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Texts -- Genesis 21:6-34 (NET)

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21:6 Sarah said , “God has made me laugh . Everyone who hears about this will laugh with me.” 21:7 She went on to say , “Who would have said to Abraham that Sarah would nurse children ? Yet I have given birth to a son for him in his old age !” 21:8 The child grew and was weaned . Abraham prepared a great feast on the day that Isaac was weaned . 21:9 But Sarah noticed the son of Hagar the Egyptian – the son whom Hagar had borne to Abraham – mocking . 21:10 So she said to Abraham , “Banish that slave woman and her son , for the son of that slave woman will not be an heir along with my son Isaac !” 21:11 Sarah’s demand displeased Abraham greatly because Ishmael was his son . 21:12 But God said to Abraham , “Do not be upset about the boy or your slave wife . Do all that Sarah is telling you because through Isaac your descendants will be counted . 21:13 But I will also make the son of the slave wife into a great nation , for he is your descendant too.” 21:14 Early in the morning Abraham took some food and a skin of water and gave them to Hagar . He put them on her shoulders , gave her the child , and sent her away . So she went wandering aimlessly through the wilderness of Beer Sheba . 21:15 When the water in the skin was gone , she shoved the child under one of the shrubs . 21:16 Then she went and sat down by herself across from him at quite a distance, about a bowshot away ; for she thought , “I refuse to watch the child die .” So she sat across from him and wept uncontrollably. 21:17 But God heard the boy’s voice . The angel of God called to Hagar from heaven and asked her, “What is the matter, Hagar ? Don’t be afraid , for God has heard the boy’s voice right where he is crying. 21:18 Get up ! Help the boy up and hold him by the hand , for I will make him into a great nation .” 21:19 Then God enabled Hagar to see a well of water . She went over and filled the skin with water , and then gave the boy a drink . 21:20 God was with the boy as he grew . He lived in the wilderness and became an archer . 21:21 He lived in the wilderness of Paran . His mother found a wife for him from the land of Egypt . 21:22 At that time Abimelech and Phicol , the commander of his army , said to Abraham , “God is with you in all that you do . 21:23 Now swear to me right here in God’s name that you will not deceive me, my children , or my descendants . Show me , and the land where you are staying , the same loyalty that I have shown you.” 21:24 Abraham said , “I swear to do this.” 21:25 But Abraham lodged a complaint against Abimelech concerning a well that Abimelech’s servants had seized . 21:26 “I do not know who has done this thing ,” Abimelech replied . “Moreover , you did not tell me. I did not hear about it until today .” 21:27 Abraham took some sheep and cattle and gave them to Abimelech . The two of them made a treaty . 21:28 Then Abraham set seven ewe lambs apart from the flock by themselves . 21:29 Abimelech asked Abraham , “What is the meaning of these seven ewe lambs that you have set apart ?” 21:30 He replied , “You must take these seven ewe lambs from my hand as legal proof that I dug this well .” 21:31 That is why he named that place Beer Sheba , because the two of them swore an oath there . 21:32 So they made a treaty at Beer Sheba . Then Abimelech and Phicol , the commander of his army , returned to the land of the Philistines . 21:33 Abraham planted a tamarisk tree in Beer Sheba . There he worshiped the Lord , the eternal God . 21:34 So Abraham stayed in the land of the Philistines for quite some time .

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  • [Gen 21:19] Open Mine Eyes

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Twelve Tests of Abraham; Genesis 13-20; God’s Names

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Expository Notes on the Bible (Constable)

  • The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
  • Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
  • The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
  • The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
  • 6:9-12 "The same explanation for Enoch's rescue from death (he walked with God') is made the basis for Noah's rescue from death in the Flood: he walked with God' (6:9). Thus in the story of Noah and the Flood, the author is a...
  • "The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
  • One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
  • A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
  • "These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
  • 12:1 This section begins with a wawdisjunctive in the Hebrew text translated "Now"in the NASB. It introduces an independent circumstantial clause (cf. 1:2). Probably the revelation in view happened in Ur. The NIV captures thi...
  • The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
  • The writer composed chapter 20 as another chiasm with the focal point being Abimelech warning his servants (v. 8). Two dialogues dominate the story: the one between God and Abimelech (vv. 3-7) and the one between Abimelech an...
  • All was not well in Abraham's household. Ishmael was a potential rival to Isaac's inheritance. This section records another crisis in the story of Abraham's heir.Normally the son of a concubine became the heir of his mother b...
  • God's blessing of Abraham resulted in his material prosperity. In response to Abimelech's initiative Abraham agreed to make a covenant of peaceful coexistence. This treaty enabled Abraham to serve and worship God freely in th...
  • Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
  • Keturah may have been a concubine like Hagar (v. 6; 1 Chron. 1:32). It is not possible to prove that Abraham married Keturah and that she bore him six sons after Sarah's death, though this was probably the case. He may have m...
  • "The last four toledotsections of the Book of Genesis follow a definite pattern: the lines in each generation that are not chosen lines are traced before the narrative returns to the chosen line."620This section records God's...
  • A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
  • God prevented Isaac from leaving the Promised Land and renewed the covenant with him, but then He had to protect Rebekah when Isaac lied about his relationship with her to Abimelech."In the short span of one chapter, the writ...
  • 26:12-17 This section of verses shows God's faithfulness in blessing Isaac as He had promised (cf. v. 3; 24:1; 25:11). Isaac enjoyed a bountiful harvest (v. 12). Abimelech testified to Isaac's power (v. 16), which was another...
  • The structure of chapters 46 and 47 is also chiastic.887AGod appears to Jacob (46:1-4)BJacob journeys to Egypt (46:5-27)CJoseph meets Jacob (46:28-34)DJoseph's brothers meet Pharaoh (47:1-6)C'Jacob meets Pharaoh (47:7-10)B'Jo...
  • Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
  • Israelite men could marry women from distant conquered cities taken as prisoners of war provided they did not already have a wife. Such a woman had to shave her head and cut her nails. These were rituals of purification custo...
  • Several factors suggest that Shamgar's victory took place sometime during the 98 years described in the previous section (vv. 12-30). First, 4:1 refers to Ehud, not Shamgar. Second, there is no reference to Israel doing evil ...
  • The translation "again did"in verse 1 implies that the Philistine oppression followed the Ammonite oppression chronologically. However the Hebrew idiom these words translate does not necessarily mean that. It can also mean, a...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • The Philistines, as we have already seen in Judges, were Israel's primary enemy to the west at this time. Samson, too, fought the Philistines (Judg. 13-16).52There are about 150 references to the Philistines in 1 and 2 Samuel...
  • The writer did not list Shecaniah among those who had married foreign wives (cf. 10:18-44). He appears to have been another faithful Jew like Ezra. The present situation distressed him. He too identified himself with the unfa...
  • 105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
  • Jesus concluded the Olivet Discourse with further revelation about the judgment that will take place at the end of the present age when He returns. He had referred to it often in the discourse, but now He made it a special su...
  • 8:48 Since the Jews could not refute Jesus' challenge they resorted to verbal abuse (cf. 7:52). Perhaps they called Him a Samaritan because He had questioned their ties to Abraham. This may have been a Samaritan attack agains...
  • The writer put his readers' sufferings in perspective so they might not overestimate the difficulty they faced in remaining faithful to God."Suffering comes to all; it is part of life, but it is not easy to bear. Yet it is no...
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