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Texts -- Deuteronomy 27:1-25 (NET)

Context
The Assembly at Shechem
27:1 Then Moses and the elders of Israel commanded the people : “Pay attention to all the commandments I am giving you today . 27:2 When you cross the Jordan River to the land the Lord your God is giving you, you must erect great stones and cover them with plaster . 27:3 Then you must inscribe on them all the words of this law when you cross over , so that you may enter the land the Lord your God is giving you, a land flowing with milk and honey just as the Lord , the God of your ancestors , said to you. 27:4 So when you cross the Jordan you must erect on Mount Ebal these stones about which I am commanding you today , and you must cover them with plaster . 27:5 Then you must build an altar there to the Lord your God , an altar of stones – do not use an iron tool on them. 27:6 You must build the altar of the Lord your God with whole stones and offer burnt offerings on it to the Lord your God . 27:7 Also you must offer fellowship offerings and eat them there , rejoicing before the Lord your God . 27:8 You must inscribe on the stones all the words of this law , making them clear .” 27:9 Then Moses and the Levitical priests spoke to all Israel : “Be quiet and pay attention , Israel . Today you have become the people of the Lord your God . 27:10 You must obey him and keep his commandments and statutes that I am giving you today .” 27:11 Moreover, Moses commanded the people that day : 27:12 “The following tribes must stand to bless the people on Mount Gerizim when you cross the Jordan : Simeon , Levi , Judah , Issachar , Joseph , and Benjamin . 27:13 And these other tribes must stand for the curse on Mount Ebal : Reuben , Gad , Asher , Zebulun , Dan , and Naphtali .
The Covenant Curses
27:14 “The Levites will call out to every Israelite with a loud voice : 27:15 ‘Cursed is the one who makes a carved or metal image – something abhorrent to the Lord , the work of the craftsman – and sets it up in a secret place .’ Then all the people will say , ‘Amen !’ 27:16 ‘Cursed is the one who disrespects his father and mother .’ Then all the people will say , ‘Amen !’ 27:17 ‘Cursed is the one who moves his neighbor’s boundary marker.’ Then all the people will say , ‘Amen !’ 27:18 ‘Cursed is the one who misleads a blind person on the road .’ Then all the people will say , ‘Amen !’ 27:19 ‘Cursed is the one who perverts justice for the resident foreigner , the orphan , and the widow .’ Then all the people will say , ‘Amen !’ 27:20 ‘Cursed is the one who has sexual relations with his father’s former wife , for he dishonors his father .’ Then all the people will say, ‘Amen !’ 27:21 ‘Cursed is the one who commits bestiality .’ Then all the people will say, ‘Amen !’ 27:22 ‘Cursed is the one who has sexual relations with his sister , the daughter of either his father or mother .’ Then all the people will say , ‘Amen !’ 27:23 ‘Cursed is the one who has sexual relations with his mother-in-law .’ Then all the people will say , ‘Amen !’ 27:24 ‘Cursed is the one who kills his neighbor in private .’ Then all the people will say , ‘Amen !’ 27:25 ‘Cursed is the one who takes a bribe to kill an innocent person .’ Then all the people will say , ‘Amen !’

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Expository Notes on the Bible (Constable)

