Advanced Commentary
Texts -- Genesis 9:21-29 (NET)
Pericope
NET
- Gen 9:18-29 -- The Curse of Canaan
Bible Dictionary
-
Noah
[ebd] rest, (Heb. Noah) the grandson of Methuselah (Gen. 5:25-29), who was for two hundred and fifty years contemporary with Adam, and the son of Lamech, who was about fifty years old at the time of Adam's death. This patriarch is...
[nave] NOAH 1. Son of Lamech, Gen. 5:28, 29. Builds an ark and saves his family from the flood, Gen. 6:14-22; 7:8; Matt. 24:38; Luke 17:27; Heb. 11:7; 1 Pet. 3:20. Builds an altar and offers sacrifices, Gen. 8:20, 21. Receives t...
-
Shem
[ebd] a name; renown, the first mentioned of the sons of Noah (Gen. 5:32; 6:10). He was probably the eldest of Noah's sons. The words "brother of Japheth the elder" in Gen. 10:21 are more correctly rendered "the elder brother of J...
[isbe] SHEM - shem (shem; Sem): 1. Position in Noah's Family: His Name: The eldest son of Noah, from whom the Jews, as well as the Semitic ("Shemitic") nations in general have descended. When giving the names of Noah's three sons, ...
[smith] (name), the eldest son of Noah. (Genesis 5:32) He was 98 years old, married, and childless at the time of the flood. After it, he, with his father, brothers, sisters-in-law and wife, received the blessing of God, (Genesis 9:1...
[nave] SHEM, son of Noah. Preserved in the ark, Gen. 5:32; 6:10; 7:13; 9:18; 1 Chr. 1:4. His filial conduct, Gen. 9:23-27. Descendants of, Gen. 10:1, 21-31; 11:10-29; 1 Chr. 1:17-54. Called Sem, Luke 3:36.
-
Canaan
[ebd] (1.) The fourth son of Ham (Gen. 10:6). His descendants were under a curse in consequence of the transgression of his father (9:22-27). His eldest son, Zidon, was the father of the Sidonians and Phoenicians. He had eleven so...
[nave] CANAAN 1. Son of Ham, Gen. 9:18, 22, 25-27. Descendants of, Gen. 10:6, 15; 1 Chr. 1:8, 13. 2. Land of (The history of this region is involved in that of the Israelites. The student is therefore referred to Israel, History ...
-
Japheth
[ebd] wide spreading: "God shall enlarge Japheth" (Heb. Yaphat Elohim le-Yephet, Gen. 9:27. Some, however, derive the name from yaphah, "to be beautiful;" hence white), one of the sons of Noah, mentioned last in order (Gen. 5:32; ...
[nave] JAPHETH Son of Noah, Gen. 5:32; 6:10; 9:18; 10:21. His life preserved at the time of the flood, Gen. 7:13; 9:18. Prudence of, on the occasion of Noah's drunkeess, Gen. 9:23, 27. Descendants of, Gen. 10:2-5; 1 Chr. 1:5-7. ...
-
Ham
[ebd] warm, hot, and hence the south; also an Egyptian word meaning "black", the youngest son of Noah (Gen. 5:32; comp. 9:22,24). The curse pronounced by Noah against Ham, properly against Canaan his fourth son, was accomplished w...
[nave] HAM 1. Son of Noah, Gen. 5:32; 9:18, 24; 1 Chr. 1:4. Provokes his father's wrath and is cursed by him, Gen. 9:18-27. His children, Gen. 10:6-20; 1 Chr. 1:8-16. 2. Patronymic of the descendants of Ham, 1 Chr. 4:40; Psa. 78...
-
Religion
[nave] RELIGION. False Deut. 32:31-33. See: Idolatry; Intolerance; Teachers, False. Family See: Family. National Supported by taxes, Ex. 30:11-16; 38:26. Priests supported by the State, 1 Kin. 18:19; 2 Chr. 11:13-15. Subve...
-
Covenant
[ebd] a contract or agreement between two parties. In the Old Testament the Hebrew word berith is always thus translated. Berith is derived from a root which means "to cut," and hence a covenant is a "cutting," with reference to t...
-
HEREDITY
[isbe] HEREDITY - he-red'-i-ti: 1. Physiological Heredity: Heredity, in modern language, is the law by which living beings tend to repeat their characteristics, physiological and psychical, in their offspring, a law familiar in som...
