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Texts -- Deuteronomy 32:40-52 (NET)

Context
32:40 For I raise up my hand to heaven , and say , ‘As surely as I live forever , 32:41 I will sharpen my lightning-like sword , and my hand will grasp hold of the weapon of judgment ; I will execute vengeance on my foes , and repay those who hate me! 32:42 I will make my arrows drunk with blood , and my sword will devour flesh – the blood of the slaughtered and captured , the chief of the enemy’s leaders !’” 32:43 Cry out , O nations , with his people , for he will avenge his servants ’ blood ; he will take vengeance against his enemies , and make atonement for his land and people .
Narrative Interlude
32:44 Then Moses went with Joshua son of Nun and recited all the words of this song to the people . 32:45 When Moses finished reciting all these words to all Israel 32:46 he said to them, “Keep in mind all the words I am solemnly proclaiming to you today ; you must command your children to observe carefully all the words of this law . 32:47 For this is no idle word for you – it is your life ! By this word you will live a long time in the land you are about to cross the Jordan to possess .”
Instructions about Moses’ Death
32:48 Then the Lord said to Moses that same day , 32:49 “Go up to this Abarim hill country , to Mount Nebo (which is in the land of Moab opposite Jericho ) and look at the land of Canaan that I am giving to the Israelites as a possession . 32:50 You will die on the mountain that you ascend and join your deceased ancestors , just as Aaron your brother died on Mount Hor and joined his deceased ancestors , 32:51 for both of you rebelled against me among the Israelites at the waters of Meribah Kadesh in the desert of Zin when you did not show me proper respect among the Israelites . 32:52 You will see the land before you, but you will not enter the land that I am giving to the Israelites .”

Pericope

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(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Firman Allah Jayalah [KJ.49]
  • O Hari Istirahat [KJ.20] ( O Day of Rest and Gladness )
  • [Deu 32:43] Angel Voices, Ever Singing
  • [Deu 32:43] Ye Watchers And Ye Holy Ones

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Expository Notes on the Bible (Constable)

