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Texts -- Ezekiel 34:2-31 (NET)

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34:2 “Son of man , prophesy against the shepherds of Israel ; prophesy , and say to them– to the shepherds : ‘This is what the sovereign Lord says : Woe to the shepherds of Israel who have been feeding themselves! Should not shepherds feed the flock ? 34:3 You eat the fat , you clothe yourselves with the wool , you slaughter the choice animals, but you do not feed the sheep ! 34:4 You have not strengthened the weak , healed the sick , bandaged the injured , brought back the strays , or sought the lost , but with force and harshness you have ruled over them . 34:5 They were scattered because they had no shepherd , and they became food for every wild beast . 34:6 My sheep wandered over all the mountains and on every high hill . My sheep were scattered over the entire face of the earth with no one looking or searching for them. 34:7 “‘Therefore , you shepherds , hear the word of the Lord : 34:8 As surely as I live , declares the sovereign Lord , my sheep have become prey and have become food for all the wild beasts . There was no shepherd , and my shepherds did not search for my flock , but fed themselves and did not feed my sheep , 34:9 Therefore , you shepherds , hear the word of the Lord : 34:10 This is what the sovereign Lord says : Look , I am against the shepherds , and I will demand my sheep from their hand . I will no longer let them be shepherds ; the shepherds will not feed themselves anymore . I will rescue my sheep from their mouth , so that they will no longer be food for them. 34:11 “‘For this is what the sovereign Lord says : Look , I myself will search for my sheep and seek them out. 34:12 As a shepherd seeks out his flock when he is among his scattered sheep , so I will seek out my flock . I will rescue them from all the places where they have been scattered on a cloudy , dark day . 34:13 I will bring them out from among the peoples and gather them from foreign countries ; I will bring them to their own land . I will feed them on the mountains of Israel , by the streams and all the inhabited places of the land . 34:14 In a good pasture I will feed them; the mountain heights of Israel will be their pasture . There they will lie down in a lush pasture , and they will feed on rich grass on the mountains of Israel . 34:15 I myself will feed my sheep and I myself will make them lie down , declares the sovereign Lord . 34:16 I will seek the lost and bring back the strays ; I will bandage the injured and strengthen the sick , but the fat and the strong I will destroy . I will feed them– with judgment ! 34:17 “‘As for you , my sheep , this is what the sovereign Lord says : Look , I am about to judge between one sheep and another , between rams and goats . 34:18 Is it not enough for you to feed on the good pasture , that you must trample the rest of your pastures with your feet ? When you drink clean water , must you muddy the rest of the water by trampling it with your feet ? 34:19 As for my sheep , they must eat what you trampled with your feet , and drink what you have muddied with your feet ! 34:20 “‘Therefore , this is what the sovereign Lord says to them: Look , I myself will judge between the fat sheep and the lean sheep . 34:21 Because you push with your side and your shoulder , and thrust your horns at all the weak sheep until you scatter them abroad , 34:22 I will save my sheep ; they will no longer be prey . I will judge between one sheep and another . 34:23 I will set one shepherd over them, and he will feed them– namely, my servant David . He will feed them and will be their shepherd . 34:24 I , the Lord , will be their God , and my servant David will be prince among them; I , the Lord , have spoken ! 34:25 “‘I will make a covenant of peace with them and will rid the land of wild beasts , so that they can live securely in the wilderness and even sleep in the woods . 34:26 I will turn them and the regions around my hill into a blessing . I will make showers come down in their season ; they will be showers that bring blessing . 34:27 The trees of the field will yield their fruit and the earth will yield its crops . They will live securely on their land ; they will know that I am the Lord , when I break the bars of their yoke and rescue them from the hand of those who enslaved them. 34:28 They will no longer be prey for the nations and the wild beasts will not devour them. They will live securely and no one will make them afraid . 34:29 I will prepare for them a healthy planting . They will no longer be victims of famine in the land and will no longer bear the insults of the nations . 34:30 Then they will know that I , the Lord their God , am with them, and that they are my people , the house of Israel , declares the sovereign Lord . 34:31 And you , my sheep , the sheep of my pasture , are my people , and I am your God , declares the sovereign Lord .’”

