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Texts -- Exodus 39:32-43 (NET)
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NET
- Exo 39:32-43 -- Moses Inspects the Sanctuary
Bible Dictionary
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Tabernacle
[ebd] (1.) A house or dwelling-place (Job 5:24; 18:6, etc.). (2.) A portable shrine (comp. Acts 19:24) containing the image of Moloch (Amos 5:26; marg. and R.V., "Siccuth"). (3.) The human body (2 Cor. 5:1, 4); a tent, as opposed ...
[smith] The tabernacle was the tent of Jehovah, called by the same name as the tents of the people in the midst of which it stood. It was also called the sanctuary and the tabernacle of the congregation. The first ordinance given to ...
[nave] TABERNACLE One existed before Moses received the pattern authorized on Mount Sinai, Ex. 33:7-11. The one instituted by Moses was called Sanctuary, Ex. 25:8; Tabernacle, Ex. 27:21; 33:7; 2 Chr. 5:5; of Testimony, Ex. 38:21; ...
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Gold
[nave] GOLD Exported from Havilah, Gen. 2:11, 12. From Ophir, 1 Kin. 9:28; 10:11; 1 Chr. 29:4; 2 Chr. 8:18; Job 22:24; Tarshish, 1 Kin. 22:48; Parvaim, 2 Chr. 3:6; Sheba, 1 Kin. 10:10; 2 Chr. 9:9; Psa. 72:15; Uphaz, Jer. 10:9. Re...
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Colors
[nave] COLORS Symbolical uses of. Black A Symbol of Affliction and Calamity. Job 3:5; Job 10:20-22; Job 30:26; Psa. 107:10, 11; Psa. 143:3; Isa. 5:30; Isa. 8:22; Isa. 9:19; Isa. 24:11; Isa. 50:3; Joel 2:6, 10; Joel 3:14, 15; Amos...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Altar
[ebd] (Heb. mizbe'ah, from a word meaning "to slay"), any structure of earth (Ex. 20:24) or unwrought stone (20:25) on which sacrifices were offered. Altars were generally erected in conspicuous places (Gen. 22:9; Ezek. 6:3; 2 Kin...
[nave] ALTAR Built by Noah, Gen. 8:20; Abraham, Gen. 12:7, 8; 13:18; 22:9; Isaac, Gen. 26:25; Jacob, Gen. 33:20; 35:1-7; Moses, Ex. 17:15; 24:4; Balaam, Num. 23:1, 14, 29; Joshua, Deut. 27:4-7; Josh. 8:30-32; Reubenites and Gadites...
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HANGINGS
[isbe] HANGINGS - hang'-ingz: (1) In English Versions of the Bible this word in the plural represents the Hebrew qela`im, the curtains of "fine twined linen" with which the court of the tabernacle was enclosed. These were five cubi...
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Oil
[isbe] OIL - oil (shemen; elaion): 1. Terms 2. Production and Storage 3. Uses (1) As a Commodity of Exchange (2) As a Cosmetic (3) As a Medicine (4) As a Food (5) As an Illuminant (6) In Religious Rites (a) Consecration (b) Offerin...
[nave] OIL Sacred, Ex. 30:23-25; 31:11; 35:8, 15, 28; 37:29; 39:38; Num. 4:16; 1 Chr. 9:30. Punishment for profaning, Ex. 30:31-33. Used for idols, Ezek. 23:41. Illuminating, for tabernacle, Ex. 25:6; 27:20; Lev. 24:2-4. For do...
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Porpoise
[isbe] PORPOISE - por'-pus (the Revised Version margin has "porpoise-skin" for `or tachash, the Revised Version (British and American) "sealskin," the King James Version "badgers' skins" (Ex 25:5; 26:14; 35:7,23; 36:19; 39:34; Nu 4...
[nave] PORPOISE, Ex. 25:5; 26:14; 36:19; 39:34.
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VEIL (2)
[isbe] VEIL (2) - (1) (parokheth; katapetasma; the King James Version vail): In Exodus, Leviticus, Numbers, the veil that hung between the two holy chambers of the tabernacle is mentioned 23 times (Ex 26:31, etc.). In several place...
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Cord
[ebd] frequently used in its proper sense, for fastening a tent (Ex. 35:18; 39:40), yoking animals to a cart (Isa. 5:18), binding prisoners (Judg. 15:13; Ps. 2:3; 129:4), and measuring ground (2 Sam. 8;2; Ps. 78:55). Figuratively,...
[nave] CORD Ancient uses of: In casting lots, Mic. 2:5; fastening tents, Ex. 35:18; 39:40; Isa. 54:2; leading or binding animals, Psa. 118:27; Hos. 11:4; hitching to cart or plough, Job 39:10; binding prisoners, Judg. 15:13; measur...
