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Texts -- Genesis 9:14-29 (NET)
Pericope
NET
- Gen 9:18-29 -- The Curse of Canaan
Bible Dictionary
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Noah
[ebd] rest, (Heb. Noah) the grandson of Methuselah (Gen. 5:25-29), who was for two hundred and fifty years contemporary with Adam, and the son of Lamech, who was about fifty years old at the time of Adam's death. This patriarch is...
[nave] NOAH 1. Son of Lamech, Gen. 5:28, 29. Builds an ark and saves his family from the flood, Gen. 6:14-22; 7:8; Matt. 24:38; Luke 17:27; Heb. 11:7; 1 Pet. 3:20. Builds an altar and offers sacrifices, Gen. 8:20, 21. Receives t...
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Covenant
[ebd] a contract or agreement between two parties. In the Old Testament the Hebrew word berith is always thus translated. Berith is derived from a root which means "to cut," and hence a covenant is a "cutting," with reference to t...
[nave] COVENANT Sacred, Josh. 9:18-21; Gal. 3:15. Binding, Josh. 9:18-20; Jer. 34:8-21; Ezek. 17:14-18; Gal. 3:15. Binding, not only on those who make them, but on those who are represented, Deut. 29:14, 15. Blood of, Ex. 24:8. ...
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Shem
[ebd] a name; renown, the first mentioned of the sons of Noah (Gen. 5:32; 6:10). He was probably the eldest of Noah's sons. The words "brother of Japheth the elder" in Gen. 10:21 are more correctly rendered "the elder brother of J...
[isbe] SHEM - shem (shem; Sem): 1. Position in Noah's Family: His Name: The eldest son of Noah, from whom the Jews, as well as the Semitic ("Shemitic") nations in general have descended. When giving the names of Noah's three sons, ...
[smith] (name), the eldest son of Noah. (Genesis 5:32) He was 98 years old, married, and childless at the time of the flood. After it, he, with his father, brothers, sisters-in-law and wife, received the blessing of God, (Genesis 9:1...
[nave] SHEM, son of Noah. Preserved in the ark, Gen. 5:32; 6:10; 7:13; 9:18; 1 Chr. 1:4. His filial conduct, Gen. 9:23-27. Descendants of, Gen. 10:1, 21-31; 11:10-29; 1 Chr. 1:17-54. Called Sem, Luke 3:36.
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Religion
[nave] RELIGION. False Deut. 32:31-33. See: Idolatry; Intolerance; Teachers, False. Family See: Family. National Supported by taxes, Ex. 30:11-16; 38:26. Priests supported by the State, 1 Kin. 18:19; 2 Chr. 11:13-15. Subve...
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Ham
[ebd] warm, hot, and hence the south; also an Egyptian word meaning "black", the youngest son of Noah (Gen. 5:32; comp. 9:22,24). The curse pronounced by Noah against Ham, properly against Canaan his fourth son, was accomplished w...
[nave] HAM 1. Son of Noah, Gen. 5:32; 9:18, 24; 1 Chr. 1:4. Provokes his father's wrath and is cursed by him, Gen. 9:18-27. His children, Gen. 10:6-20; 1 Chr. 1:8-16. 2. Patronymic of the descendants of Ham, 1 Chr. 4:40; Psa. 78...
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Canaan
[ebd] (1.) The fourth son of Ham (Gen. 10:6). His descendants were under a curse in consequence of the transgression of his father (9:22-27). His eldest son, Zidon, was the father of the Sidonians and Phoenicians. He had eleven so...
[nave] CANAAN 1. Son of Ham, Gen. 9:18, 22, 25-27. Descendants of, Gen. 10:6, 15; 1 Chr. 1:8, 13. 2. Land of (The history of this region is involved in that of the Israelites. The student is therefore referred to Israel, History ...
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Japheth
[ebd] wide spreading: "God shall enlarge Japheth" (Heb. Yaphat Elohim le-Yephet, Gen. 9:27. Some, however, derive the name from yaphah, "to be beautiful;" hence white), one of the sons of Noah, mentioned last in order (Gen. 5:32; ...
