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Texts -- Ecclesiastes 7:21-29 (NET)

Context
7:21 Also , do not pay attention to everything that people say ; otherwise, you might even hear your servant cursing you. 7:22 For you know in your own heart that you also have cursed others many times .
Human Wisdom is Limited
7:23 I have examined all this by wisdom ; I said , “I am determined to comprehend this ”– but it was beyond my grasp . 7:24 Whatever has happened is beyond human understanding; it is far deeper than anyone can fathom .
True Righteousness and Wisdom are Virtually Nonexistent
7:25 I tried to understand , examine , and comprehend the role of wisdom in the scheme of things , and to understand the stupidity of wickedness and the insanity of folly . 7:26 I discovered this: More bitter than death is the kind of woman who is like a hunter’s snare ; her heart is like a hunter’s net and her hands are like prison chains . The man who pleases God escapes her, but the sinner is captured by her. 7:27 The Teacher says : I discovered this while trying to discover the scheme of things, item by item . 7:28 What I have continually sought , I have not found ; I have found only one upright man among a thousand , but I have not found one upright woman among all of them. 7:29 This alone have I discovered : God made humankind upright , but they have sought many evil schemes .

Pericope

NET
  • Ecc 7:23-24 -- Human Wisdom is Limited
  • Ecc 7:25-29 -- True Righteousness and Wisdom are Virtually Nonexistent

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Expository Notes on the Bible (Constable)

  • The commentators sometimes treat the Hebrew word qohelet("Preacher"; 1:1-2, 12; 7:27; 12:8-10) as a proper name.1However the fact that the article is present on the Hebrew word in 12:8, and perhaps in 7:27, seems to indicate ...
  • I believe that the message of Ecclesiastes is essentially a positive one. This may seem strange since the vanity of various human endeavors is such a major theme of this book. Nevertheless the total statement that Solomon mad...
  • I. The introductory affirmation 1:1-11A. Title and theme 1:1-21. The title 1:12. The theme 1:2B. The futility of all human endeavor 1:3-111. The vanity of work 1:32. The illustrations from life 1:4-11II. The futility of work ...
  • To conduct his investigation of human achievements Solomon had employed the tool of wisdom.27However, he discovered it inadequate to turn up any meaningful activity. Consequently wisdom was in this respect no better than "mad...
  • Clues in the text indicate the value and purpose of 6:10-11:6. The phrases "does not know"and "cannot discover"occur frequently (6:12; 7:14, 24, 28; 8:17; 19:1, 12; 10:14; 11:2, 6). Also the recurrence of "it is good"(7:18) a...
  • He began by exposing our ignorance of the significance of adversity and prosperity (7:1-14; cf. Job). Both of these conditions, he noted, can have good and bad effects depending on how a person responds to them. Prosperity is...
  • Even though the righteous sometimes do not receive a reward in this life and the wicked prosper, it is still better to live righteously."Proper evaluation of a man's character helps to explain the apparent inequalities in div...
  • Wisdom can enable a person to avoid the king's wrath (vv. 2-9), but it cannot enable him or her to understand fully why God deals with people as He does (vv. 10-17).8:10-14 There are two apparent inequities in verse 10. First...
  • In 1:12-6:9, Solomon demonstrated that all work is ultimately futile for two reasons. It does not yield anything really permanent under the sun. Moreover we can never be sure we will enjoy the fruits of our labor before we di...
  • In conclusion Solomon repeated his original thesis (v. 8; cf. 1:2) and his counsel in view of life's realities (vv. 13-14). In between these statements he set forth his source of authority for writing what we have in Ecclesia...
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