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Texts -- Ezekiel 33:1-32 (NET)

Context
Ezekiel Israel’s Watchman
33:1 The word of the Lord came to me: 33:2 “Son of man , speak to your people , and say to them, ‘Suppose I bring a sword against the land , and the people of the land take one man from their borders and make him their watchman . 33:3 He sees the sword coming against the land , blows the trumpet , and warns the people , 33:4 but there is one who hears the sound of the trumpet yet does not heed the warning . Then the sword comes and sweeps him away . He will be responsible for his own death . 33:5 He heard the sound of the trumpet but did not heed the warning , so he is responsible for himself . If he had heeded the warning , he would have saved his life . 33:6 But suppose the watchman sees the sword coming and does not blow the trumpet to warn the people . Then the sword comes and takes one of their lives . He is swept away for his iniquity , but I will hold the watchman accountable for that person’s death.’ 33:7 “As for you , son of man , I have made you a watchman for the house of Israel . Whenever you hear a word from my mouth , you must warn them on my behalf . 33:8 When I say to the wicked , ‘O wicked man, you must certainly die ,’ and you do not warn the wicked about his behavior , the wicked man will die for his iniquity , but I will hold you accountable for his death . 33:9 But if you warn the wicked man to change his behavior , and he refuses to change , he will die for his iniquity , but you have saved your own life . 33:10 “And you , son of man , say to the house of Israel , ‘This is what you have said : “Our rebellious acts and our sins have caught up with us, and we are wasting away because of them. How then can we live ?”’ 33:11 Say to them, ‘As surely as I live , declares the sovereign Lord , I take no pleasure in the death of the wicked , but prefer that the wicked change his behavior and live . Turn back , turn back from your evil deeds ! Why should you die , O house of Israel ?’ 33:12 “And you , son of man , say to your people , ‘The righteousness of the righteous will not deliver him if he rebels . As for the wicked , his wickedness will not make him stumble if he turns from it. The righteous will not be able to live by his righteousness if he sins .’ 33:13 Suppose I tell the righteous that he will certainly live , but he becomes confident in his righteousness and commits iniquity . None of his righteous deeds will be remembered ; because of the iniquity he has committed he will die . 33:14 Suppose I say to the wicked , ‘You must certainly die ,’ but he turns from his sin and does what is just and right . 33:15 He returns what was taken in pledge , pays back what he has stolen , and follows the statutes that give life , committing no iniquity . He will certainly live – he will not die . 33:16 None of the sins he has committed will be counted against him. He has done what is just and right ; he will certainly live . 33:17 “Yet your people say , ‘The behavior of the Lord is not right ,’ when it is their behavior that is not right . 33:18 When a righteous man turns from his godliness and commits iniquity , he will die for it. 33:19 When the wicked turns from his sin and does what is just and right , he will live because of it. 33:20 Yet you say , ‘The behavior of the Lord is not right .’ House of Israel , I will judge each of you according to his behavior .”
The Fall of Jerusalem
33:21 In the twelfth year of our exile , in the tenth month , on the fifth of the month, a refugee came to me from Jerusalem saying , “The city has been defeated !” 33:22 Now the hand of the Lord had been on me the evening before the refugee reached me, but the Lord opened my mouth by the time the refugee arrived in the morning ; he opened my mouth and I was no longer unable to speak . 33:23 The word of the Lord came to me: 33:24 “Son of man , the ones living in these ruins in the land of Israel are saying , ‘Abraham was only one man, yet he possessed the land , but we are many ; surely the land has been given to us for a possession .’ 33:25 Therefore say to them, ‘This is what the sovereign Lord says : You eat the meat with the blood still in it, pray to your idols , and shed blood . Do you really think you will possess the land ? 33:26 You rely on your swords and commit abominable deeds ; each of you defiles his neighbor’s wife . Will you possess the land ?’ 33:27 “This is what you must say to them, ‘This is what the sovereign Lord says : As surely as I live , those living in the ruins will die by the sword , those in the open field I will give to the wild beasts for food , and those who are in the strongholds and caves will die of disease . 33:28 I will turn the land into a desolate ruin ; her confident pride will come to an end . The mountains of Israel will be so desolate no one will pass through them. 33:29 Then they will know that I am the Lord when I turn the land into a desolate ruin because of all the abominable deeds they have committed .’ 33:30 “But as for you , son of man , your people (who are talking about you by the walls and at the doors of the houses ) say to one another , ‘Come hear the word that comes from the Lord .’ 33:31 They come to you in crowds , and they sit in front of you as my people . They hear your words , but do not obey them. For they talk lustfully , and their heart is set on their own advantage . 33:32 Realize that to them you are like a sensual song , a beautiful voice and skilled musician . They hear your words , but they do not obey them.