-
Curse
[ebd] denounced by God against the serpent (Gen. 3:14), and against Cain (4:11). These divine maledictions carried their effect with them. Prophetical curses were sometimes pronounced by holy men (Gen. 9:25; 49:7; Deut. 27:15; Jos...
[isbe] CURSE - kurs ('alah (Nu 5:21,23,17, etc.), me'erah (Prov 3:33; Mal 2:2, etc.), klalah (Gen 27:12,13); katara (Gal 3:10,13)): This word as noun and verb renders different Hebrew words, some of them being more or less synonymo...
[nave] CURSE Denounced against the serpent, Gen. 3:14, 15; against Adam and Eve, Gen. 3:15-19; against the ground, Gen. 3:17, 18; against Cain, Gen. 4:11-16; against Canaan, Noah's son, Gen. 9:24-27; against Meroz, Judg. 5:23; agai...
-
Tent
[ebd] (1.) Heb. 'ohel (Gen. 9:21, 27). This word is used also of a dwelling or habitation (1 Kings 8:66; Isa. 16:5; Jer. 4:20), and of the temple (Ezek. 41:1). When used of the tabernacle, as in 1 Kings 1:39, it denotes the coveri...
[isbe] TENT - tent ('ohel; skene; 'ohel is a derivative of 'ahal, "to be clear," "to shine"; hence, 'ohel, "to be conspicuous from a distance"): In the great stretches of uncultivated lands in the interior of Syria or Arabia, which...
[nave] TENT Used for dwelling, Gen. 4:20; by Noah, Gen. 9:21; by Abraham, Gen. 12:8; 13:18; 18:1; by Lot, Gen. 13:5; by Moses, Ex. 18:7; by children of Israel, Num. 24:5, 6; 2 Sam. 20:1; 1 Kin. 12:16; by the Midianites, Judg. 6:5; ...
-
Parents
[nave] PARENTS Covenant benefits of, entailed on children, Gen. 6:18; Ex. 20:6; Psa. 103:17. Curses entailed, Ex. 20:5; Lev. 20:5; Isa. 14:20; Jer. 9:14; Lam. 5:7; Ezek. 16:44, 45. Involved in children's wickedness, 1 Sam. 2:27-3...
-
Canaanites
[nave] CANAANITES Eleven nations, descended from Canaan, Gen. 10:15-19; Deut. 7:1; 1 Chr. 1:13-16. Territory of, Gen. 10:19; 12:6; 15:18; Ex. 23:31; Num. 13:29; 34:1-12; Josh. 1:4; 5:1; given to the Israelites, Gen. 12:6, 7; 15:18...
-
JASHAR, BOOK OF
[isbe] JASHAR, BOOK OF - ja'-shar, jash'-ar (cepher ha-yashar; the King James Version Book of Jasher, margin "the book of the upright"): The title of an ancient Hebrew national song-book (literally, "book of the righteous one") fro...
-
BIBLE, THE, IV CANONICITY
[isbe] BIBLE, THE, IV CANONICITY - IV. Literary Growth and Origin--Canonicity. Thus far the books of the Old Testament and New Testament have been taken simply as given, and no attempt has been made to inquire how or when they were...
-
NAKED; NAKEDNESS
[isbe] NAKED; NAKEDNESS - na'-ked, na'-ked-nes: "Naked" in the Old Testament represents various derivatives of `ur and `arah chiefly, `arom (adj.) and `erwah (noun); in the New Testament the adjective is gumnos, the noun gumnotes, ...
-
FATHER
[smith] The position and authority of the father as the head of the family are expressly assumed and sanctioned in Scripture, as a likeness of that of the Almighty over his creatures. It lies of course at the root of that so-called p...
-
Nakedness
[nave] NAKEDNESS Gen. 2:25; 3:7, 10, 11; 9:22, 23; Ex. 20:26; Deut. 28:48; 2 Chr. 28:15; Job 1:21; 22:6; 24:7, 10; 26:6; Eccl. 5:15; Isa. 47:3; 57:8; 58:7; Lam. 1:8; 4:21; Ezek. 16:7, 8, 22, 36, 37, 39; 18:7, 16; 23:10, 18, 29; Hos...