  • Another preparation for entering Canaan involved appointing a new leader to take Moses' place.God foretold that Moses would die without entering the land (cf. 20:1-13). Graciously He allowed His servant to see the Promised La...
  • I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
  • "The abstract nature of God in the Israelite religion, and the absence of any physical representation of him, imposed great difficulties for a people living in a world where all other men represented their gods in visual, phy...
  • Having completed the major addresses to the Israelites recorded to this point in Deuteronomy, Moses needed only to make a few final arrangements before Israel was ready to enter the land. The record of these events concludes ...
  • One writer called the Song of Moses "one of the most impressive religious poems in the entire Old Testament."336It contrasts the faithfulness and loyal love of God with the unfaithfulness and perversity of His people. As othe...
  • Moses addressed the Israelites again after he had taught them his song. He urged them to take to heart not only the words of the song but all the words of the law, namely, the entire covenant text of Deuteronomy (cf. 17:19; 2...
  • The same day Moses gave his song to the Israelites God directed him to prepare for his death (v. 48; cf. Num. 27:12-14). Mt. Nebo is one of the peaks in the Abarim range that stands to the east of the Arabah northeast of the ...
  • "A testament is of force only after the death of the testator [cf. Heb. 9:16-17]. So the Deuteronomic Covenant in it testamentary aspect . . . would not become operative until after the death of Moses. Only then would Joshua ...
  • Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Albright, William Foxwell. The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology seri...
  • 4:1-3 As long as Ehud lived he kept Israel faithful to God (v. 1). However after he died, God's people again turned from the Lord. In discipline God allowed the Canaanites in the North to gain strength and dominate the Israel...
  • The combination of David's final song (ch. 22) followed by his last testament (23:1-7) recalls the similar combination of Moses' final song and his last testament (Deut. 32 and 33). This was David's final literary legacy to I...
  • The central subject of 1 and 2 Chronicles is the temple of God. Someone evidently wrote these books at the end of the Babylonian exile to encourage the Israelites to reestablish Israel's national life in the Promised Land. In...
  • This didactic psalm teaches present and future generations to learn from the past, and it stresses the grace of God."This could be sub-titled, in view of verses 12 and 68, From Zoan to Zion, for it reviews the turbulent adole...
  • This poem depicts the effects of Yahweh's wrath on the self-exalting nations. His judgment will be universal (vv. 1-4). Isaiah particularized it with reference to Edom, a representative nation (vv. 5-17; cf. 25:10-12)."Here w...
  • 22:20 The prophet spoke of Jerusalem as a young woman in this oracle. He called on her to go up on the surrounding mountains to bewail the loss of her lovers (political allies and pagan gods). The Lebanon mountains were to th...
  • This oracle is similar to the one in Isaiah 15 and 16.555Other oracles against Moab appear in Ezekiel 25:8-11, Amos 2:1-3, and Zephaniah 2:9, but this is the longest one. It is very difficult to say when Jeremiah gave this or...
  • 21:1-2 Again the Lord told His prophet to speak a message of judgment against Jerusalem, the pagan sanctuaries, and the whole land of Israel (i.e., Judah). This would be a clarification of the figures used in the previous par...
  • The angel above the river swore by the eternal God that what he was about to say was true. Normally people who swore by God lifted one hand to heaven (cf. Deut. 32:40). This angel lifted both hands thus stressing the truthful...
  • 4:15 The Lord warned the Israelites not to pollute their brethren in the Southern Kingdom with their unfaithfulness. He also warned them not to go to the pagan shrines and take an oath in His name since they did not really wo...
  • "The opening verses of Nahum form a prologue dominated by the revelation of God's eternal power and divine nature in creation (cf. Rom 1:20). As in Romans 1:18-32, this revelation is characterized preeminently by God's justic...
  • Habakkuk now changed from describing the manifestation of God and the inanimate and animate reactions to it to a description of His acts on the earth.3:8 With rhetorical questions Habakkuk affirmed that Yahweh was not angry w...
  • Luke stressed how the Spirit who had come upon Jesus at His baptism guided and empowered Him in His temptation and how Jesus, God's approved Son, pleased His Father by His obedience. Jesus overcame the devil who opposed God's...
  • Jesus began His farewell address (cf. Moses, Deut. 31-33; Joshua, Josh. 23-24; Paul, Acts 20) with an object lesson....
  • This part of Jesus' private ministry has many connections with the preceding Upper Room Discourse. In the Old Testament, prayers often accompanied important farewell discourses (cf. Gen. 49; Deut. 32-33). The main theme is Je...
  • This section concludes Paul's instructions concerning the importance of accepting one another as Christians that he began in 14:1. In this section the apostle charged both the strong and the weak.15:7 "Accept"repeats Paul's o...
  • The point of this example is that God's people can practice idolatry, and persisting in idolatry has dire consequences. Paul stressed the similarity of experience that the church, the Corinthian church particularly, and Israe...
  • The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
  • The writer turned from positive admonition to negative warning to highlight the seriousness of departing from the Lord."Between the imperatives of vv. 22-25 and 32, 35, the author describes, more fully than in 2:2f.; 6:4-6, t...
  • 10:5 The fact that the angel took an oath and swore by God seems to confirm that he is not God. Lifting the right hand toward God was and is a customary gesture when making a solemn oath (cf. Gen. 14:22; Deut. 32:40; Dan. 12:...
  • 15:5 "After these things I looked"(Gr. meta tauta eidon) indicates a transition to a new vision and a new subject: the bowl judgments. These are in a category of their own. John saw the heavenly temple opened. This gave the s...
  • This pericope has strong ties to what precedes (16:17-18:24). It is the concluding revelation concerning the fall of Babylon, the latter-day Egypt and Tyre, and Antichrist, the ultimate Pharaoh of the Exodus and King of Tyre....
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