Expository Notes on the Bible (Constable)

• Purpose
  This book helps the reader develop a God-centered worldview and recognize the dangers of a self-centered worldview. It does not describe the life of faith or teach what the responsibilities of faith in God are. It also prescr...
• Message8
  I believe that the message of Ecclesiastes is essentially a positive one. This may seem strange since the vanity of various human endeavors is such a major theme of this book. Nevertheless the total statement that Solomon mad...
• Outline9
  I. The introductory affirmation 1:1-11A. Title and theme 1:1-21. The title 1:12. The theme 1:2B. The futility of all human endeavor 1:3-111. The vanity of work 1:32. The illustrations from life 1:4-11II. The futility of work ...
• 2. The theme 1:2
  "Vanity"(Heb. hebel) means "meaningless."11As Solomon used this word in Ecclesiastes he meant lacking real substance, value, permanence, or significance. "All"in the context of what he proceeded to describe refers to all huma...
• 1. The vanity of work 1:3
  Rather than saying, "All work is vanity,"Solomon made the same point by asking this rhetorical question that expects a negative response. He used this literary device often throughout the book (cf. 2:2; 3:9; 6:8, 11-12; et al...
• 2. Solomon's evaluation of his investigation of human achievement 1:16-18
  To conduct his investigation of human achievements Solomon had employed the tool of wisdom.27However, he discovered it inadequate to turn up any meaningful activity. Consequently wisdom was in this respect no better than "mad...
• 1. The outcome of labor 2:18-26
  In 2:18-26 the emphasis is on what happens to the fruits of labor that one accumulates over a lifetime of toil. These fruits include money and all it can buy, fame, and happiness.2:18-21 Solomon viewed all his labor during hi...
• The effect of rash vows 5:1-7
  "The sacrifice of fools"in view (v. 1) is a rash vow, as is clear from what follows. Verse 3 seems to compare the verbosity of a fool in making a rash vow to God and the endless dreams one often experiences after a very busy ...
• III. THE LIMITATIONS OF WISDOM 6:10--11:6
  Clues in the text indicate the value and purpose of 6:10-11:6. The phrases "does not know"and "cannot discover"occur frequently (6:12; 7:14, 24, 28; 8:17; 19:1, 12; 10:14; 11:2, 6). Also the recurrence of "it is good"(7:18) a...
• 1. Adversity and prosperity 7:1-14
  He began by exposing our ignorance of the significance of adversity and prosperity (7:1-14; cf. Job). Both of these conditions, he noted, can have good and bad effects depending on how a person responds to them. Prosperity is...
• 3. The value and limitations of wisdom ch. 8
  This chapter begins by lauding wisdom (v. 1), and it ends by showing that it has limitations (v. 17)."At every turn this chapter will face us with our inability to call the tune and master our affairs. On one level after anot...
• The value of wisdom 8:1-9
  In Solomon's day the king had far-reaching power over his subjects. Therefore it became imperative to avoid his wrath. We must keep this background in view because it lies behind what Solomon said in chapter 8.8:1 A wise man ...
• The limitations of wisdom 8:10-17
  Wisdom can enable a person to avoid the king's wrath (vv. 2-9), but it cannot enable him or her to understand fully why God deals with people as He does (vv. 10-17).8:10-14 There are two apparent inequities in verse 10. First...
• C. Man's Ignorance of the Future 9:1-11:6
  The emphasis in this section (9:1-11:6) is on what man does not know because God has not revealed many things. Solomon also emphasized, however, that the remaining mystery in this subject (8:16-17) must not diminish human joy...
• IV. THE WAY OF WISDOM 11:7--12:14
  In 1:12-6:9, Solomon demonstrated that all work is ultimately futile for two reasons. It does not yield anything really permanent under the sun. Moreover we can never be sure we will enjoy the fruits of our labor before we di...
• A. Joyous and Responsible Living 11:7-12:7
  Solomon had already advocated the enjoyment of life and responsible living in several of the preceding sections (2:24-26; 3:12-13, 22; 5:18-19; 8:15; 9:7-10). Now he stressed these points....
• 1. Joyful living 11:7-10
  11:7-8 The first reason we should enjoy life now is that we cannot do so after we die. As Christians we realize that life beyond the grave will be much better for believers than life on this earth. Solomon would not have disp...
• B. The Concluding Summary 12:8-14
  In conclusion Solomon repeated his original thesis (v. 8; cf. 1:2) and his counsel in view of life's realities (vv. 13-14). In between these statements he set forth his source of authority for writing what we have in Ecclesia...
• Jeremiah's Temple Sermon 7:1-15
  This message demonstrates a structure that is quite typical of many others in the Book of Jeremiah (cf. 11:1-17; 17:19-27; 34:8-22). First there is an explanation of Yahweh's will (word, law; vv. 1-7), then a description of I...
• V. Oracle four: the problem of God's justice 2:17--3:6
  That another oracle is in view is clear from the question and answer format that begins this pericope, as it does the others. Verse 17 contains the question and answer, and the discussion follows in 3:1-6. The Israelites' cha...

Expositions Of Holy Scripture (Maclaren)

• Misused Respite
  Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.'--Eccles. 8:11.WHEN the Pharaoh of the Exodus saw there was respite, he hardened his hear...