[nave] JAPHETH Son of Noah, Gen. 5:32; 6:10; 9:18; 10:21. His life preserved at the time of the flood, Gen. 7:13; 9:18. Prudence of, on the occasion of Noah's drunkeess, Gen. 9:23, 27. Descendants of, Gen. 10:2-5; 1 Chr. 1:5-7. ...
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Rainbow
[ebd] caused by the reflection and refraction of the rays of the sun shining on falling rain. It was appointed as a witness of the divine faithfulness (Gen. 9:12-17). It existed indeed before, but it was then constituted as a sign...
[isbe] RAINBOW - ran'-bo (qesheth, translated "a bow"; iris, "rainbow"): As most of the rainfall in Palestine is in the form of short heavy showers it is often accompanied by the rainbow. Most beautiful double bows are often seen, ...
[nave] RAINBOW A token that the earth shall no more be destroyed by flood, Gen. 9:8-16; Ezek. 1:28. Symbolical, Rev. 4:3; 10:1. See: Meteorology.
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HEREDITY
[isbe] HEREDITY - he-red'-i-ti: 1. Physiological Heredity: Heredity, in modern language, is the law by which living beings tend to repeat their characteristics, physiological and psychical, in their offspring, a law familiar in som...
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Curse
[ebd] denounced by God against the serpent (Gen. 3:14), and against Cain (4:11). These divine maledictions carried their effect with them. Prophetical curses were sometimes pronounced by holy men (Gen. 9:25; 49:7; Deut. 27:15; Jos...
[isbe] CURSE - kurs ('alah (Nu 5:21,23,17, etc.), me'erah (Prov 3:33; Mal 2:2, etc.), klalah (Gen 27:12,13); katara (Gal 3:10,13)): This word as noun and verb renders different Hebrew words, some of them being more or less synonymo...
[nave] CURSE Denounced against the serpent, Gen. 3:14, 15; against Adam and Eve, Gen. 3:15-19; against the ground, Gen. 3:17, 18; against Cain, Gen. 4:11-16; against Canaan, Noah's son, Gen. 9:24-27; against Meroz, Judg. 5:23; agai...
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PROMISE
[isbe] PROMISE - prom'-is (most frequently in the Old Testament dabhar, "speaking," "speech," and dabhar, "to speak" also 'amar, "to say," once in Ps 77:8, 'omer, "speech"; in the New Testament epaggelia, and the verbs epaggellomai...
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WRITING, 2
[isbe] WRITING, 2 - V. Materials. The materials used in writing include almost every imaginable substance, mineral, vegetable, and animal: gold, silver, copper, bronze, clay, marble, granite, precious gems, leaves, bark, wooden pla...
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COVENANT, IN THE OLD TESTAMENT
[isbe] COVENANT, IN THE OLD TESTAMENT - kuv'-e-nant (berith): I. GENERAL MEANING II. AMONG MEN 1. Early Idea 2. Principal Elements 3. Different Varieties 4. Phraseology Used III. BETWEEN GOD AND MEN 1. Essential Idea 2. Covenants R...
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Bow
[nave] BOW A Weapon Gen. 21:16, 20. Made of bronze, 2 Sam. 22:35; Job 20:24; Psa. 18:34; of wood, Ezek. 39:9. Used in war, Isa. 13:18; Lam. 2:4; Ezek. 39:3. Used by the Elamites, Jer. 49:35. David instructed the Israelites in ...
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REVELATION, 1-2
[isbe] REVELATION, 1-2 - rev-e-la'-shun: I. THE NATURE OF REVELATION 1. The Religion of the Bible the Only Supernatural Religion 2. General and Special Revelation (1) Revelation in Eden (2) Revelation among the Heathen II. THE PROC...
