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Texts -- Ecclesiastes 4:1-13 (NET)

Context
Evil Oppression on Earth
4:1 So I again considered all the oppression that continually occurs on earth . This is what I saw : The oppressed were in tears , but no one was comforting them; no one delivers them from the power of their oppressors . 4:2 So I considered those who are dead and gone more fortunate than those who are still alive . 4:3 But better than both is the one who has not been born and has not seen the evil things that are done on earth .
Labor Motivated by Envy
4:4 Then I considered all the skillful work that is done: Surely it is nothing more than competition between one person and another . This also is profitless – like chasing the wind . 4:5 The fool folds his hands and does no work, so he has nothing to eat but his own flesh . 4:6 Better is one handful handful with some rest than two hands full of toil and chasing the wind .
Labor Motivated by Greed
4:7 So I again considered another futile thing on earth : 4:8 A man who is all alone with no companion , he has no children nor siblings ; yet there is no end to all his toil , and he is never satisfied with riches . He laments, “For whom am I toiling and depriving myself of pleasure ?” This also is futile and a burdensome task !
Labor is Beneficial When Its Rewards Are Shared
4:9 Two people are better than one , because they can reap more benefit from their labor . 4:10 For if they fall , one will help his companion up , but pity the person who falls down and has no one to help him up . 4:11 Furthermore , if two lie down together, they can keep each other warm , but how can one person keep warm by himself? 4:12 Although an assailant may overpower one person, two can withstand him. Moreover, a three-stranded cord is not quickly broken .
Labor Motivated by Prestige-Seeking
4:13 A poor but wise youth is better than an old and foolish king who no longer knows how to receive advice .

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Expository Notes on the Bible (Constable)

  • I believe that the message of Ecclesiastes is essentially a positive one. This may seem strange since the vanity of various human endeavors is such a major theme of this book. Nevertheless the total statement that Solomon mad...
  • I. The introductory affirmation 1:1-11A. Title and theme 1:1-21. The title 1:12. The theme 1:2B. The futility of all human endeavor 1:3-111. The vanity of work 1:32. The illustrations from life 1:4-11II. The futility of work ...
  • "Vanity"(Heb. hebel) means "meaningless."11As Solomon used this word in Ecclesiastes he meant lacking real substance, value, permanence, or significance. "All"in the context of what he proceeded to describe refers to all huma...
  • Rather than saying, "All work is vanity,"Solomon made the same point by asking this rhetorical question that expects a negative response. He used this literary device often throughout the book (cf. 2:2; 3:9; 6:8, 11-12; et al...
  • Solomon had unique resources for investigating life. He was the king of Israel (v. 12), and he possessed superlative wisdom (v. 13; cf. v. 16; 1 Kings 4:26-34). He says he made a comprehensive study of all kinds of human acti...
  • Thus far Solomon had reflected on the futility of all human endeavor generally (1:3-11) and the futility of human achievement (1:12-15) and his own achievements in particular (2:1-17). Next he turned to an evaluation of labor...
  • In this section Solomon expressed his conviction that in view of God's incomprehensible workings all human toil is without permanent profit.3:1-8 As is customary in Ecclesiastes the writer began this section by stating a thes...
  • The phrase "vanity and striving after wind"(vv. 4, 16) brackets this section. This structure emphasizes the relative futility of everything between these statements. The main theme seems to be "the power complex common among ...
  • "Every labor and every skill"(v. 4) undoubtedly means every type of labor and skill rather than every individual instance of these things. This is hyperbole. Much achievement is the result of a desire to be superior. Verse 5 ...
  • The reader cannot miss the folly of working just to accumulate more in this powerful description."Such a man, even with a wife and children, will have little time for them, convinced that he is toiling for their benefit altho...
  • It is also futile to work to gain advancement and popularity."He has reached a pinnacle of human glory, only to be stranded there."46Verse 14 evidently describes the poor lad in verse 13 rather than the king. The second lad o...
  • Again Solomon urged the enjoyment of life (v. 18; cf. 2:24-26; 3:12-13, 22), but he warned of some obstacles to that enjoyment. Solomon was not advocating hedonism but the simple enjoyment of life day by day (v. 18). In other...
  • 9:1 "All this"refers to the general pattern of God's inconsistent retribution that Solomon had discussed. Even though he could not predict whether a given person would experience prosperity or adversity, he believed all peopl...
  • In 1:12-6:9, Solomon demonstrated that all work is ultimately futile for two reasons. It does not yield anything really permanent under the sun. Moreover we can never be sure we will enjoy the fruits of our labor before we di...
  • In conclusion Solomon repeated his original thesis (v. 8; cf. 1:2) and his counsel in view of life's realities (vv. 13-14). In between these statements he set forth his source of authority for writing what we have in Ecclesia...
  • Jesus continued to minister in Galilee. His ministry to the Twelve was an important part of His ministry. It prepared the disciples for further future service. It also anticipated His ministry through them following His ascen...
  • James proceeded to explain in 1:26-2:13 what a doer of works (1:25) does.1:26 "Religious"(Gr. threskos, used here only in the New Testament) describes someone who fears or worships God. In particular, it refers to the outward...
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