Advanced Commentary
Texts -- Ephesians 6:1-6 (NET)
Pericope
NET
- Eph 5:22--6:9 -- Exhortations to Households
Bible Dictionary
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Ephesians, Epistle to
[ebd] was written by Paul at Rome about the same time as that to the Colossians, which in many points it resembles. Contents of. The Epistle to the Colossians is mainly polemical, designed to refute certain theosophic errors that ...
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Children
[nave] CHILDREN In answer to prayer: To Abraham, Gen. 15:2-5, with Gen. 21:1, 2; Isaac, Gen. 25:21; Leah, Gen. 30:17-22; Rachel, Gen. 30:22-24; Haah, 1 Sam. 1:9-20; Zacharias, Luke 1:13. Treatment of, at birth, Ezek. 16:4-6; Luke ...
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EPHESIANS, EPISTLE TO THE
[isbe] EPHESIANS, EPISTLE TO THE - I. AUTHENTICITY 1. External Evidence 2. Internal Evidence II. PLACE AND DATE OF WRITING III. DESTINATION 1. Title 2. The Inscription 3. The Evidence of the Letter Itself 4. Conclusion IV. RELATION...
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Reward
[nave] REWARD. A Motive of Faithfulness Ex. 20:6, 12 Eph. 6:1-3. Lev. 25:18, 19; Lev. 26:3-13 vs. 14-39.; Lev. 26:40-45; Deut. 4:40; Deut. 6:3 v. 18.; Deut. 11:13-16, 18-21, 26-29 Deut. 27:12-26; Josh. 8:33. Deut. 15:9-11; Deut. ...
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Faithfulness
[nave] FAITHFULNESS. Psa. 12:1; Psa. 31:23; Prov. 20:6; Prov. 28:20; Matt. 10:22; Matt. 24:45-47 Luke 12:42-44. Matt. 25:14-23 Luke 19:12-27. Luke 16:10-12; 1 Cor. 4:2; Col. 3:22 Eph. 6:5-9. Rev. 2:10 See: Obedience, Exhortation t...
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Heart
[nave] HEART, seat of the affections. Renewed Deut. 30:6; Psa. 51:10; Ezek. 11:19; 18:31; 36:26; Rom. 2:29; Eph. 4:23; Col. 3:10. Regenerated, John 3:3, 7. Graciously affected of God, 1 Sam. 10:26; 1 Chr. 29:18; Ezra 6:22; 7:27;...
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Sincerity
[nave] SINCERITY Does not exempt from guilt, Gen. 20. See: Ignorance, Sins of. Forgiveness of enemies must be sincere, Matt. 18:35. Servants must render honest service, Eph. 6:5-7. Whatsoever is done must be in, 1 Cor. 10:31. ...
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FATHER
[isbe] FATHER - fa'-ther (Anglo-Saxon, Foeder; German, Vater; Hebrew 'abh, etymology uncertain, found in many cognate languages; Greek pater, from root pa, "nourisher," "protector," "upholder"): 1. Immediate Male Ancestor: Immediat...
[smith] The position and authority of the father as the head of the family are expressly assumed and sanctioned in Scripture, as a likeness of that of the Almighty over his creatures. It lies of course at the root of that so-called p...
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Servant
[nave] SERVANT Distinguished as bond servant, who was a slave, and hired servant. Bond Laws of Moses concerning, Ex. 21:1-11, 20, 21, 26, 27, 32; Lev. 19:20-22; 25:6, 10, 35-55; Deut. 15:12, 14, 18; 24:7. Kidnapping forbidden, D...
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SLAVE; SLAVERY
[isbe] SLAVE; SLAVERY - slav, slav'-er-i: 1. Acquiring of Slaves 2. Hebrews as War Captives 3. Freedom of Slaves 4. Rights of Slaves 5. Rights of Slave Masters 6. The New Testament Conception LITERATURE The origin of the term "slav...
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Instruction
[nave] INSTRUCTION From nature, Prov. 24:30-34; Eccl. 1:13-18; 3; 4:1; Matt. 6:25-30. See: Parables. From the study of human nature, Eccl. 3-12. By Object Lessons: The pot of maa, Ex. 16:32. The pillar of twelve stones at the f...
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Fear of God
[nave] FEAR OF GOD. Reverence Gen. 35:5; Ex. 18:21; Ex. 20:18-20; Lev. 22:32; Deut. 4:10; Deut. 5:29; Deut. 6:2; Deut. 10:12, 20, 21 Deut. 6:13; 13:4; 14:23. Deut. 28:49, 58; Josh. 4:24; Josh. 24:14; 1 Sam. 2:30; 1 Sam. 12:14, 24...
