Expository Notes on the Bible (Constable)

• The descendants of Cain 4:17-24
  "By virtue of being Cain's descendants, the people named in the genealogy all inherit his curse. Thus the Cainite genealogy becomes part of the Yahwist's account of man's increasing sin."252Cain's wife (v. 17) was evidently o...
• II. PATRIARCHAL NARRATIVES 11:27--50:26
  One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
• 5. The Abrahamic Covenant ch. 15
  Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
• Scope
  Exodus embraces about 431 years of history, from the arrival of Jacob and his family in Egypt (ca. 1876 B.C.) to the erection of the tabernacle in the wilderness of Sinai (ca. 1445 B.C.). However 1:1-7 is a review of Jacob's ...
• Outline
  I. The liberation of Israel 1:1-15:21A. God's preparation of Israel and Moses chs. 1-41. The growth of Jacob's family 1:1-72. The Israelites' bondage in Egypt 1:8-223. Moses' birth and education 2:1-104. Moses' flight from Eg...
• B. The establishment of the Mosaic Covenant 19:1-24:11
  The Lord had liberated Israel from bondage in Egypt, but now He adopted the nation into a special relationship with Himself."Now begins the most sublime section in the whole Book. The theme of this section is supremely signif...
• 1. Preparation for the Covenant ch. 19
  Moses revealed God's purpose for giving the Mosaic Covenant in this chapter.19:1-6 The Israelites arrived at the base of the mountain where God gave them the law about three months after they had left Egypt, in May-June (v. 1...
• The basic principles of worship in Israel 20:22-26
  God did not just condemn forms of worship that were inappropriate, but He instructed the Israelites positively how they were to worship Him.This pericope serves as an introduction to 42 judgments in 21:1-23:12. A similar sect...
• Introduction 21:1
  The "ordinances"were not laws in the usual sense of that word but the rights of those living within Israel. The Book of the Covenant (20:22-23:33) was Israel's "Bill of Rights.""A selection of judgments' is provided as a samp...
• Homicide 21:12-17
  21:12-14 The Torah upheld capital punishment for murder (v. 12), which God commanded of Noah (Gen. 9:6) and people in the Near East practiced from then on. It did not permit capital punishment in the case of manslaughter (unp...
• Bodily injuries 21:18-32
  Moses cited five cases in this section, as was true in the preceding one (vv. 12-17).21:18-19 The Torah made no distinction in the penalty an aggressor paid because of his intent (vv. 18-28). The inferior Hammurabi Code did b...
• Property damage 21:33-22:15
  21:33-34 The pit represents a typical case of damage caused by an inanimate object or natural phenomenon. These specific cases doubtless served as precedents for other similar cases.21:35-36 The law concerning a cattle fight ...
• Crimes against society 22:16-31
  22:16-17 Next we have a case of seduction. Here the girl is viewed as the property of her father. If a young couple had premarital sex, the young man had to marry the young woman and give his father-in-law the customary payme...
• 5. The ratification of the Covenant 24:1-11
  "The great event in chapter 24 is the climax of the Book of Exodus."41324:1-8 The remaining verses in this section contain God's directions to Moses personally. He, Aaron, Aaron's two eldest sons, and 70 of the elders of Isra...
• C. Directions regarding God's dwelling among His people 24:12-31:18
  Having given directions clarifying Israel's obedience in the Book of the Covenant (20:22-23:33) God now summoned Moses up into the mountain again to receive His directions regarding Israel's worship. The Book of the Covenant ...
• 2. The re-establishment of fellowship ch. 33
  Breaking God's covenant resulted in the Israelites' separation from fellowship with Him. It did not terminate their relationship with Him, but it did hinder their fellowship with Him. Similarly when Christians sin we do not c...
• 3. The renewal of the covenant ch. 34
  Moses had obtained God's promise to renew the covenant bond with Israel (33:14). Now God directed him to restore the covenant revelation by recopying the Ten Commandments on two new stone tablets. God both provided and wrote ...
• 3. The erection and consecration of the tabernacle ch. 40
  The Israelites erected the tabernacle on the first day of the first month, almost exactly one year after the Israelites left Egypt (vv. 2, 17). This was about nine months after Israel had arrived at Mt. Sinai (cf. 19:1).First...
• Bibliography
  Adams, Dwayne H. "The Building Program that Works (Exodus 25:4--36:7 [31:1-11])."Exegesis and Exposition1:1 (Fall 1986):82-92.Aharoni, Yohanan. "Kadesh-Barnea and Mount Sinai."In God's Wilderness: Discoveries in Sinai, pp. 11...
• 1. Uncleanness due to contact with certain animals ch. 11
