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Texts -- Esther 4:1-17 (NET)
Pericope
NET
- Est 4:1-17 -- Esther Decides to Risk Everything in order to Help Her People
Bible Dictionary
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Servant
[nave] SERVANT Distinguished as bond servant, who was a slave, and hired servant. Bond Laws of Moses concerning, Ex. 21:1-11, 20, 21, 26, 27, 32; Lev. 19:20-22; 25:6, 10, 35-55; Deut. 15:12, 14, 18; 24:7. Kidnapping forbidden, D...
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Esther
[nave] ESTHER, called also Hadassah. Niece of Mordecai, Esth. 2:7, 15. Chosen queen, Esth. 2:17. Tells the king of the plot against his life, Esth. 2:22. Fasts on account of the decree to destroy the Israelites; accuses Haman to ...
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Haman
[nave] HAMAN Prime minister of Ahasuerus, Esth. 3:1. Plotted against Esther and the Jews, thwarted by Esther and Mordecai, hanged, Esth. 3-9.
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Readings, Select
[nave] READINGS, SELECT. Judah's Defense Gen. 44:18-34 Joseph Revealing His Identity Gen. 45:1-15 The Deliverance of the Israelites from Pharaoh Ex. 14:5-30 Song of Moses When Pharaoh and His Army Were Overthrown Ex. 15:1-1...
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Hatach
[ebd] verity, one of the eunuchs or chamberlains in the palace of Ahasuerus (Esther 4:5, 6, 9, 10).
[smith] (verily), one of the eunuchs in the court of Ahasuerus. (Esther 4:5,6,9,10) (B.C. 474.)
[nave] HATACH, a chamberlain in the court of Ahasuerus, Esth. 4:5, 6, 9, 10.
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HATHACH
[isbe] HATHACH - ha'-thak (hathakh; Septuagint Hachrathaios): One of the chamberlains of Ahasuerus, appointed to attend on Esther (Est 4:5,6,9,10, the King James Version "Hatach"), through whom she learned from Mordecai of Haman's ...
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Chamberlain
[isbe] CHAMBERLAIN - cham'-ber-lin: In the Old Testament the word rendered chamberlain, caric, is more properly "eunuch," an officer which oriental monarchs placed over their harems (Est 1:10,12,15; 2:3,14,21; 4:4 f; 6:2,14; 7:9; 2...
[nave] CHAMBERLAIN, an officer of a king, 2 Kin. 23:11; Esth. 1:10-15; 2:3-21; 4:4, 5; Acts 12:20; Rom. 16:23.
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Prayer
[ebd] is converse with God; the intercourse of the soul with God, not in contemplation or meditation, but in direct address to him. Prayer may be oral or mental, occasional or constant, ejaculatory or formal. It is a "beseeching t...
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Women
[nave] WOMEN Creation of, Gen. 1:27; 2:21, 22. Named, Gen. 2:23. Fall of, and curse upon, Gen. 3:1-16; 2 Cor. 11:3; 1 Tim. 2:14. Promise to, Gen. 3:15. Had separate apartments in dwellings, Gen. 24:67; 31:33; Esth. 2:9, 11. Ve...
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Ashes
[ebd] The ashes of a red heifer burned entire (Num. 19:5) when sprinkled on the unclean made them ceremonially clean (Heb. 9:13). To cover the head with ashes was a token of self-abhorrence and humiliation (2 Sam. 13:19; Esther 4:...
[nave] ASHES Uses of, in purification, Num. 19:9, 10, 17; Heb. 9:13. A symbol of mourning, 2 Sam. 13:19; Esth. 4:1, 3. Sitting in, Job 2:8; Isa. 58:5; Jer. 6:26; Ezek. 27:30; Jonah 3:6; Luke 10:13. Repenting in, Job 42:6; Dan. 9...
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Sackcloth
[ebd] cloth made of black goats' hair, coarse, rough, and thick, used for sacks, and also worn by mourners (Gen. 37:34; 42:25; 2 Sam. 3:31; Esther 4:1, 2; Ps. 30:11, etc.), and as a sign of repentance (Matt. 11:21). It was put upo...
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FAST; FASTING
[isbe] FAST; FASTING - fast, fast'-ing (tsum; `innah nephesh, "afflict soul or self," i.e. practice self-denial; nesteia, nesteuein): It is necessary to get rid of some modern notions associated with fasting before we can form a co...