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Obedience
[nave] OBEDIENCE. Gen. 18:19; Ex. 19:5; Ex. 20:6 Deut. 5:10. Ex. 24:7 Josh. 24:24. Num. 9:23; Num. 14:24 Josh. 14:6-14. Josh. 22:2; 1 Kin. 3:14; 2 Kin. 18:6; 2 Kin. 21:8; Neh. 1:5; Psa. 1:2; Psa. 18:44; Psa. 25:10; Psa. 99:7; Psa....
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Quotations and Allusions
[nave] QUOTATIONS AND ALLUSIONS. In the New Testament from, and to, the Old Testament Matt. 1:23 Isa. 7:14. Matt. 2:6 Mic. 5:2. Matt. 2:15 Hos. 11:1. Matt. 2:18 Jer. 31:15. Matt. 3:3 Isa. 40:3. Matt. 4:4 Deut. 8:3; Luke 4:4. Matt...
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Servant of the Lord
[nave] SERVANT OF THE LORD Acts 3:13; 4:27, 30; Rom. 1:1; 6:22; 7:25; 1 Cor. 4:1; 2 Cor. 4:5; 6:4; 11:23; Gal. 1:10; Eph. 6:6, 21; Phil. 1:1; Col. 4:12; Tit. 1:1; Heb. 3:5; Jas. 1:1; 1 Pet. 2:16; Jude 1; Rev. 7:3; 15:3
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Parents
[nave] PARENTS Covenant benefits of, entailed on children, Gen. 6:18; Ex. 20:6; Psa. 103:17. Curses entailed, Ex. 20:5; Lev. 20:5; Isa. 14:20; Jer. 9:14; Lam. 5:7; Ezek. 16:44, 45. Involved in children's wickedness, 1 Sam. 2:27-3...
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WRATH, (ANGER)
[isbe] WRATH, (ANGER) - rath, roth, rath ('aph, from 'anaph, "to snort," "to be angry"; orge, thumos, orgizomai): Designates various degrees of feeling, such as sadness (Ps 85:4), a frown or turning away of the face in grief or ang...
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Mother
[nave] MOTHER. Ex. 20:12 Deut. 5:16; Matt. 15:4; 19:19; Mark 7:10; 10:19; Luke 18:20; Eph. 6:2. Ex. 21:15, 17; Lev. 18:7; Lev. 19:3; Lev. 20:9; 1 Kin. 19:20; Prov. 1:8; Prov. 6:20; Prov. 10:1; Prov. 15:20; Prov. 19:26; Prov. 20:20...
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Integrity
[nave] INTEGRITY. Gen. 18:19; Ex. 18:21; Deut. 16:19, 20; Job 10:7; Job 13:15, 18; Job 16:17; Job 27:4-6; Job 29:14; Job 31:1-40; Psa. 7:3-5, 8; Psa. 15:1-5; Psa. 17:3; Psa. 18:20 2 Sam. 22:21. Psa. 24:3-5; Psa. 26:1-3; Psa. 69:4;...
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SIMPLICITY
[isbe] SIMPLICITY - sim-plis'-i-ti (pethayyuth; haplotes): The words in the Old Testament commonly translated "simplicity" are pethi, "simple" (Prov 1:22), pethayyuth, "simplicity" (9:13 margin), tom, "completeness," "integrity" (2...
Arts
Questions
- The New Testament does distinguish between the qualification between elders and deacons, though I think the difference pertains primarily to the areas of giftedness needed for elders to be able to carry out their roles or fun...
- I would say concerning Ephesians 6:1, that the best way to interpret the phrase is to compare it to the instructions given to wives and to slaves, since all three groups (children, wives and slaves) represent those who have a...
- Grace is inactive without our will, hence the order as to "work." "Fear and trembling"(Phil. 2:12) simply mean the holy reverence which accompanies obedience (see Eph. 6:5; I Cor. 2:3; II Cor. 7:15); not slavish fear, like th...
- God forbids it (Ecc. 7:9; Matt. 5:22; Rom. 12:19); it is a characteristic of fools and a work of the flesh (Gal. 5:20; Prov. 12:16; Prov. 14:29; Prov. 27:3; Ecc. 7:9). Anger is connected with pride, cruelty, clamorous and evi...
- God forbids it (Ecc. 7:9; Matt. 5:22; Rom. 12:19); it is a characteristic of fools and a work of the flesh (Gal. 5:20; Prov. 12:16; Prov. 14:29; Prov. 27:3; Ecc. 7:9). Anger is connected with pride, cruelty, clamorous and evi...