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Rain
[nave] RAIN Forty days of, at the time of the flood, Gen. 7:4, 10-12, 17-24. The plague of, upon Egypt, Ex. 9:22-26, 33, 34. Miraculously caused by Samuel, 1 Sam. 12:16-19; by Elijah, 1 Kin. 18:41-45. David delivered by, 2 Sam. ...
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Parents
[nave] PARENTS Covenant benefits of, entailed on children, Gen. 6:18; Ex. 20:6; Psa. 103:17. Curses entailed, Ex. 20:5; Lev. 20:5; Isa. 14:20; Jer. 9:14; Lam. 5:7; Ezek. 16:44, 45. Involved in children's wickedness, 1 Sam. 2:27-3...
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Token
[nave] TOKEN A sign, Ex. 3:12. Sun and moon for time and seasons, Gen. 1:14. The mark of Cain, Gen. 4:15. Rainbow, that the world might no more be destroyed by a flood, Gen. 9:12-17. Circumcision, of the covenant of Abraham, Ge...
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Church
[ebd] Derived probably from the Greek kuriakon (i.e., "the Lord's house"), which was used by ancient authors for the place of worship. In the New Testament it is the translation of the Greek word ecclesia, which is synonymous with...
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Tent
[ebd] (1.) Heb. 'ohel (Gen. 9:21, 27). This word is used also of a dwelling or habitation (1 Kings 8:66; Isa. 16:5; Jer. 4:20), and of the temple (Ezek. 41:1). When used of the tabernacle, as in 1 Kings 1:39, it denotes the coveri...
[isbe] TENT - tent ('ohel; skene; 'ohel is a derivative of 'ahal, "to be clear," "to shine"; hence, 'ohel, "to be conspicuous from a distance"): In the great stretches of uncultivated lands in the interior of Syria or Arabia, which...
[nave] TENT Used for dwelling, Gen. 4:20; by Noah, Gen. 9:21; by Abraham, Gen. 12:8; 13:18; 18:1; by Lot, Gen. 13:5; by Moses, Ex. 18:7; by children of Israel, Num. 24:5, 6; 2 Sam. 20:1; 1 Kin. 12:16; by the Midianites, Judg. 6:5; ...
Arts
Hymns
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Questions
- First, just as a beginning, it should be noted that the Israelites were not always commanded to annihilate all their enemies, only certain ones. The reasons will be suggested below. Second, if there is plenty of evidence ...
- Read Genesis 2:4-6. This, according to some geologists, indicates that the earth, being then in a cooling condition, had no rain; and they also affirm that there may have been none until the great precipitation at the Flood c...
- Comparatively little. Sodom was a small but populous country, and according to Josephus (Antiquities, chapter 9, book 1) was rich and flourishing, with five kings controlling its affairs and with a certain degree of ancient c...
- Ham, one of the sons of Noah, was the progenitor of the negro race (see Gen. 9:18-27)....
- You will notice that the birth order of Noah's sons is given in 9:18: Shem, Ham, and Japheth. Now, in chapter 10, Moses traces the descendants of these sons in reverse order: Japheth (10:2ff.); Ham (10:6ff.); and Shem (10:2...
- As you know, the Greek word pharmakeia is found only a few places (Galatians 5:20; Revelation 9:21; 18:23) in the New Testament. Nevertheless, it refers to the use of drugs in the context of witchcraft, which is clearly conde...
- There is no recorded evidence that a rainbow was visible from the earth before the Flood. Some commentators hold that the conditions described in Genesis 2:6, "But there went up a mist from the earth," etc., lasted until the ...
- The great songs of the Old Testament, besides the Psalms and certain metrical passages in Job, are: Lantech's Sword Song, Gen. 4:23,24; Noah's Song, Gen. 9:25-27; Moses' and Miriam's Song, Ex. 15:1-19,21; War Songs, etc., Num...
- The Bible does not give us a specific answer to why people are different color, the following information from The Bible Has the Answer by Henry M. Morris and Martin E. Clark will add some insight on this issue. Question:...
