Advanced Commentary
Texts -- Esther 9:1-31 (NET)
Pericope
NET
- Est 9:1-17 -- The Jews Prevail over Their Enemies
- Est 9:18-32 -- The Origins of the Feast of Purim
Bible Dictionary
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Mordecai
[ebd] the son of Jair, of the tribe of Benjamin. It has been alleged that he was carried into captivity with Jeconiah, and hence that he must have been at least one hundred and twenty-nine years old in the twelfth year of Ahasueru...
[nave] MORDECAI A Jewish captive in Persia, Esth. 2:5, 6. Foster father of Esther, Esth. 2:7. Informs Ahasuerus of a conspiracy against his life, and is rewarded, Esth. 2:21-23; Esth. 6:1-11. Promoted in Haman's place, Esth. 8:1...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Esther
[nave] ESTHER, called also Hadassah. Niece of Mordecai, Esth. 2:7, 15. Chosen queen, Esth. 2:17. Tells the king of the plot against his life, Esth. 2:22. Fasts on account of the decree to destroy the Israelites; accuses Haman to ...
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Haman
[nave] HAMAN Prime minister of Ahasuerus, Esth. 3:1. Plotted against Esther and the Jews, thwarted by Esther and Mordecai, hanged, Esth. 3-9.
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Minister
[nave] MINISTER An officer in civil government. Joseph, Gen. 41:40-44; Ira, 2 Sam. 20:26; Zabud, 1 Kin. 4:5; Ahithophel, 1 Chr. 27:33; Zebadiah, 2 Chr. 19:11; Elkanah, 2 Chr. 28:7; Haman, Esth. 3:1; Mordecai, Esth. 10:3; 8-9; Danie...
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Servant
[nave] SERVANT Distinguished as bond servant, who was a slave, and hired servant. Bond Laws of Moses concerning, Ex. 21:1-11, 20, 21, 26, 27, 32; Lev. 19:20-22; 25:6, 10, 35-55; Deut. 15:12, 14, 18; 24:7. Kidnapping forbidden, D...
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Retaliation
[nave] RETALIATION. Ex. 21:23-25; Lev. 19:18; Lev. 24:17-22; Deut. 19:19-21; Psa. 10:2; Prov. 20:22; Prov. 24:29; Prov. 26:27; Isa. 33:1; Matt. 5:38-44; Matt. 7:1, 2; Luke 9:52-56; Rom. 12:17, 19; 1 Cor. 6:7, 8; 1 Thess. 5:15; 1 P...
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Month
[nave] MONTH Ancient use of, Gen. 7:11; 8:4. Twelve months reckoned to a year, 1 Chr. 27:1-15. 1. Abib (April). The Jewish calendar began with, Ex. 12:2; 13:4; Deut. 16:1. Passover instituted and celebrated in, Ex. 12:1-28; 23:1...
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Purim
[smith] (lots), the annual festival instituted to commemorate the preservation of the Jews in Persia from the massacre with which they were threatened through the machinations of Haman. (Esther 9:1) ... It was probably called Purim b...
[nave] PURIM, a feast instituted to commemorate the deliverance of the Jews from the plot of Haman, Esth. 9:20-32.
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Festivals, Religious
[ebd] There were daily (Lev. 23), weekly, monthly, and yearly festivals, and great stress was laid on the regular observance of them in every particular (Num. 28:1-8; Ex. 29:38-42; Lev. 6:8-23; Ex. 30:7-9; 27:20). (1.) The septena...
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Pur, Purim
[ebd] a lot, lots, a festival instituted by the Jews (Esther 9:24-32) in ironical commemoration of Haman's consultation of the Pur (a Persian word), for the purpose of ascertaining the auspicious day for executing his cruel plot a...
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Adar
[ebd] large, the sixth month of the civil and the twelfth of the ecclesiastical year of the Jews (Esther 3:7, 13; 8:12; 9:1, 15, 17, 19, 21). It included the days extending from the new moon of our March to the new moon of April. ...
[nave] ADAR 1. Twelfth month in Jewish calendar, Ezra 6:15; Esth. 3:7; 8:12; 9:1. 2. Son of Bela, 1 Chr. 8:3. 3. See: Hazar-Addar.
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Parmashta
[ebd] strong-fisted, a son of Haman, slain in Shushan (Esther 9:9).
[isbe] PARMASHTA - par-mash'-ta (parmashta'; Septuagint Marmasima, or Marmasimna): One of the sons of Haman (Est 9:9).
[smith] (superior), one of the ten sons of Haman slain by the Jews in Shushan. (Esther 9:9) (B.C. 473.)
[nave] PARMASHTA, son of Haman, Esth. 9:9.
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Parshandatha
[ebd] an interpreter of the law, the eldest of Haman's sons, slain in Shushan (Esther 9:7).
[isbe] PARSHANDATHA - par-shan-da'-tha, par-shan'-da-tha (parshandatha; Septuagint Pharsan, or Pharsanestan; perhaps from the Persian fratsna-data, "given by prayer"): One of the sons of Haman (Est 9:7).
[smith] (given by prayer), the eldest of Haman?s ten sons who were slain by the Jews in Shushan. (Esther 9:7) (B.C. 473.)