Sermon Illustrations
God-Ordained Authorities;
Ephesians 4:11-15;
God-Ordained Authorities;
What to Expect from Your Pastor;
Guidelines for Managers and Others in Authority;
Qualities Needed in Parenting;
Parenting;
The Will of God, Nothing More, Nothing Less, Nothing Else;
Guidelines for Workers and Those Under Authority;
Double-Mindedness;
Exodus 20:4;
Slavery
Resources/Books
Expository Notes on the Bible (Constable)
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"The first four commandments set forth the principles guiding Israel's relationship to Yahweh; and the last six commandments set forth the principles guiding Israel's relationship with the covenant community, and more broadly...
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The first four commandments deal primarily with man's relationship to God. The last six deal with man's relationship to man (cf. Matt. 22:37-39).The first part of this verse contains a precept. "Honor"means to respect, revere...
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103:6-8 Verse 6 is a topic sentence that introduces what follows. Verses 7 and 8 describe God's dealings with Israel at Mt. Sinai. The fact that God revealed Himself to Moses and the Israelites indicates His great compassion ...
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As was true in the chapter 10-15 section, this one (16:1-22:16) also becomes more difficult to outline as it ends because there are fewer groupings of proverbs.19:7 The first part of this verse is hyperbole (overstatement to ...
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11:14-15 The Lord then replied that many of the Jews in Jerusalem were saying that the Judahites who had gone into captivity were the ones that God was judging. They believed that the Jews left in Jerusalem were the remnant t...
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Paul now developed the key concept to which he referred in chapter 14, namely putting the welfare of others before that of self (cf. Gal. 6:2). This is love.15:1 The strong ought to take the initiative in resolving the tensio...
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In these opening words Paul rebuked his readers for turning away from the gospel that he had preached to them and for turning toward a different "gospel."He accused them of being religious turncoats. He did so to impress them...
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I. Salutation 1:1-2II. The Christian's calling 1:3-3:21A. Individual calling 1:3-2:101. The purpose: glory 1:3-142. The means: knowledge 1:15-233. The motive: grace 2:1-10B. Corporate calling 2:11-3:191. Present unity 2:11-22...
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The wrath of God on the unbeliever (v. 3) contrasts with the grace of God on the believer (vv. 5, 7, 8). God's grace toward some unbelievers gives them life (vv. 4-5), raises them up (v. 6), and seats them in heavenly realms ...
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Practical application (chs. 4-6) now follows doctrinal instruction (chs. 1-3).
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Paul began this section with a basic admonition (vv. 15-21). Then he applied this instruction to various groups of Christians (5:22-6:9).5:15 The word order and usage in the Greek text suggest that "careful"modifies "walk"rat...
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"After centuries of Christian teaching, we scarcely appreciate the revolutionary nature of Paul's views on family life set forth in this passage. Among the Jews of his day, as also among the Romans and the Greeks, women were ...
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The next basic human relationship that needs affecting by the filling of the Spirit (5:15-21) is that of children and parents.6:1 Children express their submission by obeying their parents (plural). "In the Lord"modifies "obe...
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The third group that Paul addressed was slaves and masters (cf. 1 Cor. 7:17-24). Most slaves served in the home in Paul's day so this section fits in well with what precedes about other household relationships. Some students ...
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Masters should seek to please the Lord in their dealings with their slaves even as slaves should try to please Christ as they serve their masters. They should not threaten because our heavenly Master does not threaten us. Thr...
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Paul next set forth certain principles to guide his readers in their most important interpersonal relationships. He did this to enable them to understand what behavior is consistent with union with Christ in these relationshi...
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3:20 Children are to obey (hypakoute) both parents. The Greek word for obey implies a readiness to listen to and carry out parental instructions. The Greek word for children (tekna) means youths in contrast to babes and toddl...
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3:22 Paul probably made this section longer than the preceding two because he sent this epistle to Colosse with the Epistle to Philemon. Onesimus, Philemon's run-away slave, carried them.166Moreover there may well have been m...
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The Ephesian church already had elders long before Paul wrote this letter (Acts 20:17-35)."If our identification of the false teachers as elders is correct, then Paul's reason for this set of instructions is that Timothy must...
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Paul gave instructions concerning the church's responsibility for its widows to clarify how and for whom the church should provide special care. Widows have been and still are specially vulnerable individuals. As such God has...
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As he had done previously (e.g., 5:1-2) Paul urged the adoption of proper attitudes toward others that would normally make it easier to produce proper actions. Christian slaves were to "regard"their masters as worthy of all h...
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This section of the letter clarifies what it means to function obediently as God's people in a hostile world. It contains one of the tables of household duties in the New Testament (2:13-3:7; cf. Eph. 5:21-6:9; Col. 3:18-4:1)...
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Peter proceeded to address the situation of Christians working under the authority of others."The unusual fact, unnoticed by most Bible readers, is that he [Peter], along with Paul (1 Cor. 7:21; Eph. 6:5-8; Col. 3:22-25; 1 Ti...