- Below are comments from The Genesis Record by Henry Morris. He writes regarding Gen. 9:24: Descendants of Ham included the Egyptians and Sumerians, who founded the first two great empires of antiquity, as well as other gr...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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Chapters 1-11 provide an introduction to the Book of Genesis, the Pentateuch, and the whole Bible."What we find in chaps. 1-11 is the divine initiation of blessing, which is compromised by human sin followed by gracious prese...
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1:9 "Seas"(Heb. yammim) refers broadly to all bodies of water, not just oceans.1:10 "Good"indicates beauty as well as purpose and order.65It was only when the land was ready for man that God called it good. This shows God's l...
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The luminaries served four purposes.1. They distinguished day from night.2. They provided signs.3. They distinguished the seasons.4. They illuminated the earth."The narrative stresses their function as servants, subordinate t...
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There are at least three purposes for the inclusion of this genealogy, which contains 10 paragraphs (vv. 1-5, 6-8, 9-11, 12-14, 15-17, 18-20, 21-24, 25-27, 28-31, and 32).1. It shows the development of the human race from Ada...
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The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
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Following the Flood God established human life anew on the earth showing His high regard for it. He promised to bless humanity with faithfulness, and He prohibited murder. He also promised with a sign that He would not destro...
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This pericope presents the characteristics of the three branches of the human family that grew out of Noah. Moses stressed the themes of blessing and cursing. God cursed Canaan with slavery because Ham showed disrespect towar...
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This chapter gives in some detail the distribution of Noah's descendants over the earth after the Flood (cf. 9:18-19).This fourth toledotsection (10:1-11:9) brings the inspired record of primeval events to a climax and provid...
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This table shows that Yahweh created all peoples (cf. Deut. 32:8; Amos 9:7; Acts 17:26). As the genealogy in chapter 5, this one traces 10 main individuals, and the last one named had three sons."The table of nations is a hor...
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The main emphasis in this section is not the building of the tower of Babel but the dispersion of the peoples. We can see this in the literary structure of the passage.361AAll the earth had one language (v. 1)Bthere (v. 2)C o...
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"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
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Chapters 18 and 19 "paint a vivid contrast between the respective patriarchal ancestors, Abraham and Lot, with an obvious moralistic intent (i.e., a demonstration that human initiatives--Lot's choice--always lead to catastrop...
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In obedience to God's command Abraham took his promised heir to Moriah to sacrifice him to the Lord. Because Abraham was willing to slay his uniquely begotten son God restrained him from killing Isaac and promised to bless hi...
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We can identify three purposes for this brief section.1. Moses explained and justified the reason for Jacob's later departure for Paddan-aram (27:46-28:2).2. Moses identified the ancestors of the Edomites who later played a m...
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Jacob blessed all 12 of his sons and foretold what would become of each of them and their descendants. He disqualified Reuben, Simeon, and Levi from leadership and gave that blessing to Judah. He granted the double portion to...
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Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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We have here the same threefold division of animals that inhabit the land, sea, and air as the one that appears in the story of creation (Gen. 1:20-23)."It has long been recognized . . . that the order of the purity laws in L...
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The laws of purification begun in this chapter connect in principle with the preceding ones that deal with unclean food and animals. The defilement dealt with in this group (chs. 12-15) proceeded from the human body. Pollutio...
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Emphasis shifts in this chapter from ceremonial defilement (ch. 17) to moral impurity. The Lord wanted His people to be holy in their behavior and character as well as in less important ritual observances (cf. Matt. 23:28; Ro...
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Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell, The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology series. H...
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This chapter is a logical development of what Moses said in chapters 5 and 6. God had called on His people to acknowledge that He is the only true God and to be completely loyal to Him. In Canaan they would encounter temptati...
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5:13-15 "Despite Joshua's long military experience he had never led an attack on a fortified city that was prepared for a long siege. In fact, of all the walled cities in Palestine, Jericho was probably the most invincible. T...
