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Texts -- Deuteronomy 17:1-18 (NET)

Context
17:1 You must not sacrifice to him a bull or sheep that has a blemish or any other defect , because that is considered offensive to the Lord your God . 17:2 Suppose a man or woman is discovered among you– in one of your villages that the Lord your God is giving you– who sins before the Lord your God and breaks his covenant 17:3 by serving other gods and worshiping them– the sun , moon , or any other heavenly bodies which I have not permitted you to worship. 17:4 When it is reported to you and you hear about it, you must investigate carefully . If it is indeed true that such a disgraceful thing is being done in Israel , 17:5 you must bring to your city gates that man or woman who has done this wicked thing – that very man or woman – and you must stone that person to death . 17:6 At the testimony of two or three witnesses they must be executed . They cannot be put to death on the testimony of only one witness . 17:7 The witnesses must be first to begin the execution , and then all the people are to join in afterward . In this way you will purge evil from among you.
Appeal to a Higher Court
17:8 If a matter is too difficult for you to judge – bloodshed , legal claim , or assault – matters of controversy in your villages – you must leave there and go up to the place the Lord your God chooses . 17:9 You will go to the Levitical priests and the judge in office in those days and seek a solution; they will render a verdict . 17:10 You must then do as they have determined at that place the Lord chooses . Be careful to do just as you are taught . 17:11 You must do what you are instructed , and the verdict they pronounce to you, without fail. Do not deviate right or left from what they tell you. 17:12 The person who pays no attention to the priest currently serving the Lord your God there , or to the verdict – that person must die , so that you may purge evil from Israel . 17:13 Then all the people will hear and be afraid , and not be so presumptuous again .
Provision for Kingship
17:14 When you come to the land the Lord your God is giving you and take it over and live in it and then say , “I will select a king like all the nations surrounding me,” 17:15 you must select without fail a king whom the Lord your God chooses . From among your fellow citizens you must appoint a king – you may not designate a foreigner who is not one of your fellow Israelites. 17:16 Moreover , he must not accumulate horses for himself or allow the people to return to Egypt to do so, for the Lord has said you must never again return that way . 17:17 Furthermore, he must not marry many wives lest his affections turn aside , and he must not accumulate much silver and gold . 17:18 When he sits on his royal throne he must make a copy of this law on a scroll given to him by the Levitical priests .

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Expository Notes on the Bible (Constable)

