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Texts -- Ezekiel 7:5-27 (NET)

Context
7:5 “This is what the sovereign Lord says : A disaster – a one-of-a-kind disaster – is coming ! 7:6 An end comes – the end comes ! It has awakened against you– the end is upon you! Look , it is coming ! 7:7 Doom is coming upon you who live in the land ! The time is coming , the day is near . There are sounds of tumult , not shouts of joy , on the mountains . 7:8 Soon now I will pour out my rage on you; I will fully vent my anger against you. I will judge you according to your behavior . I will hold you accountable for all your abominable practices . 7:9 My eye will not pity you; I will not spare you. For your behavior I will hold you accountable , and you will suffer the consequences of your abominable practices . Then you will know that it is I , the Lord , who is striking you. 7:10 “Look , the day ! Look , it is coming ! Doom has gone out ! The staff has budded , pride has blossomed ! 7:11 Violence has grown into a staff that supports wickedness . Not one of them will be left– not from their crowd , not from their wealth , not from their prominence . 7:12 The time has come ; the day has struck ! The customer should not rejoice , nor the seller mourn ; for divine wrath comes against their whole crowd . 7:13 The customer will no longer pay the seller while both parties are alive , for the vision against their whole crowd will not be revoked . Each person , for his iniquity , will fail to preserve his life . 7:14 “They have blown the trumpet and everyone is ready , but no one goes to battle , because my anger is against their whole crowd . 7:15 The sword is outside ; pestilence and famine are inside the house . Whoever is in the open field will die by the sword , and famine and pestilence will consume everyone in the city . 7:16 Their survivors will escape to the mountains and become like doves of the valleys ; all of them will moan – each one for his iniquity . 7:17 All of their hands will hang limp ; their knees will be wet with urine . 7:18 They will wear sackcloth , terror will cover them; shame will be on all their faces , and all of their heads will be shaved bald . 7:19 They will discard their silver in the streets , and their gold will be treated like filth . Their silver and gold will not be able to deliver them on the day of the Lord’s fury . They will not satisfy their hunger or fill their stomachs because their wealth was the obstacle leading to their iniquity . 7:20 They rendered the beauty of his ornaments into pride , and with it they made their abominable images – their detestable idols . Therefore I will render it filthy to them. 7:21 I will give it to foreigners as loot , to the world’s wicked ones as plunder , and they will desecrate it. 7:22 I will turn my face away from them and they will desecrate my treasured place . Vandals will enter it and desecrate it. 7:23 (Make the chain , because the land is full of murder and the city is full of violence .) 7:24 I will bring the most wicked of the nations and they will take possession of their houses . I will put an end to the arrogance of the strong , and their sanctuaries will be desecrated . 7:25 Terror is coming ! They will seek peace , but find none . 7:26 Disaster after disaster will come , and one rumor after another . They will seek a vision from a prophet ; priestly instruction will disappear , along with counsel from the elders . 7:27 The king will mourn and the prince will be clothed with shuddering ; the hands of the people of the land will tremble . Based on their behavior I will deal with them, and by their standard of justice I will judge them. Then they will know that I am the Lord !”

Pericope

NET

Bible Dictionary

  • SHAME

    [isbe] SHAME - sham (bosh, "to be ashamed," bosheth, "shame," qalon; aischune, "ignominy," atimia, "dishonor," and other words): An oft-recurring word in Scripture almost uniformly bound up with a sense of sin and guilt. It is figu...

  • SECRET

    [isbe] SECRET - se'-kret: In Ezek 7:22, English Versions of the Bible has "secret place" for (tsaphan), "hide," "treasure." A correct translation is, "They shall profane my cherished place" (Jerusalem), and there is no reference to...

  • PROFANE

    [isbe] PROFANE - pro-fan' (verb chalal, adjective chalal, chol; bebeloo, bebelos): From profanus, "before (i.e. outside) the temple," therefore unholy, polluted, secular, is of frequent occurrence (verb and adjective) in both the O...

  • PEOPLE

    [isbe] PEOPLE - pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, n...

  • NEAR, NIGH

    [isbe] NEAR, NIGH - ner, ni (chiefly qarobh, "to draw near," qarabh; eggus): Used of proximity in place (Gen 19:20; 45:10; Ex 13:17; Ps 22:11; Jn 3:23, etc.), time (Jer 48:16; Ezek 7:7; 30:3; Mk 13:28), or kinship (Lev 21:2; Ruth 3...

  • Jubilee

    [ebd] a joyful shout or clangour of trumpets, the name of the great semi-centennial festival of the Hebrews. It lasted for a year. During this year the land was to be fallow, and the Israelites were only permitted to gather the sp...