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Badger
[ebd] this word is found in Ex. 25:5; 26:14; 35:7, 23; 36:19; 39:34; Num. 4:6, etc. The tabernacle was covered with badgers' skins; the shoes of women were also made of them (Ezek. 16:10). Our translators seem to have been misled ...
[nave] BADGER Skins of, used for covering of tabernacle, Ex. 25:5; 26:14; 35:7, 23; 36:19; 39:34; Num. 4:6, 8, 10, 11, 12, 14, 25. For sandals, Ezek. 16:10.
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Obedience
[nave] OBEDIENCE. Gen. 18:19; Ex. 19:5; Ex. 20:6 Deut. 5:10. Ex. 24:7 Josh. 24:24. Num. 9:23; Num. 14:24 Josh. 14:6-14. Josh. 22:2; 1 Kin. 3:14; 2 Kin. 18:6; 2 Kin. 21:8; Neh. 1:5; Psa. 1:2; Psa. 18:44; Psa. 25:10; Psa. 99:7; Psa....
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SHEWBREAD
[smith] (Exodus 25:30; 35:13; 39:36) etc. literally "bread of the face" or "faces." Shew-bread was unleavened bread placed upon a table which stood in the sanctuary together with the seven-branched candlestick and the altar of incens...
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Vail
[nave] VAIL 1. Hangings used in the tabernacle to divide the holy of holies from the holy place. Called the second veil, Heb. 6:19; 9:3. Ordinances prescribing, Ex. 26:31-33. Made by Bezaleel and Aholiab, Ex. 36:35, 36. See: Vei...
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Ram
[nave] RAM 1. Son of Hezron and an ancestor of Jesus, Ruth 4:19; 1 Chr. 2:9, 10. Called Aram, Matt. 1:3, 4; Luke 3:33. 2. Son of Jerahmeel, 1 Chr. 2:25, 27. 3. An ancestor, probably of Elihu, mentioned in Job 32:2. 4. A sheep. ...
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TACHE
[smith] The word thus rendered occurs only in the description of the structure of the tabernacle and its fittings, (Exodus 26:6,11,33; 35:11; 36:13; 39:33) and appears to indicate the small hooks by which a curtain is suspended to th...
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STRANGE, FIRE
[isbe] STRANGE, FIRE - stranj ('esh zarah, "alien fire"): These words are mentioned in connection with the fatal sin committed by the two oldest sons of Aaron, Nadab and Abihu, in "offering strange fire before Yahweh," on the occas...
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Seal
[nave] SEAL 1. A stamp used for signifying documents. Given as a pledge, Gen. 38:18. Engraved, Ex. 28:11, 21, 36; 39:6, 14, 30; 2 Tim. 2:19. Decrees signified by, 1 Kin. 21:8; Esth. 8:8. Documents sealed with: Ahab's letter, 1 K...
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Olive
[nave] OLIVE, a fruit tree. Branch of, brought by the dove to Noah's ark, Gen. 8:11. Common to the land of Canaan, Ex. 23:11; Deut. 6:11; 8:8; Israelites commanded to cultivate in the land of promise, Deut. 28:40. Branches of, use...
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PIN
[isbe] PIN - (yathedh, from yathadh, "to drive in a peg"(?)): A cylindrical piece of wood or metal (e.g. brass, Ex 27:19) such as that used by weavers in beating up the woof in the loom (Jdg 16:14, where Delilah fastened Samson's h...
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Expository Notes on the Bible (Constable)
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6:9-12 "The same explanation for Enoch's rescue from death (he walked with God') is made the basis for Noah's rescue from death in the Flood: he walked with God' (6:9). Thus in the story of Noah and the Flood, the author is a...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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Exodus embraces about 431 years of history, from the arrival of Jacob and his family in Egypt (ca. 1876 B.C.) to the erection of the tabernacle in the wilderness of Sinai (ca. 1445 B.C.). However 1:1-7 is a review of Jacob's ...
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I. The liberation of Israel 1:1-15:21A. God's preparation of Israel and Moses chs. 1-41. The growth of Jacob's family 1:1-72. The Israelites' bondage in Egypt 1:8-223. Moses' birth and education 2:1-104. Moses' flight from Eg...
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"As a sign of the Noahic covenant is the rainbow (Gen. 9:13), and as the sign of the Abrahamic covenant is circumcision (Gen. 17:11), the sign of the Mosaic covenant is the observance and celebration of the Sabbath day (Exod....
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The builders and craftsmen then presented the finished tabernacle items to Moses. The fact that he listed them again in the text reflects their importance. The statement that they did their work just as God had commanded Mose...
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The Israelites erected the tabernacle on the first day of the first month, almost exactly one year after the Israelites left Egypt (vv. 2, 17). This was about nine months after Israel had arrived at Mt. Sinai (cf. 19:1).First...
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This is the sixth and last message that Ezekiel received from the Lord the night before the refugees reached the exiles with the message that Jerusalem had fallen (cf. 33:21-22). It too deals with God's plans for Israel in th...
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The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...