-
Children
[nave] CHILDREN In answer to prayer: To Abraham, Gen. 15:2-5, with Gen. 21:1, 2; Isaac, Gen. 25:21; Leah, Gen. 30:17-22; Rachel, Gen. 30:22-24; Haah, 1 Sam. 1:9-20; Zacharias, Luke 1:13. Treatment of, at birth, Ezek. 16:4-6; Luke ...
-
Wine
[smith] The manufacture of wine is carried back in the Bible to the age of Noah, (Genesis 9:20,21) to whom the discovery of the process is apparently, though not explicitly, attributed. The natural history and culture of the vine are...
[nave] WINE Made from grapes, Gen. 40:11; 49:11; Isa. 25:6; Jer. 40:10, 12; from pomegranates, Song 8:2. Kept in jars, Jer. 13:12; 48:12; in skins, Josh. 9:4, 13; Job 32:19; Matt. 9:17; Luke 5:37, 38; in bottles, Josh. 9:4, 13; Jo...
-
NOAH (1)
[isbe] NOAH (1) - no'-a (noach, "rest"; Septuagint Noe; Josephus, Nochos): The 10th in descent from Adam in the line of Seth (Gen 5:28,29). Lamech here seems to derive the word from the nacham, "to comfort," but this is probably a ...
Arts
Questions
- Comparatively little. Sodom was a small but populous country, and according to Josephus (Antiquities, chapter 9, book 1) was rich and flourishing, with five kings controlling its affairs and with a certain degree of ancient c...
- First, just as a beginning, it should be noted that the Israelites were not always commanded to annihilate all their enemies, only certain ones. The reasons will be suggested below. Second, if there is plenty of evidence ...
- Read Genesis 2:4-6. This, according to some geologists, indicates that the earth, being then in a cooling condition, had no rain; and they also affirm that there may have been none until the great precipitation at the Flood c...
- Ham, one of the sons of Noah, was the progenitor of the negro race (see Gen. 9:18-27)....
- As you know, the Greek word pharmakeia is found only a few places (Galatians 5:20; Revelation 9:21; 18:23) in the New Testament. Nevertheless, it refers to the use of drugs in the context of witchcraft, which is clearly conde...
- The great songs of the Old Testament, besides the Psalms and certain metrical passages in Job, are: Lantech's Sword Song, Gen. 4:23,24; Noah's Song, Gen. 9:25-27; Moses' and Miriam's Song, Ex. 15:1-19,21; War Songs, etc., Num...
- You will notice that the birth order of Noah's sons is given in 9:18: Shem, Ham, and Japheth. Now, in chapter 10, Moses traces the descendants of these sons in reverse order: Japheth (10:2ff.); Ham (10:6ff.); and Shem (10:2...
- Below are comments from The Genesis Record by Henry Morris. He writes regarding Gen. 9:24: Descendants of Ham included the Egyptians and Sumerians, who founded the first two great empires of antiquity, as well as other gr...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
-
The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
-
Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
-
The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
-
Chapters 1-11 provide an introduction to the Book of Genesis, the Pentateuch, and the whole Bible."What we find in chaps. 1-11 is the divine initiation of blessing, which is compromised by human sin followed by gracious prese...
-
1:9 "Seas"(Heb. yammim) refers broadly to all bodies of water, not just oceans.1:10 "Good"indicates beauty as well as purpose and order.65It was only when the land was ready for man that God called it good. This shows God's l...
-
The luminaries served four purposes.1. They distinguished day from night.2. They provided signs.3. They distinguished the seasons.4. They illuminated the earth."The narrative stresses their function as servants, subordinate t...
-
There are at least three purposes for the inclusion of this genealogy, which contains 10 paragraphs (vv. 1-5, 6-8, 9-11, 12-14, 15-17, 18-20, 21-24, 25-27, 28-31, and 32).1. It shows the development of the human race from Ada...
-
The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
-
This pericope presents the characteristics of the three branches of the human family that grew out of Noah. Moses stressed the themes of blessing and cursing. God cursed Canaan with slavery because Ham showed disrespect towar...
-
This table shows that Yahweh created all peoples (cf. Deut. 32:8; Amos 9:7; Acts 17:26). As the genealogy in chapter 5, this one traces 10 main individuals, and the last one named had three sons."The table of nations is a hor...