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  • Moses evidently wrote this book on the plains of Moab shortly before his death, which occurred about 1406 B.C.The Mosaic authorship of this book is quite easy to establish. The book claims to be the words of Moses (1:5, 9; 5:...
  • Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
  • I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
  • This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
  • The section of Deuteronomy dealing with general stipulations of the covenant ends as it began, with an exhortation to covenant loyalty (5:1-5; cf. 4:32-40)."This chapter is to be understood as a re-emphasis of these principle...
  • Moses recognized that when Israel settled in Canaan and took on the characteristics of other nations (e.g., a homeland, political organization, etc.) her people would desire a king. As he revealed the mind of God here a king ...
  • "The presentation of the commandments and the statutes and ordinances that will guide Israel's life in the land is over now. Verse 16 serves as a concluding bracket around chapters 5-26, matching Moses' introduction to the wh...
  • When the people entered the Promised Land they were to assemble at Shechem (vv. 1-8; cf. 11:29-30). This would be the second stage of the covenant renewal, to be conducted in Canaan. Moses exhorted the Israelites to obey the ...
  • In this section Moses identified about four times as many curses as he had listed previous blessings (vv. 1-14). The lists of curses in other ancient Near Eastern treaty texts typically were longer than the lists of blessings...
  • Moses charged the priests with the care and keeping of the law he had written (vv. 25-26), perhaps the whole Book of Deuteronomy.333It was normal for priests to bear this responsibility in the ancient Near East.334They kept t...
  • Moses addressed the Israelites again after he had taught them his song. He urged them to take to heart not only the words of the song but all the words of the law, namely, the entire covenant text of Deuteronomy (cf. 17:19; 2...
  • Israel had now obtained a substantial enough foothold in the land to journey north to Shechem to carry out God's instructions concerning the renewal of the covenant in the land (Deut. 27). Shechem stood about 30 miles north o...
  • The covenant that Joshua made with the people on this day was not a new one but a renewal of the Mosaic Covenant made for the first time at Mt. Sinai (v. 25). The Israelites renewed this covenant from time to time after God f...
  • The writer told us nothing about Micah's background except that he originally lived in the Hill Country of Ephraim with or near his mother (vv. 1-2). Micah's name means "Who is like Yahweh."As is true of so many details in th...
  • Ruth carried out Naomi's instructions exactly, further demonstrating her loyal love to her mother-in-law, and encouraged Boaz to pursue the possibility of marriage (vv. 6-9)."Note that the threshingfloor was a public place an...
  • Verse 1 is one of the most important verses in the Old Testament chronologically. The dates of Solomon's reign (971-931 B.C.) are quite certain. They rest on references that other ancient Near Eastern king lists coroborate. S...
  • Though Athaliah claimed Jehoash's coronation was treasonous, she was the one guilty of treason. Jehoash was a legitimate heir to the throne of Judah, but she was not since she was not a descendant of David but had married int...
  • Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
  • 15:2a-b In this section the psalmist summarized what was necessary to have an intimate relationship with the Lord. First, he or she must have a pattern of life that is blameless (Heb. tamim). This word means genuine, free fro...
  • Israel was guilty of forsaking her God and, as a result, she had become broken and desolate.1:2-3 God Himself charged the Israelites with their sin. He called the heavens and earth to listen (cf. Deut. 30:19; 32:1). His peopl...
  • Isaiah revealed that the Lord's people are at the center of His plans for the world (cf. 14:2; 21:10). He will preserve them even though He will judge sinful humanity.227This passage contains many connections with the flood n...
  • 65:1 God replied that He had been gracious in allowing a nation to call on Him and to obtain responses from Him since that nation did not normally pray to Him. The Apostle Paul applied this verse to the Gentiles, people to wh...
  • This passage consists of five short parts (vv. 1-5, 6-8, 9-10, 11-14, and 15-17). Most scholars believe it dates from the reign of Josiah, perhaps after the discovery of the Law but before he initiated his reforms (about 621 ...
  • 13:20 The Lord called Jerusalem to look north and she would see people coming.238The city was about to lose the flock of special people over whom the Lord had made her responsible, namely, His people of Judah.13:21 What would...
  • 22:1-2 Another message came from the Lord instructing Ezekiel to remind the residents of the bloody city of Jerusalem about all their abominations (cf. 20:4). A list of specific sins was necessary for him to pronounce judgmen...
  • 37:15-17 The Lord also commanded Ezekiel to take two sticks (cf. Zech. 11:7-14). He was to write on one of them "For Judah and for the sons of Israel, Judah's companions."He was to write on the other stick "For Joseph and for...
  • This warning confronted the tribe of Ephraim, or perhaps all Israel, and the Southern Kingdom of Judah.5:8 Blowing trumpets in cities announced the coming of an invader. Throughout Israel's towns the sentries would blow alarm...
  • 3:9 Micah proceeded to carry out his ministry (cf. v. 8). He called on all Israel's leaders to pay attention to what he had to say to them, they who despised (lit. utterly abhorred) justice and perverted right ways (cf. Isa. ...
  • 2:1 Habakkuk compared himself to a sentinel on a city wall watching the horizon for the approach of a horseman. He purposed to watch and wait expectantly for the Lord to reply to this second question, as He had the first, so ...
  • Whereas the emphasis in Malachi's argument shifts at this point somewhat from the sins of the priests to their possible fate, there is a continuing emphasis on their sins. In the preceding section (1:6-14) the cultic activity...
  • There are several connections between this section and the preceding ones that provide continuity. One is the continuation of water as a symbol (cf. 2:6; 3:5; 4:10-15). Another is the continuation of conversation in which Jes...
  • 5:1 "Immorality"is a general translation of the Greek word porneia, which means fornication, specifically sexual relations with a forbidden mate. The precise offense in this case was sexual union with the woman who had marrie...
  • The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...
  • 9:20 These three severe judgments (fire, smoke, and brimstone, vv. 17-18) will not move the remaining unbelievers as a whole to repent (cf. Exod. 7:13, 23; 8:15, 19, 32; 9:7, 12, 35; 10:20; 11:10)."In all cases in the apocaly...
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