Expository Notes on the Bible (Constable)

• The effects of the year on the personal freedom of the Israelites 25:35-55
  The Israelites were not to exploit one another (vv. 35-38). They were not to charge one another interest on loans (v. 37; cf. Exod. 22:25; Deut. 23:19-20). This policy would have enabled a poor farmer to buy enough seed for t...
• Balak's arrangement with Balaam ch. 22
  22:1-20 Moab had not attacked Israel as the people of God had moved north along Moab's eastern border. In fact the Moabites sold the Israelites bread and water (Deut. 2:29). The Moabites probably counted on Sihon, who had for...
• Message9
  Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
• Outline
  I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
• I. INTRODUCTION: the Covenant setting 1:1-5
  This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
• IV. MOSES' SECOND MAJOR ADDRESS: AN EXPOSITION OF THE LAW chs. 5--26
  ". . . Deuteronomy contains the most comprehensive body of laws in the Pentateuch. It is clearly intended to be consulted for guidance on many aspects of daily life, in sharp contrast with the laws of Leviticus, which are ver...
• The seventh commandment 5:18
  This commandment deals with adultery only. Whereas murder violates life itself, adultery violates the most important and sacred human relationship, marriage.88God dealt with other forms of sexual sin elsewhere (cf. chs. 22-25...
• 2. Exhortation to love Yahweh ch. 6
  Another writer suggested that chapters 6-26 expand the Decalogue with the intent of addressing the spirit of the law.92He believed the structure of the book supports his contention that the writer chose exemplary cases. Moses...
• 3. Examples of the application of the principles chs. 7-11
  "These clearly are not laws or commandments as such but primarily series of parenetic homilies in which Moses exhorted the people to certain courses of action in light of the upcoming conquest and occupation of Canaan. Within...
• The consequences of obedience and disobedience ch. 11
  The section of Deuteronomy dealing with general stipulations of the covenant ends as it began, with an exhortation to covenant loyalty (5:1-5; cf. 4:32-40)."This chapter is to be understood as a re-emphasis of these principle...
• B. An exposition of selected covenant laws 12-25
  Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
• Public worship 23:1-8
  In the preceding chapter Moses explained the proper types of marital union. In this chapter he set forth the proper types of union of individuals with the covenant community.This section of verses (vv. 1-8) deals with people ...
• Personal hygiene 23:9-14
  Various practices, most of which we have discussed previously, rendered the Israelite encampment ceremonially unclean. The laws in these verses applied to Israel after she entered the land and, specifically, while her armies ...
• Cultic personnel 23:17-18
  Israelites were not to become or to dedicate their children as cult prostitutes as the Canaanites did. They were not to offer to God money earned by prostitution to pay for a vow to Him either. The "dog"(v. 18) was a male san...
• Lending with interest 23:19-20
  The Israelites could charge interest when they made loans to non-Israelites, but they were not to charge their brethren interest (vv. 19-20; cf. Exod. 22:25; Lev. 25:35-37).". . . the evidence shows that ancient rates of inte...
• Making vows 23:21-23
  Vows to God were voluntary, but the Lord wanted His people to keep them after they made them (vv. 21-23). Failure to do so amounted to stealing from God.God's people should follow through with their commitments (cf. 2 Cor. 8:...
• Eating standing crops 23:24-25
  God permitted traveling Israelites to glean the grapes and wheat from fields they passed through, but they were not to harvest their neighbors' crops (vv. 24-25; cf. Matt. 12:1; Mark 2:23; Luke 6:1). Here is another way in wh...
• 1. Laws of covenant celebration and confirmation 26:1-15
  This section concludes the "purely legal material."284The ordinances with which Moses concluded his second address (chs. 5-26) not only specified the Israelites' actions in further respects but also focused their thinking on ...
• 2. Summary exhortation 26:16-19
  "The presentation of the commandments and the statutes and ordinances that will guide Israel's life in the land is over now. Verse 16 serves as a concluding bracket around chapters 5-26, matching Moses' introduction to the wh...
• 2. The seventh year covenant renewal ceremony 31:9-13
  "Moses assigned the priests and elders the duty of regularly republishing the law of the covenant. The effect of this was to associate the priests and elders with Joshua in the responsibility of rule and in the esteem of Isra...
• C. God's provision of a son 4:13-17
  Verse 13 is a key verse in the book because it records the fulfillment of Naomi and Ruth's plans to obtain rest (2:2; 3:1-5).82A son was indispensable to the continuation of the line of Boaz as well as that of Mahlon and Elim...
• 3. Eli's lack of influence on his sons and its effect 2:22-26
  The sons of Eli followed the example of Canaanite worship rather than the instruction of the Mosaic Law. Ritual prostitution was part of Canaanite worship, and Eli's sons seem to have adopted this custom. Even when their fath...
• Solomon's foreign wives 11:1-8
  The writer's condemnation of Solomon in verses 1-2 rests on Deuteronomy 23:3-9 as well as Deuteronomy 7:3-4. The phraseology goes back to 23:3-9 and the motive to 7:3-4 (cf. Exod. 23:31-33; 34:15-16; Ezra 9:1; Neh. 13:26). So...
• 2. Josiah's reforms 22:3-23:27
  Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
• The preparations for prayer 9:1-4