  • This incident illustrates the fate of the Israelite or foreigner in Israel who deliberately violated the law of Sabbath observance. It clarifies the meaning of defiant sin as well as what it means to be "cut off from among hi...
  • The title of this book in the Hebrew Bible was its first two words, elleh haddebarim, which translate into English as "these are the words"(1:1). Ancient Near Eastern suzerainty treaties began with exactly the same words.1So ...
  • Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
  • I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
  • This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
  • ". . . Deuteronomy contains the most comprehensive body of laws in the Pentateuch. It is clearly intended to be consulted for guidance on many aspects of daily life, in sharp contrast with the laws of Leviticus, which are ver...
  • Another writer suggested that chapters 6-26 expand the Decalogue with the intent of addressing the spirit of the law.92He believed the structure of the book supports his contention that the writer chose exemplary cases. Moses...
  • "These clearly are not laws or commandments as such but primarily series of parenetic homilies in which Moses exhorted the people to certain courses of action in light of the upcoming conquest and occupation of Canaan. Within...
  • The section of Deuteronomy dealing with general stipulations of the covenant ends as it began, with an exhortation to covenant loyalty (5:1-5; cf. 4:32-40)."This chapter is to be understood as a re-emphasis of these principle...
  • Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
  • It was not just religious leaders who suffered for this crime. The authorities were to execute any Israelite who sought to lead others into idolatry. Moses set forth the deterrent value of capital punishment as a reason for i...
  • As in the other sections of Deuteronomy here too Moses' emphasis was on underlying principles more than on procedures. Here he stressed the principle of justice.16:18-20 Probably the people chose the judges, and the leaders o...
  • Moses recognized that when Israel settled in Canaan and took on the characteristics of other nations (e.g., a homeland, political organization, etc.) her people would desire a king. As he revealed the mind of God here a king ...
  • The previous pericope alluded to the need for witnesses, and this one explains their role. A common cause of hostility between individuals that sometimes led to homicide was a failure to agree on common boundaries and to resp...
  • This section concludes the "purely legal material."284The ordinances with which Moses concluded his second address (chs. 5-26) not only specified the Israelites' actions in further respects but also focused their thinking on ...
  • "The presentation of the commandments and the statutes and ordinances that will guide Israel's life in the land is over now. Verse 16 serves as a concluding bracket around chapters 5-26, matching Moses' introduction to the wh...
  • "Moses assigned the priests and elders the duty of regularly republishing the law of the covenant. The effect of this was to associate the priests and elders with Joshua in the responsibility of rule and in the esteem of Isra...
  • The English title, Judges, comes to us from the Latin translation (Vulgate) that the Greek translation (Septuagint) influenced. In all three languages the title means "judges."This title is somewhat misleading, however, becau...
  • The supernatural victory God had given His people elevated Gideon into national recognition. Some of the men of Israel invited Gideon to be their king and to begin a dynasty of rulers (v. 22). Perhaps they were from the north...
  • Some commentators have seen Hannah's prayer as a non-essential song of praise included in the text for sentimental reasons, but this magnificent prayer provides the key to interpreting the rest of 1 and 2 Samuel. In this pray...
  • The Hebrew word used to describe Samuel in verse 1 (naar) elsewhere refers to a young teenager (cf. 17:33). Consequently we should probably think of a boy in his early teens as we read this section. At this time in Israel's h...
  • God had made provision for kings to rule His people in the Mosaic Law (Deut. 17:14-20; cf. Gen. 1:26-28; 17:6, 16; 35:11; 49:10). The request in itself was not what displeased Samuel and God. It was the reason they wanted a k...
  • God used a humble weapon to give His people a great victory in response to one person's faith. This is another instance of God bringing blessing to and through a person who committed himself to simply believing and obeying Go...
  • David thanked God for vindicating him and for preventing him from doing evil. Abigail had been the instrument that God had used to do this (v. 39). It was proper for David to give thanks since he had left Nabal in the Lord's ...
  • The first verse in this chapter summarizes 2:8-32. The point of the remaining verses is that during the seven and one-half years that David ruled Judah he grew stronger because God was blessing him.33David resorted to further...
  • Again David sinned by multiplying wives (Deut. 17:17). Nevertheless in spite of this sin God continued to bless him with fertility because he was God's elect and, for the most part, God's obedient servant. Fortunately God doe...
  • Adonijah was David's fourth son (2 Sam. 3:4) and the eldest one living at this time. Evidently he believed it was more important that the eldest son succeed David, as was customary in the Near East, than that the king of Yahw...
  • This pericope summarizes Solomon's wealth as the previous one summarized his wisdom.God brought much wealth to Solomon, almost 25 tons of gold a year (v. 14), plus many other riches."Those who would consider his income of 666...
  • The writer's condemnation of Solomon in verses 1-2 rests on Deuteronomy 23:3-9 as well as Deuteronomy 7:3-4. The phraseology goes back to 23:3-9 and the motive to 7:3-4 (cf. Exod. 23:31-33; 34:15-16; Ezra 9:1; Neh. 13:26). So...
  • Ahab had a problem of perception similar to Obadiah's (v. 17; cf. v. 7). The real source of Israel's troubles was Ahab and Omri's disregard of the Mosaic Covenant and their preference for idolatry (Deut. 6:5)."This was a crim...
  • Even though Jezebel was behind the murder of Naboth, God held her husband Ahab responsible (v. 19). Jezebel's evil influence over her husband stands out in this story.221Ahab was willing to murder a godly Israelite to obtain ...