  • JERUSALEM, 1

    [isbe] JERUSALEM, 1 - je-roo'-sa-lem: I. THE NAME 1. In Cuneiform 2. In Hebrew 3. In Greek and Latin 4. The Meaning of Jerusalem 5. Other Names II. GEOLOGY, CLIMATE AND SPRINGS 1. Geology 2. Climate and Rainfall 3. The Natural Spri...

  • HORROR

    [isbe] HORROR - hor'-er ('emah, pallatsuth): In Gen 15:12 'emah (often rendered "terror") is translated "horror," "a horror of great darkness"; pallatsuth, "trembling," "horror" (Ps 55:5; Ezek 7:18); zal`aphah, "glow," "heat" (Ps 1...

  • GODS

    [isbe] GODS - ('elohim; theoi): I. IN THE OLD TESTAMENT 1. Superhuman Beings (God and Angels) 2. Judges, Rulers 3. Gods of the Nations 4. Superiority of Yahweh to Other Gods 5. Regulations Regarding the Gods of the Nations 6. Israe...

  • FEEBLE KNEES

    [isbe] FEEBLE KNEES - fe'-b'-l nez: The expression. is found in three places (one being a free quotation of another): Job 4:4, "Thou hast made firm the feeble (kara`, "bending," "bowing") knees," and Heb 12:12, "Wherefore lift up t...

  • FAMINE

    [isbe] FAMINE - fam'-in (ra`abh; limos): 1. Natural Causes 2. Famines Mentioned 3. Divine Relations 4. Figurative Uses The common Old Testament word for "famine" is ra`abh; re`abhon also occurs (Gen 42:19,33; Ps 37:19), and kaphan ...

  • DOVE

    [isbe] DOVE - duv (tor, yonah; peristera; Latin Zenaedura carolinensis): A bird of the family Columbidae. Doves and pigeons are so closely related as to be spoken and written of as synonymous, yet there is a distinction recognized ...

  • DOOM

    [isbe] DOOM - doom: Occurs only once in the King James Version (2 Esdras 7:43), "The day of doom shall be the end of this time" (the Revised Version (British and American) "the day of judgment"); but the Revised Version (British an...

  • DETESTABLE, THINGS

    [isbe] DETESTABLE, THINGS - de-tes'-ta-b'-l, (shiqquts; sheqets, synonymous with to`ebhah, "abomination," "abominable thing"): The translation of shiqqutsim in Jer 16:18; Ezek 5:11; 7:20; 11:18,21; 37:23; a term always applied to i...

  • DAY OF THE LORD (YAHWEH)

    [isbe] DAY OF THE LORD (YAHWEH) - (yom Yahweh; he hemera tou Kuriou): The idea is a common Old Testament one. It denotes the consummation of the kingdom of God and the absolute cessation of all attacks upon it (Isa 2:12; 13:6,9; 34...

  • CUTTINGS IN THE FLESH

    [isbe] CUTTINGS IN THE FLESH - (sereT, sareTeth): For relatives or friends to cut or beat themselves even to free blood-flowing, especially in the violence of grief in mourning for their dead (see BURIAL; MOURNING), was a widely pr...

  • CUT; CUTTING

    [isbe] CUT; CUTTING - (karath, gadha`, kachadh, nathach; apokopto, ekkopto): Many Hebrew words are translated "cut." Of these karath, "to cut down, out, off," is the most frequent. As "cut off" it is used in the sense of laying or ...

  • CRIME; CRIMES

    [isbe] CRIME; CRIMES - krim, krimz: This. term is used in English as the equivalent of the Hebrew mishpaT, "judgment," "verdict" (Ezek 7:23); zimmah, "a heinous crime" (Job 31:11); 'asham = "a fault," "sin" (Gen 26:10, English Vers...

  • ARMOR; ARMS

    [isbe] ARMOR; ARMS - ar'-mer, arms. I. ARMOR IN GENERAL--OLD TESTAMENT II. IN THE NEW TESTAMENT; POLYBIUS III. OFFENSIVE WEAPONS 1. Rod 2. Sling 3. Bow and Arrows 4. Spear--Javelin 5. Sword IV. DEFENSIVE WEAPONS 1. Shield 2. Helmet...

  • ANCIENTS

    [isbe] ANCIENTS - an-shents: This word (except in one instance) renders the Hebrew word zeqenim, (pl of zaqen), which should always be translated "old men" or "elders." The Hebrew word never has the connotation which "ancients" has...

