Expository Notes on the Bible (Constable)

• Moses' intercession 32:7-14
  God's recounting the news of the golden calf to Moses gives the reader the divine perspective on Israel's sin. Moses stressed three points in this pericope."These three points--idolatry of the golden calf, Israel's stiff-neck...
• Outline
  I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
• VII. MOSES' LAST ACTS chs. 31--34
  Having completed the major addresses to the Israelites recorded to this point in Deuteronomy, Moses needed only to make a few final arrangements before Israel was ready to enter the land. The record of these events concludes ...
• 2. The song itself 32:1-43
  One writer called the Song of Moses "one of the most impressive religious poems in the entire Old Testament."336It contrasts the faithfulness and loyal love of God with the unfaithfulness and perversity of His people. As othe...
• 2. The announcement of Moses' death 32:48-52
  The same day Moses gave his song to the Israelites God directed him to prepare for his death (v. 48; cf. Num. 27:12-14). Mt. Nebo is one of the peaks in the Abarim range that stands to the east of the Arabah northeast of the ...
• Bibliography
  Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Albright, William Foxwell. The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology seri...
• 1. The victory over Jabin and Sisera ch. 4
  4:1-3 As long as Ehud lived he kept Israel faithful to God (v. 1). However after he died, God's people again turned from the Lord. In discipline God allowed the Canaanites in the North to gain strength and dominate the Israel...
• David's verbal defense to Saul 24:8-15
  The object lesson that David presented to Saul had a double application. David proved that he was not trying to kill Saul because Saul was the Lord's anointed. Furthermore he showed that it was inappropriate for Saul to seek ...
• D. David's Last Testament 23:1-7
  The combination of David's final song (ch. 22) followed by his last testament (23:1-7) recalls the similar combination of Moses' final song and his last testament (Deut. 32 and 33). This was David's final literary legacy to I...
• Message16
  The central subject of 1 and 2 Chronicles is the temple of God. Someone evidently wrote these books at the end of the Babylonian exile to encourage the Israelites to reestablish Israel's national life in the Promised Land. In...
• 2. The opposition to the workers ch. 4
  Any attempt to fulfill God's desires will almost certainly draw opposition from God's enemies."The real test of a leader is how he or she faces crises and reacts to opposition. This chapter recounts several forms of oppositio...
• 3. God's blessings 18:30-50
  The psalmist rejoiced over God's character and His blessings to him (vv. 30-45), and he vowed to continue to praise Him forever (vv. 46-50). The purpose of the psalm is praise, not boasting.18:30-31 God's way is perfect, and ...
• 1. Request for salvation 61:1-2
  David began this psalm as he did many others by asking God to give attention to his prayer. He evidently felt separated from his own people and his secure surroundings on this occasion. The rock he requested may have been a l...
• Psalm 78
  This didactic psalm teaches present and future generations to learn from the past, and it stresses the grace of God."This could be sub-titled, in view of verses 12 and 68, From Zoan to Zion, for it reviews the turbulent adole...
• 3. A reason for consolation 94:16-23
  94:16-19 After looking everywhere for some consolation during the temporary ascendancy of the wicked, the psalmist found it only in God. If God had not strengthened him he would have died, slipped in his walk with God, and be...
• 3. Request for help 109:21-31
  109:21-25 David asked the Lord to deal with him in harmony with His loyal love for the sake of God's reputation. David had sought to follow the Lord faithfully, and God had promised to bless people who did that. However, Davi...
• The woe against rebellion by God's children ch. 30
  There are several thematic connections between this chapter and chapter 28.298The general structure of the chapter is chiastic."AContemporary events: Egypt no help (1-7)BComing human events: the refusal of the word, the way o...
• C. The oracle against Moab ch. 48