  "This chapter contains a selected list of creatures that divides each type of creature into various classes of purity. According to the final verse in the chapter, the decisive question was whether a class of animals was uncl...
• The case of the defiant Sabbath-breaker 15:32-36
  This incident illustrates the fate of the Israelite or foreigner in Israel who deliberately violated the law of Sabbath observance. It clarifies the meaning of defiant sin as well as what it means to be "cut off from among hi...
• Israel's final rebellion and the termination of the older generation ch. 25
  This chapter contains one of the great failures of Israel that followed one of its great blessings.238As God was preparing to bless His people they were preparing to disobey Him."So now we come to the ultimate rebellion of Is...
• B. An exhortation to observe the law faithfully 4:1-40
  Moses turned in his address from contemplating the past to an exhortation for the future. This section is the climax of his first speech."The parallel between the literary structure of this chapter and that of the Near Easter...
• B. An exposition of selected covenant laws 12-25
  Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
• Stealing livelihood and life 24:6-7
  To take a millstone from a person amounted to depriving him of his ability to grind his meal to make his daily bread (v. 6). Evidently a small millstone is in view here, not a large one that required an animal to turn. Kidnap...
• Unfair defense by a wife 25:11-12
  God forbade an Israelite woman from gaining unfair advantage of her husband's adversary in hand-to-hand fighting. This is a rare example of punishment by mutilation in the Pentateuch (cf. Exod. 21:23-25; Lev. 24:19-20; Deut. ...
• 2. Adonijah's attempt to seize the throne 1:5-53
  Adonijah was David's fourth son (2 Sam. 3:4) and the eldest one living at this time. Evidently he believed it was more important that the eldest son succeed David, as was customary in the Near East, than that the king of Yahw...
• Joab's execution 2:28-35
  Perhaps because Solomon had shown Adonijah mercy when he fled to the altar (1:50-52) Joab sought refuge from Solomon for participating in Adonijah's rebellion there too. Joab, however, was a murderer as well as a rebel. Conse...
• 4. Description of justice 7:10-17
  7:10-11 David counted on God to defend him as a shield since God saves the upright in heart, and David was upright. His confidence lay also in God's righteous character. God would judge justly, and injustice touches His heart...
• 6. Future invasion of the Promised Land chs. 38-39
  This is the sixth and last message that Ezekiel received from the Lord the night before the refugees reached the exiles with the message that Jerusalem had fallen (cf. 33:21-22). It too deals with God's plans for Israel in th...
• The restoration of Hosea's wife 3:1-3
  3:1 Yahweh told Hosea to seek out in love the woman whom he formerly loved, Gomer, even though she was an adulteress.37His action would be similar to that of the Lord Himself who loved the Israelites even though they had beco...
• The fate of the Good Shepherd 11:4-14
  The reason for the devastation of the people and the land just described now becomes apparent. It is the people's rejection of the messianic Shepherd-King (cf. Isa. 42; 49; 50; 53). The Lord would graciously give His people a...
• God's will concerning retaliation 5:38-42
  5:38 Retaliation was common in the ancient Near East. Frequently it led to vendettas in which escalating vengeance continued for generations. Israel's "law of retaliation"(Lat. lex talionis) limited retaliation to no more tha...
• The charge and Jesus' response 15:1-9
  15:1 These Pharisees and scribes came from Jerusalem to question Jesus. They appear to have had more official authority than the local religious leaders who opposed Jesus earlier. Jesus' great popularity makes such a delegati...
• The agreement to betray Jesus 26:14-16 (cf. Mark 14:10-11; Luke 22:3-6)
  Here the word "then"probably identifies a logical connection with what preceded.977Evidently Judas made these plans the same day that Jesus predicted His crucifixion in two days, namely on Wednesday (vv. 1-5). None of the eva...
• The importance of keeping the faith 2:26-27
  2:26 The "these things"in view probably refer to what John had just written (vv. 18-25)."The author concludes his attack on the false teachers with a warning and a word of encouragement for his followers."992:27 The "anointin...
• Bibliography
  Abbott-Smith, George. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1950.Aldrich, Roy L. "The Divisions of the First Resurrection."Bibliotheca Sacra128:510 (April-June 1971):117-19.Alford, Henry. ...

Expositions Of Holy Scripture (Maclaren)

• Non-Resistance
  Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: 39. But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. 40. And if any ...