  • Athaliah was the mother of the Judean king Ahaziah whom Jehu assassinated (9:27-29). She was a daughter of Ahab and Jezebel and the sister of the Israelite kings Ahaziah and Joram who had succeeded Ahab. She was the wife of J...
  • Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
  • God blessed David and his kingdom because David had honored God by seeking to bring the ark into Jerusalem. The Chronicler recorded three instances of divine blessing in this chapter.First, God gave David favor in the eyes of...
  • Solomon had some serious weaknesses that the writer of Kings pointed out. However the Chronicler presented a generally positive picture of this great ruler because Solomon did well regarding Yahweh worship at the temple. His ...
  • The godly in Judah may have regarded Josiah as the most likely candidate to fulfill the promises God had given to David. His early life and reign were spiritually exemplary (vv. 2-3). He sought to purge idolatry from the whol...
  • Several facets of Israel's national life, all evidences of self-sufficiency rather than trust in Yahweh, invited judgment (cf. Mic. 5:10-14).2:6 Israel must walk in Yahweh's light because God had forsaken her in her present c...
  • There are several thematic connections between this chapter and chapter 28.298The general structure of the chapter is chiastic."AContemporary events: Egypt no help (1-7)BComing human events: the refusal of the word, the way o...
  • Like the third "woe"(ch. 30), this fourth one deals with the folly of trusting in Egypt for security rather than the Lord. It applies particularly the principles set forth in the first part of the second "woe"(29:1-14), as is...
  • 16:15 However, Jerusalem became self-centered and unfaithful to the Lord; she forgot Him when she became preoccupied with His blessings (cf. Deut. 6:10-12; 8). She went after every people that passed by rather than remaining ...
  • Four messages announce God's judgment on Jerusalem for her unfaithfulness (vv. 22-27, 28-31, 32-34, 35).23:22-24 Because of her behavior the Lord promised to turn Oholibah's soldier-lovers against her, even the Babylonians, C...
  • This final message brings Oholah and Oholibah back together and passes judgment on all Israel. It is a summary oracle for the section that indicts Israel's leaders (chs. 20-23).23:36-37 The Lord called Ezekiel to pass judgmen...
  • 44:15-16 The Levites from Zadok's branch of the priestly family, however, would have special privileges since Zadok and his sons had served the Lord faithfully in the past (cf. 40:46; 1 Sam. 2:35; 2 Sam. 8:17; 15:24-29; 1 Kin...
  • Micah called all the nations to observe God's judgment of His Chosen People. He wanted the people of the earth to learn that Yahweh is sovereign by observing His dealings with Judah. If Israel had been faithful to God's purpo...
  • 5:10-11 In that future eschatological day the Lord also promised to remove the vain sources of security that had always tempted the Israelites represented by horses, chariots, cities, and fortifications (cf. Deut. 17:16).5:12...
  • 3:6-7 Then the angel of the Lord admonished Joshua. He promised, in the name of sovereign Yahweh, that if Joshua obeyed the Lord and served Him, Joshua would govern the temple, have charge of the temple courts, and enjoy free...
  • The priests and the kings in Israel were responsible for justice in the nation (cf. Deut. 17:9; 2 Sam. 15:2-3), though neither group could prevent wickedness from proliferating. The sixth and seventh visions deal with the rem...
  • This is one of the sections of Mark's Gospel that has a chiastic structure (cf. 3:22-30; 6:14-29; 11:15-19).A The appeal of Jairus for his daughter 5:21-24B The healing of the woman with the hemorrhage 5:25-34A' The raising o...
  • Jesus continued to minister in Galilee. His ministry to the Twelve was an important part of His ministry. It prepared the disciples for further future service. It also anticipated His ministry through them following His ascen...
  • 14:53 The high priest in view here was Caiaphas. Interestingly Mark never mentioned him by name. He was the high priest that the Romans had appointed in 18 A.D., and he served in this capacity until 36 A.D.This was an unoffic...
  • The theme of discipleship training continues in this section of verses. The 70 disciples that Jesus sent out contrast with the three men Luke just finished presenting (9:57-62). This was a second mission on which Jesus sent a...
  • 12:42 Jesus answered Peter's question with one of His own. The answer to it gave Peter the answer to his question. Obviously the faithful and sensible steward pictures a disciple. Jesus' question also taught that He would giv...
  • Luke's account of the events following Jesus' resurrection stresses the reality of that event and the reactions of the witnesses to it. All these people felt depressed because of Jesus' death, but when they learned of His res...
  • The textual authenticity of this pericope is highly questionable. Most ancient Greek manuscripts dating before the sixth century do not contain it. However, over 900 ancient manuscripts do contain it including the important e...
  • 8:12 The context of the events in this paragraph continues to be the temple during the feast of Tabernacles (v. 20, cf. 7:14). Jesus was speaking to the Jews who had assembled there some of whom were residents of Jerusalem an...
  • Stephen's speech caused a revolution in the Jews' attitude toward the disciples of Jesus, and his martyrdom began the first persecution of the Christians.Luke recorded the Sanhedrin's response to Stephen's message to document...
  • Verses 14-17 explain the Spirit's ministry of confirming the reality of the believer's position as a son of God to him or her. Paul believed that the believer who is aware of his or her secure position will be more effective ...
  • The writer turned from positive admonition to negative warning to highlight the seriousness of departing from the Lord."Between the imperatives of vv. 22-25 and 32, 35, the author describes, more fully than in 2:2f.; 6:4-6, t...

Expositions Of Holy Scripture (Maclaren)

  • Which uses man's sin as its instrument in advancing its designs. God had pro-raised Israel a king (Deut. 17:14, etc.), and the elders may have thought that they were only asking for what was in accordance with His plan. So th...
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