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Texts -- Deuteronomy 29:1-29 (NET)

Context
Narrative Interlude
29:1 These are the words of the covenant that the Lord commanded Moses to make with the people of Israel in the land of Moab , in addition to the covenant he had made with them at Horeb .
The Exodus, Wandering, and Conquest Reviewed
29:2 Moses proclaimed to all Israel as follows: “You have seen all that the Lord did in the land of Egypt to Pharaoh , all his servants , and his land . 29:3 Your eyes have seen the great judgments , those signs and mighty wonders . 29:4 But to this very day the Lord has not given you an understanding mind , perceptive eyes , or discerning ears ! 29:5 I have led you through the desert for forty years . Your clothing has not worn out nor have your sandals deteriorated . 29:6 You have eaten no bread and drunk no wine or beer – all so that you might know that I am the Lord your God ! 29:7 When you came to this place King Sihon of Heshbon and King Og of Bashan came out to make war and we defeated them. 29:8 Then we took their land and gave it as an inheritance to Reuben , Gad , and half the tribe of Manasseh .
The Present Covenant Setting
29:9 “Therefore, keep the terms of this covenant and obey them so that you may be successful in everything you do . 29:10 You are standing today , all of you, before the Lord your God – the heads of your tribes , your elders , your officials , every Israelite man , 29:11 your infants , your wives , and the foreigners living in your encampment , those who chop wood and those who carry water 29:12 so that you may enter by oath into the covenant the Lord your God is making with you today . 29:13 Today he will affirm that you are his people and that he is your God , just as he promised you and as he swore by oath to your ancestors Abraham , Isaac , and Jacob . 29:14 It is not with you alone that I am making this covenant by oath , 29:15 but with whoever stands with us here today before the Lord our God as well as those not with us here today .
The Results of Disobedience
29:16 “(For you know how we lived in the land of Egypt and how we crossed through the nations as we traveled . 29:17 You have seen their detestable things and idols of wood , stone , silver , and gold .) 29:18 Beware that the heart of no man , woman , clan , or tribe among you turns away from the Lord our God today to pursue and serve the gods of those nations ; beware that there is among you no root producing poisonous and bitter fruit . 29:19 When such a person hears the words of this oath he secretly blesses himself and says , “I will have peace though I continue to walk with a stubborn spirit .” This will destroy the watered ground with the parched . 29:20 The Lord will be unwilling unwilling to forgive him, and his intense anger will rage against that man ; all the curses written in this scroll will fall upon him and the Lord will obliterate his name from memory . 29:21 The Lord will single him out for judgment from all the tribes of Israel according to all the curses of the covenant written in this scroll of the law . 29:22 The generation to come – your descendants who will rise up after you, as well as the foreigner who will come from distant places – will see the afflictions of that land and the illnesses that the Lord has brought on it. 29:23 The whole land will be covered with brimstone , salt , and burning debris; it will not be planted nor will it sprout or produce grass . It will resemble the destruction of Sodom and Gomorrah , Admah and Zeboiim , which the Lord destroyed in his intense anger . 29:24 Then all the nations will ask , “Why has the Lord done all this to this land ? What is this fierce , heated display of anger all about?” 29:25 Then people will say , “Because they abandoned the covenant of the Lord , the God of their ancestors , which he made with them when he brought them out of the land of Egypt . 29:26 They went and served other gods and worshiped them, gods they did not know and that he did not permit them to worship. 29:27 That is why the Lord’s anger erupted against this land , bringing on it all the curses written in this scroll . 29:28 So the Lord has uprooted them from their land in anger , wrath , and great rage and has deported them to another land , as is clear today .” 29:29 Secret things belong to the Lord our God , but those that are revealed belong to us and our descendants forever , so that we might obey all the words of this law .

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  • [Deu 29:29] O God, Great Father, Lord And King!