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The residents of the town of Gibeon decided that if they could not defeat the Israelites they would join them. This has been a strategy that enemies of believers have employed for centuries (cf. Num. 25:1-2).9:1-2 Israel is t...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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In response to David's desire to honor God (ch. 6), God promised to honor David with a line of descendants that would continue to rule Israel (ch. 7). Thus God would not only establish David's reign as long as he lived but fo...
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Solomon put the defeated native Canaanites to work on government projects (cf. Gen. 9:25-26). Nevertheless this plan proved to be a source of major dissatisfaction in Israel (cf. 12:4).There was a distinction in Solomon's day...
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29:10 The present storm reminded David of the inundation of the whole world in Noah's day. The Hebrew word for flood here occurs elsewhere in the Old Testament only in Genesis 6-11. As Yahweh ruled over His creation then, so ...
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The reader would expect that Isaiah would inveigh against Assyria since it was the most threatening enemy in his day and since he referred to it many times in earlier chapters. However, he did not mention Assyria in this sect...
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Isaiah revealed that the Lord's people are at the center of His plans for the world (cf. 14:2; 21:10). He will preserve them even though He will judge sinful humanity.227This passage contains many connections with the flood n...
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31:35 The Lord reminded His people that He was the one who controlled the course of nature, not Baal. It operated regularly and within His set limits, as He promised Noah it would (cf. Gen. 8:22; 9:8-17). The sun and moon do ...
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5:1 Jeremiah called on Yahweh to remember the calamity that had befallen His people and to consider the reproach in which they now lived (cf. 3:34-36). The humbled condition of the Judahites reflected poorly on the Lord becau...
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1:22 Ezekiel also saw something like a clear expanse (Heb. raqia', firmament, Gen. 1:6; Ps. 19:1; 150:1; Dan. 12:3) of ice (Heb. qerah, crystal) over the heads of these four living creatures. Rather than being empty space thi...
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1:3 The expression "for three transgressions [Heb. pesha'im, rebellions, i.e., against the universal Sovereign; cf. Gen. 9:5-17] and for four"is one of Amos' trademarks (cf. vv. 6, 9, 11, 13; 2:1, 4, 6). It means for numerous...
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2:15 God would judge Babylon because the Babylonians had deceived their neighbor nations with the result that they were able to take advantage of them. The Babylonians had behaved like a man who gets a woman drunk so she will...
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14:16 The remaining former enemies of Israel who would not die would bow to the sovereignty of Yahweh (cf. 8:20-23; Isa. 2:2-4; 45:21-24; 60:4-14; Ezek. 40-48; Phil. 2:10). They would be expected to make annual pilgrimages to...
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Stephen next proceeded to show what God had done with Joseph and his family. He selected this segment of the patriarchal narrative primarily for two reasons. First, it shows how God miraculously preserved His people in faithf...
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15:13-14 James was Jesus' half brother, the writer of the Epistle of James, and the leading figure in the Jerusalem church (12:17; Gal. 1:19; 2:9, 12).612"Simeon"was Peter's older Jewish name. James' use of it would have emph...
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The apostle warned his readers not to think that they could satisfy the demands of the Mosaic Law by obeying only a few of its commands. Only complete compliance satisfies its demands.5:1 Paul's readers were in danger of retu...
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"The present vv, 3:4-9, form six strophes, each of which divides . . . roughly into half. The two halves of the strophes balance one another; for the second part of the v provides a development of the first part (vv 4, 5, 7),...
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4:2 As soon as John heard this invitation, he entered another ecstatic state (cf. 1:10). His body remained on the earth, but he saw a throne and someone sitting on it in heaven (cf. Ezek. 11:1, 5). "Throne"occurs 45 times in ...
Expositions Of Holy Scripture (Maclaren)
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Genesis 9:8-17The previous verses of this chapter lay down the outlines of the new order which followed the flood. The blessing and the command to be fruitful are repeated. The dominion over animals is confirmed, but enlarged...
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Note that Gen. 9:12-13 state the general idea of a token or sign, that Gen. 9:14-16 deepen this by stating that the token to man is a reminder to God, and that Gen. 9:17 sums up the whole with emphatic repetition of the main ...