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Ezekiel 7:8-9; Proverbs 29:1

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Expository Notes on the Bible (Constable)

  • 11:2 A proud person refuses to accept instruction from God, which, if he or she would follow it, would result in his or her receiving honor. The humble take God's advice, and that is their wisdom.10211:4 Riches do not profit ...
  • The author identified himself by his titles. These titles as well as other references to the writer in the book (cf. 1:12, 16; 2:4-9) point to Solomon more than to any other person.10Later he claimed divine authority for this...
  • This chapter contains three parts: Jeremiah's warning to the foreign messengers (vv. 1-11), his appeal to King Zedekiah (vv. 12-15), and his appeal to the priests and people of Jerusalem (vv. 16-22).27:1 Jeremiah received a m...
  • Ezekiel ministered to the Jews in exile. He probably wrote this book for the benefit of the exiles and the other Jewish communities of his day and beyond his day. In some of his visions (e.g. chs. 8 and 11) the Lord carried t...
  • There are two major structural peculiarities that set Ezekiel off as distinctive.First, the book is a collection of prophecies arranged in almost consistent chronological order. No other prophetical book is as consistently ch...
  • Ezekiel began prophesying when he was 30 years old, and he had gone into captivity five years before that. Thus Ezekiel was familiar with Jeremiah's preaching and ministry. Ezekiel shows quite a bit of similarity to Jeremiah ...
  • I. Ezekiel's calling and commission chs. 1-3A. The vision of God's glory ch. 11. The setting of the vision 1:1-32. The vision proper 1:4-28B. The Lord's charge to Ezekiel chs. 2-31. The recipients of Ezekiel's ministry 2:1-52...
  • This pericope contains 10 commands, and it is the center of the chiasm in chapters 1-3."The Lord's charge to Ezekiel emphasized the absolute necessity of hearing, understanding, and assimilating God's message prior to going f...
  • In this section, Ezekiel grouped several symbolic acts that pictured the destruction of Jerusalem (4:1-5:4) and several discourses that he delivered on the subject of Jerusalem's destruction (5:5-7:27). Most of the exiles bel...
  • The Lord commanded Ezekiel to announce prophetic messages to the Jews in captivity after his time of imposed silence ended (cf. 3:26-27). In these messages the prophet elaborated some of the symbols he introduced in chapter 5...
  • This chapter, like the previous one, probably contains several separate oracles. Together they make up a lamentation. Here the nature of the coming judgment of Jerusalem and Judah receives primary emphasis."There are six part...
  • This chapter contrasts the glory of God with the idolatry of Judah's leadership and citizens back in Jerusalem."The purpose of the visions of chapter 8 was twofold: to show the Jews in Babylon the righteous judgment of God up...
  • 11:14-15 The Lord then replied that many of the Jews in Jerusalem were saying that the Judahites who had gone into captivity were the ones that God was judging. They believed that the Jews left in Jerusalem were the remnant t...
  • "The exiles had not grasped the serious consequences of Ezekiel's warnings. They still hoped for an early return to Palestine, for they viewed the continued preservation of Jerusalem and Judah as signs of security. After all,...
  • 18:1-2 The Lord told Ezekiel to ask the people what they meant when they used a proverb that implied that the present generation of Israelites was suffering because of the sins of their forefathers (cf. Jer. 31:29). They were...
  • This prophecy shows that there were no more rulers left in Judah who could restore the nation to its former glory. Evidently the exiles hoped that some Davidic descendant would prove successful in overcoming the Babylonians a...
  • It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
  • Of the seven oracles against Egypt, this is the only one that is undated. Most of the commentators assumed that Ezekiel gave it in 587 B.C., the same year as the first, second, and third oracles. But he could have given it in...
  • "This last major division of the book focuses on the restoration of Israel's blessing. Israel would be judged for her sin (chaps. 1-24) as would the surrounding nations (chaps. 25-32). But Israel will not remain under judgmen...
  • Since this message is undated, it may have come to Ezekiel about the same time as the previous two in chapter 32, namely, in the last month of 585 B.C. If so, Ezekiel received it about two months after God gave him the six me...
  • This part of Ezekiel's message of warning to the exiles is similar to 3:16-21. Yahweh recommissioned Ezekiel to his prophetic task (cf. chs. 2-3)."Now that Ezekiel's original ministry of judgment was completed, God appointed ...
  • The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
  • Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
  • 1:14 Zephaniah reported that this great day of the Lord was near, very near, and coming very quickly. His hearers needed to realize that it would be a day in which Yahweh would act (cf. v. 12). When it came, warriors would cr...
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