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Texts -- Ezekiel 24:1-18 (NET)

Context
The Boiling Pot
24:1 The word of the Lord came to me in the ninth year , in the tenth month , on the tenth day of the month : 24:2 “Son of man , write down the name of this day , this very day . The king of Babylon has laid siege to Jerusalem this very day . 24:3 Recite a proverb to this rebellious house and say to them, ‘This is what the sovereign Lord says : “‘Set on the pot , set it on , pour water in it too ; 24:4 add the pieces of meat to it, every good piece , the thigh and the shoulder ; fill it with choice bones . 24:5 Take the choice bone of the flock , heap up bones under it; boil rapidly , and boil its bones in it. 24:6 “‘Therefore this is what the sovereign Lord says : Woe to the city of bloodshed , the pot whose rot is in it, whose rot has not been removed from it! Empty it piece by piece . No lot has fallen on it. 24:7 For her blood was in it; she poured it on an exposed rock ; she did not pour it on the ground to cover it up with dust . 24:8 To arouse anger , to take vengeance , I have placed her blood on an exposed rock so that it cannot be covered up . 24:9 “‘Therefore this is what the sovereign Lord says : Woe to the city of bloodshed ! I will also make the pile high . 24:10 Pile up the bones , kindle the fire ; cook the meat well, mix in the spices , let the bones be charred . 24:11 Set the empty pot on the coals , until it becomes hot and its copper glows , until its uncleanness melts within it and its rot is consumed . 24:12 It has tried my patience ; yet its thick rot is not removed from it. Subject its rot to the fire ! 24:13 You mix uncleanness with obscene conduct . I tried to cleanse you, but you are not clean . You will not be cleansed from your uncleanness until I have exhausted my anger on you. 24:14 “‘I the Lord have spoken ; judgment is coming and I will act ! I will not relent , or show pity , or be sorry ! I will judge you according to your conduct and your deeds , declares the sovereign Lord .’”
Ezekiel’s Wife Dies
24:15 The word of Lord came to me: 24:16 “Son of man , realize that I am about to take the delight of your eyes away from you with a jolt , but you must not mourn or weep or shed tears . 24:17 Groan in silence for the dead , but do not perform mourning rites. Bind on your turban and put your sandals on your feet . Do not cover your lip and do not eat food brought by others .” 24:18 So I spoke to the people in the morning , and my wife died in the evening . In the morning I acted just as I was commanded .

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Expository Notes on the Bible (Constable)

  • The burnt offering (in Greek, holokautoma, from which we get the word "holocaust") expressed the offerer's complete consecration to Yahweh (cf. Matt. 22:37; Rom. 12:1-2). However it also made atonement for the offerer. Some r...
  • God dealt with 21 different cases of skin diseases in this pericope. Some of these may have included measles, smallpox, scarlet fever, and other diseases characterized by skin rash.141Some authorities believe that exact ident...
  • Haman covered his head (v. 12) as a sign of his grief (cf. 2 Sam. 15:30; 19:4; Jer. 14:3-4; Ezek. 24:17). His friends evidently realized that unseen forces were maintaining the blessing that they had observed following the Je...
  • Sometimes God used the events in the lives of His prophets to speak to the people as well as their messages."Hosea's unhappy marriage (Hos. 1-3), Isaiah's family (Isa. 7-8), the death of Ezekiel's wife (Ezek. 24:15-27), and J...
  • This is one of four accounts of the fall of Jerusalem in the Old Testament (cf. 2 Kings 25; 2 Chron. 36:11-21; Jer. 39:1-14). The repetition underlines the importance of the event.52:1 Zedekiah (Mattaniah, 2 Kings 24:17) was ...
  • The title of this book comes from its writer, Ezekiel, the son of Buzi (1:3). "Ezekiel"means "God strengthens (or hardens)"or "God will strengthen (harden)"or "May God strengthen (harden)."The Lord strengthened Ezekiel in the...
  • Ezekiel ministered to the Jews in exile. He probably wrote this book for the benefit of the exiles and the other Jewish communities of his day and beyond his day. In some of his visions (e.g. chs. 8 and 11) the Lord carried t...
  • There are two major structural peculiarities that set Ezekiel off as distinctive.First, the book is a collection of prophecies arranged in almost consistent chronological order. No other prophetical book is as consistently ch...
  • Ezekiel began prophesying when he was 30 years old, and he had gone into captivity five years before that. Thus Ezekiel was familiar with Jeremiah's preaching and ministry. Ezekiel shows quite a bit of similarity to Jeremiah ...
  • I. Ezekiel's calling and commission chs. 1-3A. The vision of God's glory ch. 11. The setting of the vision 1:1-32. The vision proper 1:4-28B. The Lord's charge to Ezekiel chs. 2-31. The recipients of Ezekiel's ministry 2:1-52...
  • This pericope contains 10 commands, and it is the center of the chiasm in chapters 1-3."The Lord's charge to Ezekiel emphasized the absolute necessity of hearing, understanding, and assimilating God's message prior to going f...
  • In this parable, the people were to put a bronze (v. 11) cooking pot (caldron, Heb. sir) on the fire and pour water into it. Then they were to put various pieces of choice meat into the pot. They were to build a strong fire u...
  • 24:6 Ezekiel was then to announce woe on the bloody city (no longer the holy city) of Jerusalem (cf. Nah. 3:1), which the pot represented (cf. 11:3, 7, 11; Jer. 1:13-14). The pot had rust (Heb. hel'ah) in it that evidently st...
  • This second oracle stresses not the boiling of meat in the pot but the cleansing of the pot by superheating, a second stage in God's judgment process.24:9-10 The Lord pronounced woe on the bloody city of Jerusalem and promise...
  • 24:15-16 The Lord told Ezekiel that He was about to take the life of his beloved wife. The English word "blow"(v. 16) implies a sudden, unexpected death. The Hebrew word, magephoh, does not demand a sudden death, but it somet...
  • It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
  • This chapter ties in very closely with the preceding one. Evidently all the messages in these two chapters date from the beginning of the Babylonian siege of Jerusalem (24:1-2). Even though this chapter begins a series of mes...
  • Ezekiel concluded his oracles against foreign nations with seven messages the Lord gave him concerning the fate of Egypt, one of Israel's most ancient and powerful enemies (cf. Isa. 31:1; Jer. 2:36; 46:1-26). God controls eve...
  • "This last major division of the book focuses on the restoration of Israel's blessing. Israel would be judged for her sin (chaps. 1-24) as would the surrounding nations (chaps. 25-32). But Israel will not remain under judgmen...
  • Since this message is undated, it may have come to Ezekiel about the same time as the previous two in chapter 32, namely, in the last month of 585 B.C. If so, Ezekiel received it about two months after God gave him the six me...
  • This part of Ezekiel's message of warning to the exiles is similar to 3:16-21. Yahweh recommissioned Ezekiel to his prophetic task (cf. chs. 2-3)."Now that Ezekiel's original ministry of judgment was completed, God appointed ...
  • The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
  • Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
  • 3:5 The Lord also had a message concerning the false prophets who were misleading His people. The false prophets gave benedictions to those who paid them, but people who did not give them anything received maledictions of doo...
  • This final section of this part of the book (chs. 7-8) returns full circle to the theme with which it began, namely, the people's concern about fasting (cf. 7:1-7). These messages began after a few Bethelites came to Jerusale...
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