  This oracle is similar to the one in Isaiah 15 and 16.555Other oracles against Moab appear in Ezekiel 25:8-11, Amos 2:1-3, and Zephaniah 2:9, but this is the longest one. It is very difficult to say when Jeremiah gave this or...
• A. An observer's sorrow over Jerusalem's condition 1:1-11
  Jeremiah first viewed Jerusalem's destruction as an outsider looking in. Verses 1-7 describe the extent of the desolation and verses 8-11 its cause.1:1 Jeremiah bewailed the abandoned city of Jerusalem that had once been so g...
• 6. The unprofitable vine of Jerusalem ch. 15
  This is the first in a series of three parables designed to impress on the overly optimistic exiles that there was no possibility that Jerusalem would escape destruction (cf. chs. 16-17).15:1-2 The Lord asked Ezekiel how the ...
• Judgment on the idolatrous worship 4:15-19
  4:15 The Lord warned the Israelites not to pollute their brethren in the Southern Kingdom with their unfaithfulness. He also warned them not to go to the pagan shrines and take an oath in His name since they did not really wo...
• A. The anger and goodness of Yahweh 1:2-8
  "The opening verses of Nahum form a prologue dominated by the revelation of God's eternal power and divine nature in creation (cf. Rom 1:20). As in Romans 1:18-32, this revelation is characterized preeminently by God's justic...
• 2. Yahweh's angry actions 3:8-15
  Habakkuk now changed from describing the manifestation of God and the inanimate and animate reactions to it to a description of His acts on the earth.3:8 With rhetorical questions Habakkuk affirmed that Yahweh was not angry w...
• God's will concerning retaliation 5:38-42
  5:38 Retaliation was common in the ancient Near East. Frequently it led to vendettas in which escalating vengeance continued for generations. Israel's "law of retaliation"(Lat. lex talionis) limited retaliation to no more tha...
• Revelation about the church 16:18-20
  16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
• 1. Jesus' washing of the disciples' feet 13:1-20
  Jesus began His farewell address (cf. Moses, Deut. 31-33; Joshua, Josh. 23-24; Paul, Acts 20) with an object lesson....
• C. Jesus' high priestly prayer ch. 17
  This part of Jesus' private ministry has many connections with the preceding Upper Room Discourse. In the Old Testament, prayers often accompanied important farewell discourses (cf. Gen. 49; Deut. 32-33). The main theme is Je...
• Love for all 12:14-21
  12:14 Paul repeated Jesus' instruction here (Matt. 5:44; Luke 6:27-28). To persecute means to pursue. Blessing involves both wishing God's best on people and praying for them."The principle of nonretaliation for personal inju...
• The tragic example of Israel 10:1-5
  The point of this example is that God's people can practice idolatry, and persisting in idolatry has dire consequences. Paul stressed the similarity of experience that the church, the Corinthian church particularly, and Israe...
• 2. The warning of judgment 10:26-31
  The writer turned from positive admonition to negative warning to highlight the seriousness of departing from the Lord."Between the imperatives of vv. 22-25 and 32, 35, the author describes, more fully than in 2:2f.; 6:4-6, t...
• 2. Growing in God 2:4-5
  2:4 Not only is Jesus Christ the source of the believer's spiritual sustenance, He is also our foundation. Peter not only changed his metaphor from growth to building, but he also changed it from an individual to a corporate ...
• 4. The judgment of the wicked 20:11-15
  20:11 This "And I saw"introduces something else John saw in this vision (cf. 19:11, 17, 19; 20:1, 4, 12; 21:1, 2). The continuation of chronological progression seems clear from the continued use of "And"to introduce new info...

Expositions Of Holy Scripture (Maclaren)

• Their Rock And Our Rock
  Deut. 32:31Moses is about to leave the people whom he had led so long, and his last words are words of solemn warning. He exhorts them to cleave to God. The words of the text simply mean that the history of the nation had suf...
• I. We Deal With The Negative Precept.
  Avenge not yourselves, beloved, but give place unto wrath.' Do not take the law into your own hands, but leave God's way of retribution to work itself out. By avenging, the Apostle means a passionate redress of private wrongs...