-
The main emphasis in this section is not the building of the tower of Babel but the dispersion of the peoples. We can see this in the literary structure of the passage.361AAll the earth had one language (v. 1)Bthere (v. 2)C o...
-
"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
-
One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
-
"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
-
The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
-
Chapters 18 and 19 "paint a vivid contrast between the respective patriarchal ancestors, Abraham and Lot, with an obvious moralistic intent (i.e., a demonstration that human initiatives--Lot's choice--always lead to catastrop...
-
We can identify three purposes for this brief section.1. Moses explained and justified the reason for Jacob's later departure for Paddan-aram (27:46-28:2).2. Moses identified the ancestors of the Edomites who later played a m...
-
Jacob blessed all 12 of his sons and foretold what would become of each of them and their descendants. He disqualified Reuben, Simeon, and Levi from leadership and gave that blessing to Judah. He granted the double portion to...
-
Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
-
We have here the same threefold division of animals that inhabit the land, sea, and air as the one that appears in the story of creation (Gen. 1:20-23)."It has long been recognized . . . that the order of the purity laws in L...
-
The laws of purification begun in this chapter connect in principle with the preceding ones that deal with unclean food and animals. The defilement dealt with in this group (chs. 12-15) proceeded from the human body. Pollutio...
-
Emphasis shifts in this chapter from ceremonial defilement (ch. 17) to moral impurity. The Lord wanted His people to be holy in their behavior and character as well as in less important ritual observances (cf. Matt. 23:28; Ro...
-
Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell, The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology series. H...
-
This chapter is a logical development of what Moses said in chapters 5 and 6. God had called on His people to acknowledge that He is the only true God and to be completely loyal to Him. In Canaan they would encounter temptati...
-
5:13-15 "Despite Joshua's long military experience he had never led an attack on a fortified city that was prepared for a long siege. In fact, of all the walled cities in Palestine, Jericho was probably the most invincible. T...
-
The residents of the town of Gibeon decided that if they could not defeat the Israelites they would join them. This has been a strategy that enemies of believers have employed for centuries (cf. Num. 25:1-2).9:1-2 Israel is t...
-
The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
-
Solomon put the defeated native Canaanites to work on government projects (cf. Gen. 9:25-26). Nevertheless this plan proved to be a source of major dissatisfaction in Israel (cf. 12:4).There was a distinction in Solomon's day...
-
29:10 The present storm reminded David of the inundation of the whole world in Noah's day. The Hebrew word for flood here occurs elsewhere in the Old Testament only in Genesis 6-11. As Yahweh ruled over His creation then, so ...
-
The reader would expect that Isaiah would inveigh against Assyria since it was the most threatening enemy in his day and since he referred to it many times in earlier chapters. However, he did not mention Assyria in this sect...
-
Isaiah revealed that the Lord's people are at the center of His plans for the world (cf. 14:2; 21:10). He will preserve them even though He will judge sinful humanity.227This passage contains many connections with the flood n...
-
5:1 Jeremiah called on Yahweh to remember the calamity that had befallen His people and to consider the reproach in which they now lived (cf. 3:34-36). The humbled condition of the Judahites reflected poorly on the Lord becau...
-
2:15 God would judge Babylon because the Babylonians had deceived their neighbor nations with the result that they were able to take advantage of them. The Babylonians had behaved like a man who gets a woman drunk so she will...
-
14:16 The remaining former enemies of Israel who would not die would bow to the sovereignty of Yahweh (cf. 8:20-23; Isa. 2:2-4; 45:21-24; 60:4-14; Ezek. 40-48; Phil. 2:10). They would be expected to make annual pilgrimages to...
-
Stephen next proceeded to show what God had done with Joseph and his family. He selected this segment of the patriarchal narrative primarily for two reasons. First, it shows how God miraculously preserved His people in faithf...
-
15:13-14 James was Jesus' half brother, the writer of the Epistle of James, and the leading figure in the Jerusalem church (12:17; Gal. 1:19; 2:9, 12).612"Simeon"was Peter's older Jewish name. James' use of it would have emph...
-
"The present vv, 3:4-9, form six strophes, each of which divides . . . roughly into half. The two halves of the strophes balance one another; for the second part of the v provides a development of the first part (vv 4, 5, 7),...