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We are Not God’s, We are Creatures

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Expository Notes on the Bible (Constable)

  • The luminaries served four purposes.1. They distinguished day from night.2. They provided signs.3. They distinguished the seasons.4. They illuminated the earth."The narrative stresses their function as servants, subordinate t...
  • Moses evidently wrote this book on the plains of Moab shortly before his death, which occurred about 1406 B.C.The Mosaic authorship of this book is quite easy to establish. The book claims to be the words of Moses (1:5, 9; 5:...
  • Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
  • I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
  • This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
  • The section of Deuteronomy dealing with general stipulations of the covenant ends as it began, with an exhortation to covenant loyalty (5:1-5; cf. 4:32-40)."This chapter is to be understood as a re-emphasis of these principle...
  • Moses recognized that when Israel settled in Canaan and took on the characteristics of other nations (e.g., a homeland, political organization, etc.) her people would desire a king. As he revealed the mind of God here a king ...
  • The context of this section is significant as usual. Verses 1-8 deal with people who ministered to Yahweh in various ways for the people, and verses 15-22 concern the delivery of God's revelations to His people. Verses 9-14 c...
  • "The presentation of the commandments and the statutes and ordinances that will guide Israel's life in the land is over now. Verse 16 serves as a concluding bracket around chapters 5-26, matching Moses' introduction to the wh...
  • In this section Moses identified about four times as many curses as he had listed previous blessings (vv. 1-14). The lists of curses in other ancient Near Eastern treaty texts typically were longer than the lists of blessings...
  • Chapter 29 verse 1 is the last verse of chapter 28 in the Hebrew Bible. Moses probably intended it to be a summary statement of what precedes rather than an introduction to what follows. The renewed Mosaic covenant to which M...
  • "The rest of chapter 29 contains many reminiscences of the Near Eastern treaty pattern. It is not presented in a systematic manner but in narrative form. However, elements of the pattern are clearly discernible, making it ext...
  • In view of God's past faithfulness the Israelites should keep "this covenant"(v. 9), the Mosaic Covenant, so that they might prosper in the future. Moses assembled the people to commit themselves anew to their covenant with G...
  • This generation needed to obey the laws of the Mosaic Covenant (v. 21) under which the nation already lived to experience the maximum benefits of this covenant. The maximum benefits included not only ownership of the land but...
  • When banished to the ends of the earth, the Israelites could repent and return to Yahweh in their hearts purposing to obey Him again (vv. 1-2). In that event God would do several things for them. He would bring them back to t...
  • Moses addressed the Israelites again after he had taught them his song. He urged them to take to heart not only the words of the song but all the words of the law, namely, the entire covenant text of Deuteronomy (cf. 17:19; 2...
  • Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Albright, William Foxwell. The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology seri...
  • The residents of the town of Gibeon decided that if they could not defeat the Israelites they would join them. This has been a strategy that enemies of believers have employed for centuries (cf. Num. 25:1-2).9:1-2 Israel is t...
  • Ap-Thomas, D. R. "The Book of Ruth."Expository Times79 (October-September 1968):369-73.Archer, Gleason L. Encyclopedia of Bible Difficulties. Grand Rapids: Zondervan Publishing House, 1982._____. A Survey of Old Testament Int...
  • Admirably Saul sought no personal revenge on those who initially had failed to support him (10:27; cf. Judg. 20:13; Luke 19:27). Furthermore he gave God the glory for his victory (cf. Jon. 2:9; Ps. 20:7; Prov. 21:31). He was ...
  • Ackroyd, Peter R. The First Book of Samuel. Cambridge Bible Commentary on the New English Bible series. Cambridge, Eng.: University Press, 1971._____. "The Verb Love--'Aheb in the David-Jonathan Narratives--A Footnote."Vetus ...
  • Achtemeier, Paul J., and Elizabeth Achtemeier. The Old Testament Roots of Our Faith. Philadelphia: Fortress Press, 1979.Ackerman, James S. "Knowing Good and Evil: A Literary Ananysis of the Court History in 2 Samuel 9-20 and ...