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Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Gembala Baik Bersuling nan Merdu [KJ.415]
  • Gembalaku Tuhan [KJ.283]
  • Hujan Berkat 'Kan Tercurah [KJ.403] ( There Shall Be Showers of Blessing )
  • Sang Rajalah Gembalaku [KJ.377]
  • Seisi Padang Belantara [KJ.74]
  • Sekawanan yang Esa [KJ.272]
  • Sukacita Hatiku [KJ.398]
  • Tuhan, Kau Gembala Kami [KJ.407]
  • Tuhankulah Gembalaku [KJ.285]
  • [Eze 34:12] Long Upon The Mountains
  • [Eze 34:26] Even Me
  • [Eze 34:26] Father, Who On Man Dost Shower
  • [Eze 34:26] O, Father, Thou Who Givest All
  • [Eze 34:26] Oh, Revive Us By Thy Word
  • [Eze 34:26] Showers Of Blessing
  • [Eze 34:26] Sing We The Glory Of Our God
  • [Eze 34:26] There Shall Be Showers Of Blessing
  • [Eze 34:26] Thy Bounties, Gracious Lord

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Expository Notes on the Bible (Constable)

  • 23:1 David compared Yahweh to a shepherd as he reviewed His blessings on his life (cf. 28:9; 80:1). This was a familiar role for David who had been a shepherd of sheep as a youth and who later became a shepherd of God's peopl...
  • The section begins with an announcement of the salvation that God would provide for His chosen people.44:23 This verse concludes the thought expressed in the preceding one, so many translations and commentators regard it as t...
  • The leaders of Israel were responsible for the peoples' failure to appreciate the difference between a real relationship with God and membership in the covenant community of Israel."The critique of leadership offered here is ...
  • 3:11 Yahweh instructed His prophet that though both the Northern and Southern Kingdoms had committed spiritual harlotry, Judah's sin was worse than Israel's. Here the Lord personified Judah as "Treachery"as he again personifi...
  • 10:17 Jeremiah called those living during the siege of Jerusalem to pack their bags. He often warned his hearers of the coming invasion by speaking as if the enemy was attacking. Consequently it is very difficult, if not impo...
  • "After the oracles against wicked kings, there is a promise of a righteous one, the Shoot of David."313Jeremiah just announced that none of Coniah's descendants would ever rule as kings. Now he went on to clarify that a David...
  • 30:4 This oracle concerns all the Israelites, those of both the Northern and Southern Kingdoms.30:5-6 A time of great terror, dread, and unrest was coming. Men would behave as though they were in labor; they would hold themse...
  • 33:1 Jeremiah received another message from the Lord while he was still confined in the court of the guard (cf. 32:2).33:2 The Lord introduced Himself as the Creator and Establisher of the earth (cf. 32:17; Gen. 1). This was ...
  • Ezekiel ministered to the Jews in exile. He probably wrote this book for the benefit of the exiles and the other Jewish communities of his day and beyond his day. In some of his visions (e.g. chs. 8 and 11) the Lord carried t...
  • There are two major structural peculiarities that set Ezekiel off as distinctive.First, the book is a collection of prophecies arranged in almost consistent chronological order. No other prophetical book is as consistently ch...
  • Several theological concepts receive considerable attention in Ezekiel. Alexander identified five central ones: the nature of God, the purpose and nature of God's judgment, individual responsibility, the ethical, religious, a...
  • I. Ezekiel's calling and commission chs. 1-3A. The vision of God's glory ch. 11. The setting of the vision 1:1-32. The vision proper 1:4-28B. The Lord's charge to Ezekiel chs. 2-31. The recipients of Ezekiel's ministry 2:1-52...
  • 11:14-15 The Lord then replied that many of the Jews in Jerusalem were saying that the Judahites who had gone into captivity were the ones that God was judging. They believed that the Jews left in Jerusalem were the remnant t...
