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Texts -- Ecclesiastes 7:11-29 (NET)

Context
Wisdom Can Lengthen One’s Life
7:11 Wisdom , like an inheritance , is a good thing; it benefits those who see the light of day . 7:12 For wisdom provides protection , just as money provides protection . But the advantage of knowledge is this: Wisdom preserves the life of its owner .
Wisdom Acknowledges God’s Orchestration of Life
7:13 Consider the work of God : For who can make straight what he has bent ? 7:14 In times of prosperity be joyful, but in times of adversity consider this : God has made one as well as the other , so that no one can discover what the future holds .
Exceptions to the Law of Retribution
7:15 During the days of my fleeting life I have seen both of these things : Sometimes a righteous person dies prematurely in spite of his righteousness , and sometimes a wicked person lives long in spite of his evil deeds. 7:16 So do not be excessively righteous or excessively wise ; otherwise you might be disappointed . 7:17 Do not be excessively wicked and do not be a fool ; otherwise you might die before your time . 7:18 It is best to take hold of one warning without letting go of the other warning ; for the one who fears God will follow both warnings.
Wisdom Needed Because No One is Truly Righteous
7:19 Wisdom gives a wise person more protection than ten rulers in a city . 7:20 For there is not one truly righteous person on the earth who continually does good and never sins . 7:21 Also , do not pay attention to everything that people say ; otherwise, you might even hear your servant cursing you. 7:22 For you know in your own heart that you also have cursed others many times .
Human Wisdom is Limited
7:23 I have examined all this by wisdom ; I said , “I am determined to comprehend this ”– but it was beyond my grasp . 7:24 Whatever has happened is beyond human understanding; it is far deeper than anyone can fathom .
True Righteousness and Wisdom are Virtually Nonexistent
7:25 I tried to understand , examine , and comprehend the role of wisdom in the scheme of things , and to understand the stupidity of wickedness and the insanity of folly . 7:26 I discovered this: More bitter than death is the kind of woman who is like a hunter’s snare ; her heart is like a hunter’s net and her hands are like prison chains . The man who pleases God escapes her, but the sinner is captured by her. 7:27 The Teacher says : I discovered this while trying to discover the scheme of things, item by item . 7:28 What I have continually sought , I have not found ; I have found only one upright man among a thousand , but I have not found one upright woman among all of them. 7:29 This alone have I discovered : God made humankind upright , but they have sought many evil schemes .

Pericope

NET
  • Ecc 7:11-12 -- Wisdom Can Lengthen One's Life
  • Ecc 7:13-14 -- Wisdom Acknowledges God's Orchestration of Life
  • Ecc 7:15-18 -- Exceptions to the Law of Retribution
  • Ecc 7:19-22 -- Wisdom Needed Because No One is Truly Righteous
  • Ecc 7:23-24 -- Human Wisdom is Limited
  • Ecc 7:25-29 -- True Righteousness and Wisdom are Virtually Nonexistent

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Expository Notes on the Bible (Constable)

  • The commentators sometimes treat the Hebrew word qohelet("Preacher"; 1:1-2, 12; 7:27; 12:8-10) as a proper name.1However the fact that the article is present on the Hebrew word in 12:8, and perhaps in 7:27, seems to indicate ...
  • I believe that the message of Ecclesiastes is essentially a positive one. This may seem strange since the vanity of various human endeavors is such a major theme of this book. Nevertheless the total statement that Solomon mad...
  • I. The introductory affirmation 1:1-11A. Title and theme 1:1-21. The title 1:12. The theme 1:2B. The futility of all human endeavor 1:3-111. The vanity of work 1:32. The illustrations from life 1:4-11II. The futility of work ...
  • "Vanity"(Heb. hebel) means "meaningless."11As Solomon used this word in Ecclesiastes he meant lacking real substance, value, permanence, or significance. "All"in the context of what he proceeded to describe refers to all huma...
  • To conduct his investigation of human achievements Solomon had employed the tool of wisdom.27However, he discovered it inadequate to turn up any meaningful activity. Consequently wisdom was in this respect no better than "mad...
  • "The sacrifice of fools"in view (v. 1) is a rash vow, as is clear from what follows. Verse 3 seems to compare the verbosity of a fool in making a rash vow to God and the endless dreams one often experiences after a very busy ...
  • Clues in the text indicate the value and purpose of 6:10-11:6. The phrases "does not know"and "cannot discover"occur frequently (6:12; 7:14, 24, 28; 8:17; 19:1, 12; 10:14; 11:2, 6). Also the recurrence of "it is good"(7:18) a...
  • He began by exposing our ignorance of the significance of adversity and prosperity (7:1-14; cf. Job). Both of these conditions, he noted, can have good and bad effects depending on how a person responds to them. Prosperity is...
  • Even though the righteous sometimes do not receive a reward in this life and the wicked prosper, it is still better to live righteously."Proper evaluation of a man's character helps to explain the apparent inequalities in div...
  • Wisdom can enable a person to avoid the king's wrath (vv. 2-9), but it cannot enable him or her to understand fully why God deals with people as He does (vv. 10-17).8:10-14 There are two apparent inequities in verse 10. First...
  • In 1:12-6:9, Solomon demonstrated that all work is ultimately futile for two reasons. It does not yield anything really permanent under the sun. Moreover we can never be sure we will enjoy the fruits of our labor before we di...
  • 11:7-8 The first reason we should enjoy life now is that we cannot do so after we die. As Christians we realize that life beyond the grave will be much better for believers than life on this earth. Solomon would not have disp...
  • In conclusion Solomon repeated his original thesis (v. 8; cf. 1:2) and his counsel in view of life's realities (vv. 13-14). In between these statements he set forth his source of authority for writing what we have in Ecclesia...
  • Archer, Gleason L., Jr. "The Linguistic Evidence for the Date of Ecclesiastes'."Journal of the Evangelical Theological Society12:3 (Summer 1969):167-81.Barton, G. A. A Critical and Exegetical Commentary on the Book of Ecclesi...
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