  • Aharoni, Yohanan. "The Building Activities of David and Solomon."Israel Exploration Journal24:1(1974):13-16.Aharoni, Yohanan, and Michael Avi-Yonahl. The Macmillan Bible Atlas. Revised ed., New York: Macmillan Publishing Co.,...
  • Though Athaliah claimed Jehoash's coronation was treasonous, she was the one guilty of treason. Jehoash was a legitimate heir to the throne of Judah, but she was not since she was not a descendant of David but had married int...
  • In this section the writer catalogued Israel's transgressions of God's Word that resulted in her going into captivity. Ironically Israel's last king had sought help from Egypt from which Israel had fled 724 years earlier.They...
  • Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
  • Ackroyd, Peter R. "An Interpretation of the Babylonian Exile: A Study of 2 Kings 20, Isaiah 38-39."Scottish Journal of Theology27:3:(August 1974):329-52.Albright, William F. The Archaeology of Palestine. 1949. Revised ed. Pel...
  • Ackroyd, Peter R. I and II Chronicles, Ezra, Nehemiah. London: SCM Press, 1973.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed., New York: Macmillan Publishing Co., 1977.Albright, William F. Arc...
  • Ackroyd, Peter R. I and II Chronicles, Ezra, Nehemiah. London: SCM Press, 1973.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed., New York: Macmillan Publishing Co., 1977.Albright, William F. The...
  • 61:3-4 David's desire for God's protection rested on the Lord's previous provisions of deliverance for him. God had proved to be his refuge and tower of strength. Now the psalmist longed to dwell in the Lord's tent or taberna...
  • 69:13-15 David wanted deliverance from a premature death and a word from the Lord that would enable him to know what to do.69:16-18 The king based his petition on the loyal love and compassion of God. He asked God to redeem h...
  • 25:1 A group of scholars who served during King Hezekiah's reign (715-686 B.C.) added more of Solomon's 3,000 proverbs (1 Kings 4:32) to the former collection (1:1-22:16). These men lived about 250 years after Solomon. Solomo...
  • Israel was guilty of forsaking her God and, as a result, she had become broken and desolate.1:2-3 God Himself charged the Israelites with their sin. He called the heavens and earth to listen (cf. Deut. 30:19; 32:1). His peopl...
  • The Lord proceeded to give Isaiah specific instructions about what He wanted him to do and what the prophet could expect regarding his ministry (vv. 9-10), his historic-political situation (vv. 11-12), and his nation's surviv...
  • This poem depicts the effects of Yahweh's wrath on the self-exalting nations. His judgment will be universal (vv. 1-4). Isaiah particularized it with reference to Edom, a representative nation (vv. 5-17; cf. 25:10-12)."Here w...
  • God had not forgotten nor was He unable to deliver His people. Their redemption was certain."This vision of what God will accomplish through his Servant is so exciting that Isaiah breaks into the ecstatic hymn of praise (vv. ...
  • Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
  • In a sense verses 12-22 are the second verse of the song of which verses 1-11 are the first verse. God was making much the same point though with a slightly different emphasis.48:12 This segment opens like the first one (cf. ...
  • 9:10 The Lord took up a lamentation on behalf of the land that suffered because of His people's sin. The coming invasion would leave the land deserted even by beasts and birds. The rest of this message indicates that the inva...
  • This passage consists of five short parts (vv. 1-5, 6-8, 9-10, 11-14, and 15-17). Most scholars believe it dates from the reign of Josiah, perhaps after the discovery of the Law but before he initiated his reforms (about 621 ...
  • Many commentators believe that Jeremiah's revelation of the New Covenant was his greatest theological contribution. They view it as the high point of the book, the climax of the prophet's teaching."The prophecy of Jeremiah ma...
  • Jeremiah wrote almost as much about Babylon's future as he did about the futures of all the other nations in his other oracles combined. The length of this oracle reflects the great importance of Babylon in his ministry as we...