Pericope

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  • [Eze 33:3] Watchmen! Onward To Your Stations
  • [Eze 33:11] Would Jesus Have The Sinner Die?
  • [Eze 33:11] Yea, As I Live, Jehovah Saith

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Expository Notes on the Bible (Constable)

  • 4:19-23 Moses did not return immediately to Egypt when he arrived back in Midian following his encounter with God at Horeb (v. 19). God spoke to him again in Midian and sent him back to Egypt assuring His servant that everyon...
  • One of the important theological lessons of this segment of the book, especially chapters 40-44, is that disobedience leads to judgment."One would think that the fall of Jerusalem would have taught Judah a lesson she would ne...
  • Since Ezekiel began ministering in 593 B.C. when he was 30 years old, he would have been born about 623 B.C and would have grown up in Judah during King Josiah's reforms (622-609 B.C.). The date of Jeremiah's birth was about ...
  • Ezekiel ministered to the Jews in exile. He probably wrote this book for the benefit of the exiles and the other Jewish communities of his day and beyond his day. In some of his visions (e.g. chs. 8 and 11) the Lord carried t...
  • There are two major structural peculiarities that set Ezekiel off as distinctive.First, the book is a collection of prophecies arranged in almost consistent chronological order. No other prophetical book is as consistently ch...
  • I. Ezekiel's calling and commission chs. 1-3A. The vision of God's glory ch. 11. The setting of the vision 1:1-32. The vision proper 1:4-28B. The Lord's charge to Ezekiel chs. 2-31. The recipients of Ezekiel's ministry 2:1-52...
  • "The setting of the Mesopotamian dream-visions--which occurred in both the Assyrian period and the Babylonian period . . . --consisted of four elements: (1) the date, (2) the place of reception, (3) the recipient, and (4) the...
  • This pericope contains 10 commands, and it is the center of the chiasm in chapters 1-3."The Lord's charge to Ezekiel emphasized the absolute necessity of hearing, understanding, and assimilating God's message prior to going f...
  • 3:16 At the end of these seven days the Lord's word came to Ezekiel. "The word of the Lord came to me"is a key phrase in Ezekiel occurring in 41 verses. It appears in Jeremiah nine times and in Zechariah twice."For no other p...
  • 3:22 While Ezekiel was among the exiles in Tel-abib, the Lord directed him to go out to the nearby plain where the Lord promised to speak with him (cf. ch. 1; Acts 9:6; Gal. 1:16-17).3:23 Ezekiel obeyed the Lord. While he was...
  • This chapter, like 12:21-28, corrected a common proverb. This one dealt with the people's false view of the reason for their judgment by God."In Chapters 18 and 33 are contained some of the most thorough, carefully expressed,...
  • 18:1-2 The Lord told Ezekiel to ask the people what they meant when they used a proverb that implied that the present generation of Israelites was suffering because of the sins of their forefathers (cf. Jer. 31:29). They were...
  • 24:25-26 Evidently Ezekiel was not to deliver any more prophetic messages to his fellow exiles after he made the explanation in verses 20-24 until he received word of the destruction of the temple and the capture of the remai...
  • It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
  • 26:1 An oracle concerning Tyre came to Ezekiel on the first of an unspecified month in the eleventh year of the captivity, namely, 587-586 B.C.35326:2 Divine judgment would come on this city-state because its people rejoiced ...
  • As in numerous other prophetic Scriptures, promises of Israel's restoration accompanied predictions of judgment on the nations (e.g. 34:27; 38:8; 39:26; Isa. 65:21; Jer. 23:6; Amos 9:14-15).28:25 The Lord also promised to reg...
  • Ezekiel concluded his oracles against foreign nations with seven messages the Lord gave him concerning the fate of Egypt, one of Israel's most ancient and powerful enemies (cf. Isa. 31:1; Jer. 2:36; 46:1-26). God controls eve...
  • 29:17 Ezekiel received another message from the Lord about Egypt's judgment in 571 B.C. (on his New Year's day). This was probably the second to the last recorded prophecy of Ezekiel, and the prophet would have been about 50 ...
  • 32:1 This is the first of two messages that Ezekiel received from the Lord concerning Egypt in 585 B.C. Less than two months had passed since the exiles had learned of Jerusalem's fall, which had occurred several months earli...
  • "This last major division of the book focuses on the restoration of Israel's blessing. Israel would be judged for her sin (chaps. 1-24) as would the surrounding nations (chaps. 25-32). But Israel will not remain under judgmen...
  • Since this message is undated, it may have come to Ezekiel about the same time as the previous two in chapter 32, namely, in the last month of 585 B.C. If so, Ezekiel received it about two months after God gave him the six me...
