Expository Notes on the Bible (Constable)

• 1. Divine judgments on the nations chs. 13-23
  The recurrence of the Hebrew word massa', translated "oracle"or "burden,"prescribes the boundaries of this section of text.140These chapters present the nations over which Immanuel is ruler, and they expand the idea of God's ...
• The nation to be judged ch. 47
  This section of Isaiah on "The Lord's redemption of His servant [Israel]"(44:23-47:15) has included an announcement of redemption (44:23-28), the identification of the instrument of redemption, Cyrus (45:1-13), and a reminder...
• III. Prophecies about the nations chs. 46--51
  In Jeremiah, prophecies concerning foreign nations come at the end of the book. In the other major prophets, Isaiah and Ezekiel, they come after oracles against Israel and or Judah and before oracles dealing with Israel's res...
• Audience and Purpose
  Ezekiel ministered to the Jews in exile. He probably wrote this book for the benefit of the exiles and the other Jewish communities of his day and beyond his day. In some of his visions (e.g. chs. 8 and 11) the Lord carried t...
• Structure
  There are two major structural peculiarities that set Ezekiel off as distinctive.First, the book is a collection of prophecies arranged in almost consistent chronological order. No other prophetical book is as consistently ch...
• Message42
  Ezekiel began prophesying when he was 30 years old, and he had gone into captivity five years before that. Thus Ezekiel was familiar with Jeremiah's preaching and ministry. Ezekiel shows quite a bit of similarity to Jeremiah ...
• Outline
  I. Ezekiel's calling and commission chs. 1-3A. The vision of God's glory ch. 11. The setting of the vision 1:1-32. The vision proper 1:4-28B. The Lord's charge to Ezekiel chs. 2-31. The recipients of Ezekiel's ministry 2:1-52...
• 3. The nature of Ezekiel's ministry 2:8-3:11
  This pericope contains 10 commands, and it is the center of the chiasm in chapters 1-3."The Lord's charge to Ezekiel emphasized the absolute necessity of hearing, understanding, and assimilating God's message prior to going f...
• The sign of Ezekiel's silence 24:25-27
  24:25-26 Evidently Ezekiel was not to deliver any more prophetic messages to his fellow exiles after he made the explanation in verses 20-24 until he received word of the destruction of the temple and the capture of the remai...
• III. Oracles against foreign nations chs. 25--32
  It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
• B. Judgment on Tyre 26:1-28:19
  The length of this oracle reflects the great significance of Tyre at this time in Israel's history. Tyre (lit. "rock") was the principle city of Phoenicia and consisted of two towns: a fortified stronghold on a rock outcroppi...
• The great ship Tyre 27:1-11
  27:1-3 The Lord instructed Ezekiel to write a lamentation over Tyre, though presently it was renowned for its seafaring and commercial leadership in the world. Tyre's neighboring kings sang the first dirge over Tyre's demise ...
• 3. A judgment speech against the ruler of Tyre 28:1-10
  28:1-2 Ezekiel was to speak an oracle to the contemporary leader (Heb. nagid, prince, ruler, king) of Tyre in the Lord's name, probably King Ethbaal II (also known as Ittobaal II and Ithobalus II, ca. 590-573 B.C.). As usual ...
• 4. A funeral dirge for the king of Tyre 28:11-19
  "This is one of the more difficult passages in the Book of Ezekiel--if not in the whole Bible! The reason for the difficulty lies mainly in the lack of sufficient data to reach precise conclusions. There are many terms and ph...
• A poem extolling Assyria's glory 31:1-9
  31:1 The Lord gave Ezekiel a third oracle against Egypt in 587 B.C., less than two months after the previous one (30:20-26).31:2 The prophet was to speak this one to Pharaoh Hophra and to the Egyptians. Obviously Ezekiel was ...
• The end of Assyria and the application to Egypt 31:15-18
  31:15 On the day that God humbled Assyria, He caused many people and nations to mourn her demise. He made it impossible for that nation to revive; He did the same thing as burying it in the sea, and He kept its life-giving wa...
• 6. A funeral dirge for Egypt 32:1-16
  32:1 This is the first of two messages that Ezekiel received from the Lord concerning Egypt in 585 B.C. Less than two months had passed since the exiles had learned of Jerusalem's fall, which had occurred several months earli...
• 7. A summary lament over Egypt 32:17-32
  The last of the seven oracles against Egypt fittingly pictures the nation in its final resting place, the grave or Sheol, surrounded by other dead nations that had preceded it in judgment."The language is highly poetical and ...
• IV. Future blessings for Israel chs. 33--48
  "This last major division of the book focuses on the restoration of Israel's blessing. Israel would be judged for her sin (chaps. 1-24) as would the surrounding nations (chaps. 25-32). But Israel will not remain under judgmen...
• A. A warning to the exiles 33:1-20
  Since this message is undated, it may have come to Ezekiel about the same time as the previous two in chapter 32, namely, in the last month of 585 B.C. If so, Ezekiel received it about two months after God gave him the six me...
• The elimination of claimants to the land ch. 35
  What follows in this chapter is another oracle against a foreign nation (cf. chs. 25-32). What is it doing here? Evidently the writer included this oracle here because it promises to desolate an enemy of Israel that wanted to...
• C. Ezekiel's vision of the return of God's glory chs. 40-48
  The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
• Bibliography
  Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
• Date
  The dating of this book is one of the most controversial subjects in the field of Old Testament Introduction. The controversy is not due to the obscurity of evidence but to the presuppositions of critics.It is quite easy to d...
• 2. The king's frustration over his second dream 4:4-9
  4:4 As mentioned above, the time of this dream was apparently later in Nebuchadnezzar's reign. Historians have identified a seven-year period during his reign when he engaged in no military activity (ca. 582-575 B.C.).137This...
• A. Oracles against nations 1:3-2:16
  An oracle is a message of judgment. Amos proceeded to deliver eight of these, seven against Israel's neighbors including Judah (1:3-2:5) and one against Israel (2:6-6:14).12The order is significant. The nations mentioned firs...
• 3. An oracle against Phoenicia 1:9-10
  Tyre was the leading city of Phoenicia. The sin of the Phoenicians was the same as that of the Philistines. They had sold whole communities of people to the Edomites as slaves.25They also broke a covenant of brothers."If Isra...
• A description of certain judgment 5:1-3
  5:1 This message begins as the previous two did, with a call to hear the Lord's word. However here Amos announced that what follows is a dirge (Heb. qinah) against the house of Israel. A dirge was a lament that was sung at th...
• B. Yahweh's answer about Judah 1:5-11
  Though God had not responded to the prophet's questions previously, He did eventually, and Habakkuk recorded His answer. The form of this revelation is an oracle.1:5 The Lord told Habakkuk and his people (plural "you"in Hebre...
• 3. The importance of participation 10:1-16
  The theme of discipleship training continues in this section of verses. The 70 disciples that Jesus sent out contrast with the three men Luke just finished presenting (9:57-62). This was a second mission on which Jesus sent a...
• The first angelic announcement of judgment 18:1-3
  18:1 John next saw another scene on earth (Gr. Meta tauta eidon, "After these things I saw,"cf. 4:1). Another angel of the same kind as in 17:1 (i.e., one who descends from heaven to fulfill a special mission; cf. 10:1; 20:1)...
• The call for God's people to leave Babylon 18:4-8
  18:4 Another voice from heaven instructed God's people to separate themselves from the system that the city symbolizes so they would avoid getting caught in her judgment. The being speaking is evidently an angel who speaks fo...