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Courage
[nave] COURAGE Enjoined upon Joshua, Deut. 31:7, 8, 22, 23; Josh. 1:1-9; the Israelites, Lev. 26:6-8; 2 Chr. 32:7, 8; Solomon, 1 Chr. 22:13; 28:20; Asa, 2 Chr. 15:1-7. Enjoined by Jehoshaphat upon the judicial and executive office...
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Shushan
[nave] SHUSHAN 1. Capital of the Medo-Persian empire, Esth. 1:2, 3; 8:15. 2. King's palace at, Neh. 1:1; Esth. 1:2, 5; 2:5, 8; 4:8, 16; 8:14, 15; 9:11, 15.
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Decision
[nave] DECISION. Deut. 30:19; Josh. 23:8. Josh. 24:15; 1 Sam. 12:20; 1 Kin. 18:21; Psa. 37:34; Psa. 69:13; Prov. 4:25-27; Isa. 50:7; Matt. 24:13 Mark 13:13; Matt. 10:22. Matt. 25:23; Luke 7:23 Matt. 11:6. John 8:31; John 15:4, 5, ...
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Faith
[nave] FAITH. 2 Sam. 22:31; Psa. 5:11; Psa. 7:1; Psa. 9:9, 10; Psa. 18:30; Psa. 32:10; Psa. 33:18, 19; Psa. 34:8, 22 vs. 1-8;; Psa. 2:12. Psa. 36:7; Psa. 40:4; Psa. 64:10; Psa. 78:7 vs. 5-7.; Psa. 84:5, 12; Psa. 112:5, 7, 8; Psa. ...
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Fasting
[nave] FASTING Observed on occasions of public calamities, 2 Sam. 1:12; afflictions, Psa. 35:13; Dan. 6:18; private afflictions, 2 Sam. 12:16; approaching danger, Esth. 4:16; ordination of ministers, Acts 13:3; 14:23. Accompanied ...
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Scepter
[nave] SCEPTER A staff used by kings to signify favor or disfavor to those who desired audience, Esth. 5:2; 8:4. A symbol of authority, Num. 24:17; Isa. 14:5. Made of gold, Esth. 4:11; of iron, Psa. 2:9; Rev. 2:27; 12:5. Figurat...
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Self-denial
[nave] SELF-DENIAL. Gen. 22:12 with vs. 1-12.2 Sam. 24:24; Psa. 132:3-5; Prov. 16:32; Prov. 23:2; Dan. 10:3; Matt. 5:29, 30 Mark 9:43. Matt. 8:19, 20 [Luke 9:57, 58.] Matt. 8:21, 22 Luke 9:59, 60. Matt. 10:37-39; Matt. 13:44-46; M...
Arts
Hymns
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Questions
- There has been a long standing debate over the meaning of Matthew 12:40, "for just as Jonah was three days and three nights in the belly of the sea monster, so shall the Son of Man be three days and three nights in the heart ...
Resources/Books
Expository Notes on the Bible (Constable)
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Chapters 43-45 are a unit describing what happened when Joseph's brothers returned to Egypt. Like chapter 42, which it echoes, it consists of seven scenes arranged palistrophically with the central scene being the arrest of J...
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I. God's preparations 1:1-2:20A. Vashti deposed ch. 11. The king's feast 1:1-92. The queen's dismissal 1:10-22B. Esther elevated 2:1-201. The plan to replace Vashti 2:1-42. Esther's selection 2:5-113. The choice of Esther as ...
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This chapter records the providential circumstances whereby Esther was able to rise to her influential position with the Persian king."Though no mention is made of God's providence, it nevertheless plays a prominent part, and...
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We can understand why Mordecai reacted to Haman's decree so strongly (v. 1). Undoubtedly he felt personally responsible for this decree (cf. 3:2-5). However we should not interpret Mordecai's actions in verse 1 as a sign of g...
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Mordecai's mourning may have been the only thing that disturbed Esther. She may have known nothing about the decree. On the other hand she may have known of both and concluded that since the king did not know that she was a J...
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The personal relationship that Esther and Mordecai had with Yahweh is a very interesting subject of study. The answer to this puzzle explains why God's name does not appear in the book and what God's purpose was in preserving...
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6:16 Fasting in Israel involved going without food to engage in a spiritual exercise, usually prayer, with greater concentration. Fasting fostered and indicated self-humiliation before God, and confession often accompanied it...
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The theme of discipleship training continues in this section of verses. The 70 disciples that Jesus sent out contrast with the three men Luke just finished presenting (9:57-62). This was a second mission on which Jesus sent a...
Expositions Of Holy Scripture (Maclaren)
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Again Esther spake unto Hatach, and gave him commandment unto Mordecai: 11. All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inn...
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For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art co...