  • 24:25-26 Evidently Ezekiel was not to deliver any more prophetic messages to his fellow exiles after he made the explanation in verses 20-24 until he received word of the destruction of the temple and the capture of the remai...
  • It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
  • As in numerous other prophetic Scriptures, promises of Israel's restoration accompanied predictions of judgment on the nations (e.g. 34:27; 38:8; 39:26; Isa. 65:21; Jer. 23:6; Amos 9:14-15).28:25 The Lord also promised to reg...
  • "This last major division of the book focuses on the restoration of Israel's blessing. Israel would be judged for her sin (chaps. 1-24) as would the surrounding nations (chaps. 25-32). But Israel will not remain under judgmen...
  • Since this message is undated, it may have come to Ezekiel about the same time as the previous two in chapter 32, namely, in the last month of 585 B.C. If so, Ezekiel received it about two months after God gave him the six me...
  • "The concept of the land is particularly significant to the six messages [33:21-39:29] delivered in that one night before the news of Jerusalem's fall reached the exiles in Babylonia [cf. 33:21-22]. Since Jerusalem had fallen...
  • 34:1-2 The Lord gave Ezekiel a message for the shepherds (leaders, rulers, cf. Ps. 23) of Israel. Ancient Near Easterners often referred to kings and leaders as "shepherds"(e.g. 2 Sam. 5:2; Isa. 44:28; Jer. 2:8; 10:21; 23:1-6...
  • The Lord repeated His accusation against Israel's leaders (vv. 7-8) and then announced what He planned to do about the situation (vv. 9-31).34:7-8 These false shepherds needed to listen to God's word to them because they had ...
  • 34:11-12 The Lord further promised to search for His wandering sheep Himself, to care for them, and to deliver them from the places where they had scattered in the gloomy days of their national distress (cf. Jer. 30:4-7; Luke...
  • "The themes of regathering as sheep and of covenant merge in Ezekiel 34:25-31. The Lord promises to make a covenant of peace with His regathered sheep."44434:25 The Lord also promised to make a covenant of peace (i.e., result...
  • What follows in this chapter is another oracle against a foreign nation (cf. chs. 25-32). What is it doing here? Evidently the writer included this oracle here because it promises to desolate an enemy of Israel that wanted to...
  • "The next verses in the chapter are among the most glorious in the entire range of revealed truth on the subject of Israel's restoration to the Lord and national conversion."46536:22-23 Ezekiel was to tell the Israelites that...
  • 37:15-17 The Lord also commanded Ezekiel to take two sticks (cf. Zech. 11:7-14). He was to write on one of them "For Judah and for the sons of Israel, Judah's companions."He was to write on the other stick "For Joseph and for...
  • This message forms a fitting conclusion to the whole section of prophecies about Israel's restoration to the Promised Land (chs. 33-39) as well as to those about future invasion (chs. 38-39).39:25-26 The Lord promised to rest...
  • The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
  • 44:1-2 Ezekiel's guide next took him back to the east outer gate (cf. 40:6-16). The gate itself, on the east side of the gate complex, was shut and was to remain shut. The Lord told the prophet that this gate was shut because...
  • The Lord next gave Ezekiel directions for the division of some of the Promised Land in the future. Revelation about apportioning the rest of the land follows later (47:13-48:35). These descriptions do not coincide with any di...
  • God promised Abraham that He would give a particular piece of real estate to his descendants (Gen. 12:7). Later He reiterated this promise and became more specific about its boundaries (Gen. 15:7, 18-21; 17:8; Num. 34:1-12). ...
  • 47:1 Ezekiel's guide, who appears to have been his original guide in this vision (v. 3), brought him back to the main entrance to the temple proper. Ezekiel saw water flowing to the east from under the temple threshold.565It ...
  • Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
  • The prophet ordered a trumpet (Heb. shophar, ram's horn) to be blown in Zion (Jerusalem), specifically on the temple mount, to sound an alarm (cf. Jer. 4:5-6; Ezek. 33:2-6).18This shophar was the ancient equivalent of an air ...