  • 12:1-2 The Lord came to Ezekiel with another message.190He told His servant that the people among whom he lived, the house of Israel, were rebellious against Him (cf. 2:3-8). Their blindness to the things that they saw and th...
  • The Lord's history lesson for these elders described Israel in four successive periods: in Egypt (vv. 5-9), in the wilderness (vv. 10-26), in the Promised Land (vv. 27-29), and in the present time (vv. 30-38).281What the Lord...
  • 20:10-12 So the Lord led the Israelites out of Egypt and into the wilderness. At Mount Sinai He gave them statutes and ordinances that would result in their welfare if they obeyed them, namely, the Mosaic Law. He also gave th...
  • 21:18-20 The Lord also commanded Ezekiel to make a representation of two roads coming out of Babylon by which judgment from Yahweh would come. Perhaps he did this by drawing in the dirt or on a tablet. Really there was to be ...
  • 33:23-24 The Lord informed the prophet about the attitude of the Jews still in the land. The few Jews who still lived in the waste places of the Promised Land were claiming that since God had promised that land to Abraham the...
  • 36:16-17 The Lord told Ezekiel that when the Israelites had lived in the Promised Land they had defiled it by the way they lived. They resembled a woman during her menstrual period who defiled everything she touched (cf. Lev....
  • "The next verses in the chapter are among the most glorious in the entire range of revealed truth on the subject of Israel's restoration to the Lord and national conversion."46536:22-23 Ezekiel was to tell the Israelites that...
  • 4:15 The Lord warned the Israelites not to pollute their brethren in the Southern Kingdom with their unfaithfulness. He also warned them not to go to the pagan shrines and take an oath in His name since they did not really wo...
  • As previously, a series of messages assuring Israel's judgment (6:4-11:7) ends with assurance of future restoration. God would definitely bring devastating judgment on Israel, but His compassion for the nation and His promise...
  • Having given His essential response to the people's repentance, the Lord now explained what He would do in more detail. This section is chiastic with the focus of emphasis on verses 21-24. Verses 19 and 26-27 promise a restor...
  • 4:6 The Lord had brought famine throughout the land to warn His people about their disobedience and His displeasure, but this judgment did not move them to repent (cf. 1 Kings 8:37). Famine was one of the curses that God said...
  • Chapter 8 not only contains two major messages from the Lord (vv. 1-17, 18-23) but 10 minor messages, "a decalogueof divine words,"155that make up the two major ones. "Thus says the Lord"introduces each of these minor message...
  • Luke stressed the joy that the Seventy experienced because they participated in God's program. As we have noted before, Luke often referred to the joy that Jesus brought to people (cf. 1:14, 46; 24:52; et al.). In view of Jes...
  • The first pericope gives hope for the future by showing that even now some Jews believe.11:1 The opening question carries on the rhetorical style of 10:18 and 19. God has not rejected the Israelites because they have, on the ...
  • The writer proceeded to explain the superiority of the New Covenant that Jesus Christ ratified with His blood that is better than the Old Mosaic Covenant that He terminated when He died. He first explained the reason for the ...
  • These verses summarize what the writer said previously about irrevocable loss through disobedience, unbelief, apostasy, and contempt for New Covenant privileges. The fearful warning about Esau brings these earlier warnings to...
  • Jesus Christ held out blessings for the faithful few in the congregation to stimulate the rest to repent. White garments symbolic of one's works (19:8) are pure and free of defilement (cf. 7:9, 13; 19:14; Matt. 22:11-12). Sar...
  • Next a great star (meteor or comet?) fell from heaven on the fresh water sources on earth.316It too was on fire (vv. 7, 8). The ancients sometimes used "torch"(this Greek word, lampas) to describe a meteor shooting through th...
  • 17:3 The angel carried John away in the Spirit to a wilderness area (cf. 1:10; 4:1; 21:10). This wilderness may refer to the desert near literal Babylon,558or it may anticipate the desolate condition of the harlot.559There he...
  • 21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...
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