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Texts -- Deuteronomy 24:1-11 (NET)

Context
24:1 If a man marries a woman and she does not please him because he has found something offensive in her, then he may draw up a divorce document , give it to her, and evict her from his house . 24:2 When she has left him she may go and become someone else’s wife. 24:3 If the second husband rejects her and then divorces her, gives her the papers , and evicts her from his house , or if the second husband who married her dies , 24:4 her first husband who divorced her is not permitted to remarry her after she has become ritually impure , for that is offensive to the Lord . You must not bring guilt on the land which the Lord your God is giving you as an inheritance . 24:5 When a man is newly married , he need not go into the army nor be obligated in any way ; he must be free to stay at home for a full year and bring joy to the wife he has married . 24:6 One must not take either lower or upper millstones as security on a loan, for that is like taking a life itself as security . 24:7 If a man is found kidnapping a person from among his fellow Israelites , and regards him as mere property and sells him, that kidnapper must die . In this way you will purge evil from among you.
Respect for Human Dignity
24:8 Be careful during an outbreak of leprosy to follow precisely all that the Levitical priests instruct you; as I have commanded them, so you should do . 24:9 Remember what the Lord your God did to Miriam along the way after you left Egypt . 24:10 When you make any kind of loan to your neighbor , you may not go into his house to claim what he is offering as security . 24:11 You must stand outside and the person to whom you are making the loan will bring out to you what he is offering as security .

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Expository Notes on the Bible (Constable)

  • Moses revealed God's purpose for giving the Mosaic Covenant in this chapter.19:1-6 The Israelites arrived at the base of the mountain where God gave them the law about three months after they had left Egypt, in May-June (v. 1...
  • Females did not enjoy as much freedom as males in the ancient Near East and in Israel. They were subject to the fathers or husbands in authority over them as well as to God (cf. Eph. 5:22-24; Col. 3:18). Verses 7-11 describe ...
  • Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
  • I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
  • This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
  • ". . . Deuteronomy contains the most comprehensive body of laws in the Pentateuch. It is clearly intended to be consulted for guidance on many aspects of daily life, in sharp contrast with the laws of Leviticus, which are ver...
  • This commandment deals with adultery only. Whereas murder violates life itself, adultery violates the most important and sacred human relationship, marriage.88God dealt with other forms of sexual sin elsewhere (cf. chs. 22-25...
  • Another writer suggested that chapters 6-26 expand the Decalogue with the intent of addressing the spirit of the law.92He believed the structure of the book supports his contention that the writer chose exemplary cases. Moses...
  • "These clearly are not laws or commandments as such but primarily series of parenetic homilies in which Moses exhorted the people to certain courses of action in light of the upcoming conquest and occupation of Canaan. Within...
  • The section of Deuteronomy dealing with general stipulations of the covenant ends as it began, with an exhortation to covenant loyalty (5:1-5; cf. 4:32-40)."This chapter is to be understood as a re-emphasis of these principle...
  • Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
  • Israelite men could marry women from distant conquered cities taken as prisoners of war provided they did not already have a wife. Such a woman had to shave her head and cut her nails. These were rituals of purification custo...
  • A discussion of divorce and remarriage fits into this context because they both involve respect for the rights of others. The first of the two situations Moses dealt with in this section concerns a married, divorced, and rema...
  • To take a millstone from a person amounted to depriving him of his ability to grind his meal to make his daily bread (v. 6). Evidently a small millstone is in view here, not a large one that required an animal to turn. Kidnap...
  • This section concludes the "purely legal material."284The ordinances with which Moses concluded his second address (chs. 5-26) not only specified the Israelites' actions in further respects but also focused their thinking on ...
  • "The presentation of the commandments and the statutes and ordinances that will guide Israel's life in the land is over now. Verse 16 serves as a concluding bracket around chapters 5-26, matching Moses' introduction to the wh...
  • "Moses assigned the priests and elders the duty of regularly republishing the law of the covenant. The effect of this was to associate the priests and elders with Joshua in the responsibility of rule and in the esteem of Isra...
  • Four Interpretive Problems in Deuteronomy 24:1-4370Deuteronomy 24:1-4 is a passage that is very important in the biblical teaching on divorce and remarriage. There are four problems that need solving for us to determine the c...
  • Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Albright, William Foxwell. The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology seri...
  • Abner was the strong man in Israel. Ish-bosheth was simply a figurehead (v. 11). Abner's loyalty to the house of Saul is clear from his actions so far. However there was conflict between Ish-bosheth and Abner. In the ancient ...
  • "The account of Sheba's rebellion against David serves as a counterpoise to the story of Absalom's conspiracy (15:1-12) in chapters 15-20, which constitute the major part of the narrative that comprises chapters 13-20 (more p...
  • Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
  • The writer did not list Shecaniah among those who had married foreign wives (cf. 10:18-44). He appears to have been another faithful Jew like Ezra. The present situation distressed him. He too identified himself with the unfa...
  • This general assembly took place in late November or early December of 458 B.C. The people who were guilty agreed to divorce their foreign wives and to do this in various local towns that were convenient to their homes in the...
  • The Lord turned from addressing His "wife"to her children. Both figures describe Israel, collectively and particularly. This pericope is transitional, but it is more of a conclusion to what has preceded than an introduction t...
  • 3:1 God posed the question to His people of what happens in a divorce. The answer to His rhetorical question is, no, a husband who divorces his wife, if she goes to live with another man, will not return to her.92The Mosaic L...
  • Three cases illustrate this principle: a father doing right (vv. 5-9), his son doing evil (vv. 10-13), and his grandson doing right (vv. 14-18). In each case Ezekiel described the individual's actions and the Lord's responses...
  • 22:1-2 Another message came from the Lord instructing Ezekiel to remind the residents of the bloody city of Jerusalem about all their abominations (cf. 20:4). A list of specific sins was necessary for him to pronounce judgmen...
  • Joel went beyond calling for personal heart-felt repentance to urging the people to assemble for a corporate expression of their sincere contrition.2:15-16 The prophet urged the blowing of the shophar in Zion again, but this ...
  • Not all the sins that Amos identified appear in verses 6-8; two more appear in verse 12. Amos named seven sins of Israel all together rather than just one, as in the previous oracles, though he continued to use the "for three...
  • "The style of the third oracle differs from the others. Instead of an initial statement or charge followed by a question of feigned innocence, this oracle begins with three questions asked by the prophet. However, as at the b...
  • Not only is lust the moral equivalent of adultery, but so is divorce. The connective de("and,"NASB) that begins verse 31 ties this section in very closely with the one that precedes (vv. 27-30). In Israel a man divorced his w...
  • Matthew evidently included this instruction because the marriage relationships of His disciples were important factors in their effective ministries. Jesus clarified God's will for His disciples that was different from the co...
  • 10:2 This teaching grew out of the Pharisees' attempt to trap Jesus. The incident occurred in Perea, Herod Antipas' territory. Perhaps the Pharisees wanted to get Jesus to explain His view of divorce because they suspected it...
  • Jesus' began His response to the Pharisees' rejection of His teaching by pointing out the importance of submitting to God's Word.16:14-15 Jesus rebuked His critics for their hypocrisy. They were able to explain their covetous...
  • This section concludes Paul's entire teaching on marriage in this chapter. However it contains problems related to the meaning of "virgin"as is clear from the three different interpretations in the NASB, the NIV, and the NEB....
  • Paul turned from how not to walk to the positive responsibility Christians have to live in holiness.4:20 In contrast to unsaved Gentiles, Christians' minds are no longer dark, they are no longer aliens from God, and their hea...
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