
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  • "Under normal circumstances the narrative should have proceeded directly from v. 24 to vv. 33-35, and then on to 7:1. But the normal sequence is interrupted twice to deal with a pair of abnormalities. The first is an objectiv...
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  • Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
  • The Chronicler featured Azariah's sermon (vv. 1-7), Asa's reformation (vv. 8-15), and Maacah's removal (vv. 16-19) during the middle part of Asa's reign.A message from the prophet Azariah was the spark that ignited revival in...
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  • 6:1-2 Micah called his audience to hear what Yahweh had told him to say. Yahweh had a case (lawsuit, Heb. rib) to bring against His people. The Lord was summoning Israel to defend herself in a courtroom setting. He addressed ...
  • 13:1 In that day God would open a fountain for the complete spiritual cleansing of the Israelites, both for their moral sins and for their ritual uncleanness (cf. Ezek. 47). The figure of a fountain pictures abundant cleansin...
  • 7:15 Jesus here sounded a warning that the Old Testament prophets also gave about false prophets (cf. Deut. 13; 18; Jer. 6:13-15; 8:8-12; Ezek. 13; 22:27; Zeph 3:4). He did not explain exactly what they would teach, only that...
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  • 14:25 Luke described a setting different from the preceding meal. Jesus was on the road again heading toward Jerusalem. It was evidently the great size of the multitude that accompanied Him that led Him to say what He did.14:...
  • Jesus' authority was crucial not only for the Jewish leaders who opposed Him but for Luke's readers. This passage established Jesus' authority beyond reasonable doubt.20:1-2 Luke's reference to Jesus preaching the gospel as w...
  • The textual authenticity of this pericope is highly questionable. Most ancient Greek manuscripts dating before the sixth century do not contain it. However, over 900 ancient manuscripts do contain it including the important e...
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  • The writer turned from positive admonition to negative warning to highlight the seriousness of departing from the Lord."Between the imperatives of vv. 22-25 and 32, 35, the author describes, more fully than in 2:2f.; 6:4-6, t...
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