  Two days after the solemn assembly (8:18) the people were still mourning over their sins (9:1). This was a genuine spiritual revival. In obedience to God's Law the people broke off forbidden alliances with non-Jews (cf. Deut....
• 1. The exclusion of foreigners 13:1-3
  Discovery of the law that no Ammonite or Moabite should ever receive citizenship in Israel (Deut. 23:3-4) led the leaders to exclude all foreigners from the restoration community.There are two explanations for Ruth's inclusio...
• 4. Further advice for pleasing God 19:1-22:16
  As was true in the chapter 10-15 section, this one (16:1-22:16) also becomes more difficult to outline as it ends because there are fewer groupings of proverbs.19:7 The first part of this verse is hyperbole (overstatement to ...
• The effect of rash vows 5:1-7
  "The sacrifice of fools"in view (v. 1) is a rash vow, as is clear from what follows. Verse 3 seems to compare the verbosity of a fool in making a rash vow to God and the endless dreams one often experiences after a very busy ...
• The basis of acceptance and blessing 56:1-8
  This transitional pericope introduces the problem that the previous sections of the book posed, which I have tried to explain just above. It also begins the explanation of the solution by placing in stark contrast two opposin...
• The food 4:9-17
  This second dramatization took place while Ezekiel was acting out the first 390 days of the siege of Jerusalem with the brick and the plate (vv. 1-8). Whereas the main drama pictured the siege as a judgment from God, this asp...
• Covenant unfaithfulness 22:1-16
  22:1-2 Another message came from the Lord instructing Ezekiel to remind the residents of the bloody city of Jerusalem about all their abominations (cf. 20:4). A list of specific sins was necessary for him to pronounce judgmen...
• Samaria's prostitution 23:5-10
  23:5-8 Oholah proved unfaithful to the Lord by lusting after her attractive neighbors, the Assyrians."The appeal, then as now, was to youth, strength, position, wealth and self-gratification; that is, the world in all its daz...
• The guilt of Israel's idolatrous citizens 4:11-14
  The following section is a general indictment of the people of Israel for their idolatry.4:11 The practice of idolatry (spiritual harlotry), with its emphasis on drinking wine, had turned the heart of the Israelites from Yahw...
• 4. An oracle against Edom 1:11-12
  Amos next moved from addressing chief cities to addressing countries, specifically countries with closer ethnic ties to the Israelites. Perhaps their closer relationship to Israel is why he mentioned countries rather than cit...
• B. The Explanation of the Charge vv. 11-14
  v. 11 God cited one specific instance of Edom's violence against her brother, but as I explained in the introduction, which instance is unclear. Edom's treachery against Judah had taken place on a particular "day"in the past....
• II. Oracle one: Yahweh's love for Israel 1:2-5
  The revelation that Yahweh gave Malachi for Israel consisted of six "heavy"messages. The first one reminded God's people of His love for them and of their ungratefulness.1:2a The Lord's first word to His people was short and ...
• God's will concerning retaliation 5:38-42
  5:38 Retaliation was common in the ancient Near East. Frequently it led to vendettas in which escalating vengeance continued for generations. Israel's "law of retaliation"(Lat. lex talionis) limited retaliation to no more tha...
• The Sabbath and legal observance 12:1-8 (cf. Mark 2:23-28; Luke 6:1-5)
  The immediate connection between this section and what precedes is twofold. The first is the theme of rising opposition (11:2-13:53), and the second is the heavy yoke of Pharisaic tradition that made the Israelites weary and ...
• The parable of the talents 25:14-30
  The other important quality that will make a servant blessed when Jesus returns, in addition to prudence, is faithfulness (cf. 24:45-46). This parable explains what Jesus regards as faithfulness. Essentially it involves using...
• The suicide of Judas 27:3-10 (cf. Acts 1:18-19)
  27:3 Judas evidently felt remorse because he realized that he had condemned an innocent man to death. His remorse (Gr. metamelomai) resulted in a kind of repentance (Gr. metanoeo), but it was not complete enough. The first of...
• Picking grain on the Sabbath 2:23-28 (cf. Matt. 12:1-8; Luke 6:1-5)
  2:23-24 Jesus' disciples did something that the Mosaic Law permitted when they plucked the ears of wheat or barley (Deut. 23:25). However by doing it on a Sabbath day they violated a traditional Pharisaic interpretation of th...
• The Judaizing danger 3:2-4a
  Paul proceeded to deal with a significant group of antagonists that the Philippians faced.3:2 Jesus and other prophets used the term "dogs"to refer to opponents of God's truth (Matt. 7:6; cf. Deut. 23:18; 1 Sam. 17:43; 24:14;...
• 8. The sixth bowl 16:12-16
  The final three bowl judgments all have political consequences.16:12 The problem that this judgment poses for earth-dwellers is not a result of the judgment itself but its consequences, namely, war. It does not inflict a plag...
• C. The testimony of Jesus and John's response 22:12-20
  22:12 Jesus Christ repeated His promise to return soon (v. 7, cf. 1:3; 22:20)."Nowhere is a date set, nor was there any definite promise that the consummation would occur within the lifetime of the first century Christians. N...

Expositions Of Holy Scripture (Maclaren)

• Lessons For Worship And For Work
  Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools : for they consider not that they do evil. 2. Be not rash with thy mouth, and let not thine heart be hasty to u...