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Texts -- Genesis 32:1-20 (NET)

Context
Jacob Wrestles at Peniel
32:1 So Jacob went on his way and the angels of God met him. 32:2 When Jacob saw them, he exclaimed, “This is the camp of God !” So he named that place Mahanaim . 32:3 Jacob sent messengers on ahead to his brother Esau in the land of Seir , the region of Edom . 32:4 He commanded them, “This is what you must say to my lord Esau : ‘This is what your servant Jacob says : I have been staying with Laban until now . 32:5 I have oxen , donkeys , sheep , and male and female servants . I have sent this message to inform my lord , so that I may find favor in your sight .’” 32:6 The messengers returned to Jacob and said , “We went to your brother Esau . He is coming to meet you and has four hundred men with him.” 32:7 Jacob was very afraid and upset . So he divided the people who were with him into two camps , as well as the flocks , herds , and camels . 32:8 “If Esau attacks one camp ,” he thought , “then the other camp will be able to escape .” 32:9 Then Jacob prayed , “O God of my father Abraham , God of my father Isaac , O Lord , you said to me, ‘Return to your land and to your relatives and I will make you prosper .’ 32:10 I am not worthy of all the faithful love you have shown your servant . With only my walking stick I crossed the Jordan , but now I have become two camps . 32:11 Rescue me, I pray , from the hand of my brother Esau , for I am afraid he will come and attack me, as well as the mothers with their children . 32:12 But you said , ‘I will certainly make you prosper and will make your descendants like the sand on the seashore , too numerous to count .’” 32:13 Jacob stayed there that night . Then he sent as a gift to his brother Esau 32:14 two hundred female goats and twenty male goats , two hundred ewes and twenty rams , 32:15 thirty female camels with their young , forty cows and ten bulls , and twenty female donkeys and ten male donkeys . 32:16 He entrusted them to his servants , who divided them into herds . He told his servants , “Pass over before me, and keep some distance between one herd and the next .” 32:17 He instructed the servant leading the first herd, “When my brother Esau meets you and asks , ‘To whom do you belong? Where are you going ? Whose herds are you driving?’ 32:18 then you must say , ‘They belong to your servant Jacob . They have been sent as a gift to my lord Esau . In fact Jacob himself is behind us.’” 32:19 He also gave these instructions to the second and third servants, as well as all those who were following the herds , saying , “You must say the same thing to Esau when you meet him. 32:20 You must also say , ‘In fact your servant Jacob is behind us.’” Jacob thought , “I will first appease him by sending a gift ahead of me. After that I will meet him. Perhaps he will accept me.”

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Expository Notes on the Bible (Constable)

  • The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
  • Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
  • The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
  • The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
  • "The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
  • One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
  • A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
  • "These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
  • The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
  • Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
  • A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
  • The long account of Jacob's relationship with Laban (chs. 29-31) is the centerpiece of the Jacob story (chs. 25-35). It is a story within a story, and it too has a chiastic structure. At its center is the account of the birth...
  • Chapters 32 and 33 can be viewed as one episode in the life of Jacob. They describe his return to the Promised Land including his meeting with Esau. There are thematic parallels between these chapters and chapter 31.In spite ...
  • About 10 years had passed since Jacob had returned from Paddan-aram, and he had not yet returned to Bethel to fulfill his vow there (28:20-22). His negligence evidently was due in part to the continuing presence of the idols ...
  • Chapters 43-45 are a unit describing what happened when Joseph's brothers returned to Egypt. Like chapter 42, which it echoes, it consists of seven scenes arranged palistrophically with the central scene being the arrest of J...
  • This reunion recalls Jacob's former meeting with Esau (32:3). In both situations after a long period of separation Jacob sent a party ahead to meet the relative."The land of Goshen, where the Hebrews lived, adjoined Avaris--n...
  • Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
  • 4:19-23 Moses did not return immediately to Egypt when he arrived back in Midian following his encounter with God at Horeb (v. 19). God spoke to him again in Midian and sent him back to Egypt assuring His servant that everyon...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • Concerning the time the events recorded took place there have been many views ranging from the patriarchal age of Abraham, Isaac and Jacob (beginning about 2100 B.C.) to the sixth century B.C.Internal evidence suggests that J...
  • 24:1-2 David affirmed Yahweh's sovereignty over all things. He is over all because He created all. Verse 2 looks back to the creation of the world. The "rivers"(NASB) or "waters"(NIV) is a synonym for "seas."It probably descr...
  • 105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
  • The focus of the prophecy shifts from Assyria to Israel.10:20 In some future day, the remnant (cf. 6:13; 7:3) who escaped annihilation by the Assyrians would no longer trust in man for deliverance, as Ahaz and Judah did befor...
  • 25:12 The Edomites had taken vengeance on the Judahites rather than helping them (cf. 36:1-7; Gen. 25:30; 27:41-46; 32:4; Lam. 4:21-22; Amos 1:11-12).25:13 For this reason the Lord promised to send judgment on them. He would ...
  • What follows in this chapter is another oracle against a foreign nation (cf. chs. 25-32). What is it doing here? Evidently the writer included this oracle here because it promises to desolate an enemy of Israel that wanted to...
  • A promise of future restoration immediately follows this gloomy revelation of judgment. It provided encouragement to Hosea's audience by assuring a glorious and secure future for Israel.1:10 Despite the judgment promised, Yah...

Expositions Of Holy Scripture (Maclaren)

  • Genesis 32:1-2This vision came at a crisis in Jacob's life. He has just left the house of Laban, his father-in-law, where he had lived for many years, and in company with a long caravan, consisting of wives, children, servant...
  • Genesis 32:9-12Jacob's subtlety and craft were, as is often the case, the weapons of a timid as well as selfish nature. No wonder, then, that the prospect of meeting his wronged and strong brother threw him into a panic, notw...
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