  • This part of Ezekiel's message of warning to the exiles is similar to 3:16-21. Yahweh recommissioned Ezekiel to his prophetic task (cf. chs. 2-3)."Now that Ezekiel's original ministry of judgment was completed, God appointed ...
  • This part of Ezekiel's warning to the exiles is similar to 18:21-32.33:10-11 The Israelites seem to have taken on more personal responsibility for their sufferings than they had earlier (cf. ch. 18). They wondered how they co...
  • "The concept of the land is particularly significant to the six messages [33:21-39:29] delivered in that one night before the news of Jerusalem's fall reached the exiles in Babylonia [cf. 33:21-22]. Since Jerusalem had fallen...
  • Ezekiel's last prophecy about the judgment coming on Judah and Jerusalem ended with an announcement that a fugitive would escape Jerusalem's destruction and come and report the city's fall to the exiles (24:25-26). At that ti...
  • This first message dealt with a serious defect in the Israelites. The Jews still in Judea were not listening to the whole counsel of God but were picking and choosing what they would obey (vv. 23-29). The Jews in exile were l...
  • 33:23-24 The Lord informed the prophet about the attitude of the Jews still in the land. The few Jews who still lived in the waste places of the Promised Land were claiming that since God had promised that land to Abraham the...
  • 33:30-31 God also told Ezekiel that the exiles were speaking to one another about him privately and publicly. They were saying, Let's go and hear what Yahweh has to say to us through Ezekiel. So they came and sat before the p...
  • Previously the Lord had said that the Israelites would not occupy the Promised Land because they had disobeyed the Mosaic Covenant. This disobedience was clear from the behavior of the people still in the land (33:25-26) and ...
  • "The themes of regathering as sheep and of covenant merge in Ezekiel 34:25-31. The Lord promises to make a covenant of peace with His regathered sheep."44434:25 The Lord also promised to make a covenant of peace (i.e., result...
  • This is the sixth and last message that Ezekiel received from the Lord the night before the refugees reached the exiles with the message that Jerusalem had fallen (cf. 33:21-22). It too deals with God's plans for Israel in th...
  • This message forms a fitting conclusion to the whole section of prophecies about Israel's restoration to the Promised Land (chs. 33-39) as well as to those about future invasion (chs. 38-39).39:25-26 The Lord promised to rest...
  • The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
  • 40:1 Ezekiel dated the vision that comprises the final portion of the book as coming to him in 573 B.C., more than 12 years after his immediately preceding messages (cf. 33:21-22).512He located it in time using two points of ...
  • God promised Abraham that He would give a particular piece of real estate to his descendants (Gen. 12:7). Later He reiterated this promise and became more specific about its boundaries (Gen. 15:7, 18-21; 17:8; Num. 34:1-12). ...
  • Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
  • The prophet ordered a trumpet (Heb. shophar, ram's horn) to be blown in Zion (Jerusalem), specifically on the temple mount, to sound an alarm (cf. Jer. 4:5-6; Ezek. 33:2-6).18This shophar was the ancient equivalent of an air ...
  • The preceding vision described the future removal of individual sinners from the land through divine judgment, and this one pictures the eventual removal of all wickedness from the future "holy land"(2:12; cf. 3:9)."In line w...
  • John began his Gospel by locating Jesus before the beginning of His ministry, before His virgin birth, and even before Creation. He identified Jesus as co-existent with God the Father and the Father's agent in providing creat...
  • 17:1 "These things Jesus spoke"(NASB, Gr. tauta elalesen Iesous) clearly connects what follows with what Jesus had just been saying (cf. 14:25; 16:1, 4, 25, 33). Lifting up the eyes to heaven indicated prayer, as did Jesus' w...
  • 18:5 Maybe Paul was able to stop practicing his trade and give full time to teaching and evangelizing if Silas returned from Philippi with a monetary gift, as seems likely (cf. Phil. 4:14-16; 2 Cor. 11:9). Timothy had returne...
  • "Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
  • James concluded this section and his entire epistle by explaining how a brother who had erred could return to fellowship with God and could resume living by faith. These instructions apply directly to what James just explaine...
  • 8:2 John saw someone, perhaps God, give seven trumpets to a group of seven angels standing before the heavenly throne (cf. 1:4; 3:1; 8:6; 15:1). Exactly who these angels were is not clear. Some interpreters have identified th...
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