  • 2:20 The Lord gave Haggai a second message on the same day as the previous message (v. 10), the twenty-fourth day of the ninth month (Kislev 24, December 18).2:21 Haggai was to tell Zerubbabel that Yahweh was going to shake t...
  • 3:6-7 Then the angel of the Lord admonished Joshua. He promised, in the name of sovereign Yahweh, that if Joshua obeyed the Lord and served Him, Joshua would govern the temple, have charge of the temple courts, and enjoy free...
  • Chapter 8 not only contains two major messages from the Lord (vv. 1-17, 18-23) but 10 minor messages, "a decalogueof divine words,"155that make up the two major ones. "Thus says the Lord"introduces each of these minor message...
  • "The full fate of Israel is not recounted in the rejection of the good Shepherd God raised up to tend them. The complete tale of woe centers in their acceptance of the bad shepherd God will raise up to destroy them. The one d...
  • 14:16 The remaining former enemies of Israel who would not die would bow to the sovereignty of Yahweh (cf. 8:20-23; Isa. 2:2-4; 45:21-24; 60:4-14; Ezek. 40-48; Phil. 2:10). They would be expected to make annual pilgrimages to...
  • This section summarizes the previous incidents that deal primarily with healing and prepares for Jesus' charge to His disciples. It is transitional providing a bridge from the condition of the people that chapter 9 revealed t...
  • Jesus first explained the sphere and nature of the apostles' temporary ministry to Israel.10:5-6 The apostles were to limit their ministry to the Jews living in Galilee. They were not to go north or east into Gentile territor...
  • Jesus concluded the Olivet Discourse with further revelation about the judgment that will take place at the end of the present age when He returns. He had referred to it often in the discourse, but now He made it a special su...
  • 26:26 "And"introduces the second thing Matthew recorded that happened as Jesus and His disciples were eating the Passover meal, the first being Jesus' announcement about His betrayer (v. 21). Jesus took bread (Gr. artos, 4:4;...
  • Jesus' temptation by Satan was another event that prepared the divine Servant for His ministry. Mark's account is brief, and it stresses the great spiritual conflict that this temptation posed for Jesus. The writer omitted an...
  • Mark's account of this miracle plays an important role in his Gospel. The unusually long introduction provides the setting for this miracle. It stresses Jesus' humanity, and the miracle itself demonstrates His deity. Mark lat...
  • Mark probably included this incident in his Gospel because it illustrates how Jesus would open the spiritual eyes of His disciples that were still shut (cf. 8:22-26). This is the last healing miracle that Mark recorded."This ...
  • Another question led to this teaching. The thematic connection with Jesus' words about the small beginning of the kingdom (vv. 19, 21) should be obvious. As elsewhere, Luke recorded Jesus teaching lessons and using illustrati...
  • Luke's primary purpose for including this incident in his narrative seems to have been to show that God, through Jesus, can give insight to those who humbly call on Him for mercy. Here was another humble outcast similar to th...
  • This teaching is quite similar to what the Synoptic evangelists recorded Jesus giving in His parables, but there is a significant difference. John called this teaching a figure of speech (Gr. paroimian) rather than a parable ...
  • The raising of Lazarus convinced Israel's leaders that they had to take more drastic action against Jesus. John recorded this decision as the high point of Israel's official rejection of God's Son so far. This decision led di...
  • "Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
  • 5:1 In view of the inevitability of trials and God's judgment Peter gave a special charge to the elders (overseers) of the congregations of his readers. Peter himself was an elder as well as an apostle. As an elder he spoke f...
  • v. 10 The things the false teachers did not understand but reviled probably refer to aspects of God's revealed will that they chose to reject (cf. 1 Cor. 2:7-16)."Jude, like his brother James, denounces the sins of the tongue...
  • There are a number of contrasts between the 144,000 and this great multitude. The number of the first group is not only smaller but definite whereas the number of the second group is larger and indefinite. People from the 12 ...
  • 21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...

Expositions Of Holy Scripture (Maclaren)

  • But when He saw the multitudes, He was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.'--Matt. 9:36.IN the course of our Lord's wandering life of teaching and heali...
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