[nave] PARSHANDATHA, son of Haman, Esth. 9:7.
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Dalphon
[isbe] DALPHON - dal'-fon (dalphon, "crafty"): The second of the ten sons of Haman, slain by the Jews (Est 9:7).
[smith] (swift), the second of the ten sons of Hamam (Esther 9:7) (B.C. 610.)
[nave] DALPHON, son of Haman, Esth. 9:7.
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Feasts
[nave] FEASTS Ancient customs at: Men alone present at, Gen. 40:20; 43:32, 34; 1 Sam. 9:22; Esth. 1:8; Mark 6:21; Luke 14:24; women alone, Esth. 1:9. Men and women attend, Ex. 32:6, with vs. 2,3;Dan. 5:1-3. Riddles propounded at,...
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Aspatha
[isbe] ASPATHA - as-pa'-tha ('acpatha'): One of the ten sons of Haman (Est 9:7) (Pers aspadata, "given by a sacred horse," according to Thesaurus, Add. 71, after Pott and Benfey).
[smith] third son of Haman. (Esther 9:7)
[nave] ASPATHA, son of Haman, Esth. 9:7.
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Shushan
[isbe] SHUSHAN - shoo'-shan (shushan; Sousan, Sousa): 1. Position, Eytmology and Forms of Its Name: This city, the Susu or Susan of the Babylonians, and the native (Elamite) Susun, is the modern Shush (Sus) in Southwestern Persia, ...
[nave] SHUSHAN 1. Capital of the Medo-Persian empire, Esth. 1:2, 3; 8:15. 2. King's palace at, Neh. 1:1; Esth. 1:2, 5; 2:5, 8; 4:8, 16; 8:14, 15; 9:11, 15.
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Poratha
[isbe] PORATHA - po-ra'-tha, por'-a-tha (pora-tha'): One of the sons of Haman (Est 9:8). The etymology is uncertain; perhaps from the Persian purdata, "given by fate."
[smith] one of the ten sons of Haman slain by the Jews in Shushan the palace. (Esther 9:8)
[nave] PORATHA, son of Haman, Esth. 9:8.
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Aridai
[isbe] ARIDAI - ar'-i-di, a-rid'-a-i ('aridhay: a son of Haman (Est 9:9)): The name may be related to the Persian Hari-dayas, "delight of Hari"; the text is very uncertain.
[smith] (the strong), ninth son of Haman. (Esther 9:9)
[nave] ARIDAI, son of Haman, Esth. 9:9.
Questions
- In Esther 2:5-6 we are told: 2:5 Now there happened to be a Jewish man in Susa the citadel whose name was Mordecai. He was the son of Jair, the son of Shimei, the son of Kish, a Benjaminite, 2:6 who had been taken into ex...
Resources/Books
Expository Notes on the Bible (Constable)
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This feast (Heb. Sukkot) was another very joyous occasion for the Israelites. It was the third fall festival. It commemorated the Israelites' journey from Egyptian bondage to blessing in Canaan. Its other names were the Feast...
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The Israelites were not to punish children for the crimes their parents committed. To do so charged them with guilt unjustly.". . . it was a common thing among heathen nations--e.g., the Persians, Macedonians, and others--for...
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"In the short pericope 13:7b-15a obedience was the stone on which Saul stumbled; here it is the rock that crushes him."147Chapter 15 records one of the battles Saul had with the Amalekites, Israel's enemy to the south (cf. 14...
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The writer did not identify himself in the text. References in the book show that he was familiar with Persian culture and literature (2:23; 10:2). The writer also wrote as though he was an eyewitness of the events he recorde...
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There seem to be at least two purposes for the book. First, it demonstrates God's providential care of His people even when they were outside the Promised Land because of disobedience. Second, it explains the origin of the fe...
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I. God's preparations 1:1-2:20A. Vashti deposed ch. 11. The king's feast 1:1-92. The queen's dismissal 1:10-22B. Esther elevated 2:1-201. The plan to replace Vashti 2:1-42. Esther's selection 2:5-113. The choice of Esther as ...
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This chapter records the providential circumstances whereby Esther was able to rise to her influential position with the Persian king."Though no mention is made of God's providence, it nevertheless plays a prominent part, and...
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Mordecai's mourning may have been the only thing that disturbed Esther. She may have known nothing about the decree. On the other hand she may have known of both and concluded that since the king did not know that she was a J...
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"Crown"(v. 15) should be "turban."Mordecai's clothing reflected his important position in the government.Evidently Mordecai read the second decree at a public meeting in Susa. Contrast the Jews' reaction here with their respo...
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The king gave the Jews permission to defend themselves by killing their enemies. Evidently this meant that they not only met attack with resistance but in some cases initiated attack against those who they knew would destroy ...
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Evidently Mordecai issued the decree establishing the feast of Purim some time after the slaying of the Jews' enemies (v. 20). His proclamation united the two days on which the Jews had defended themselves (Adar 13 and 14) in...
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John heard praise of God in heaven that interrupted his narration of the outpouring of the bowls of wrath briefly.16:5 The "angel of the waters"evidently refers to the angel responsible for the sea and fresh water, the superi...