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Texts -- Isaiah 29:4-24 (NET)

Context
29:4 You will fall ; while lying on the ground you will speak ; from the dust where you lie , your words will be heard. Your voice will sound like a spirit speaking from the underworld ; from the dust you will chirp as if muttering an incantation . 29:5 But the horde of invaders will be like fine dust , the horde of tyrants like chaff that is blown away . It will happen suddenly , in a flash . 29:6 Judgment will come from the Lord who commands armies , accompanied by thunder , earthquake , and a loud noise , by a strong gale , a windstorm , and a consuming flame of fire . 29:7 It will be like a dream , a night vision . There will be a horde from all the nations that fight against Ariel , those who attack her and her stronghold and besiege her. 29:8 It will be like a hungry man dreaming that he is eating , only to awaken and find that his stomach is empty . It will be like a thirsty man dreaming that he is drinking , only to awaken and find that he is still weak and his thirst unquenched . So it will be for the horde from all the nations that fight against Mount Zion .
God’s People are Spiritually Insensitive
29:9 You will be shocked and amazed ! You are totally blind ! They are drunk , but not because of wine ; they stagger , but not because of beer . 29:10 For the Lord has poured out on you a strong urge to sleep deeply . He has shut your eyes (the prophets ), and covered your heads (the seers ). 29:11 To you this entire prophetic revelation is like words in a sealed scroll . When they hand it to one who can read and say , “Read this ,” he responds , “I can’t , because it is sealed .” 29:12 Or when they hand the scroll to one who can’t read and say , “Read this ,” he says , “I can’t read .” 29:13 The sovereign master says , “These people say they are loyal to me; they say wonderful things about me, but they are not really loyal to me. Their worship consists of nothing but man-made ritual . 29:14 Therefore I will again do an amazing thing for these people – an absolutely extraordinary deed . Wise men will have nothing to say , the sages will have no explanations .” 29:15 Those who try to hide their plans from the Lord are as good as dead, who do their work in secret and boast , “Who sees us? Who knows what we’re doing?” 29:16 Your thinking is perverse ! Should the potter be regarded as clay ? Should the thing made say about its maker , “He didn’t make me”? Or should the pottery say about the potter , “He doesn’t understand ”?
Changes are Coming
29:17 In just a very short time Lebanon will turn into an orchard , and the orchard will be considered a forest . 29:18 At that time the deaf will be able to hear words read from a scroll , and the eyes of the blind will be able to see through deep darkness . 29:19 The downtrodden will again rejoice in the Lord ; the poor among humankind will take delight in the Holy One of Israel . 29:20 For tyrants will disappear , those who taunt will vanish , and all those who love to do wrong will be eliminated 29:21 those who bear false testimony against a person, who entrap the one who arbitrates at the city gate and deprive the innocent of justice by making false charges . 29:22 So this is what the Lord , the one who delivered Abraham , says to the family of Jacob : “Jacob will no longer be ashamed ; their faces will no longer show their embarrassment . 29:23 For when they see their children , whom I will produce among them, they will honor my name . They will honor the Holy One of Jacob ; they will respect the God of Israel . 29:24 Those who stray morally will gain understanding ; those who complain will acquire insight .

Pericope

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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Puji, Hai Jiwaku, Puji Tuhan [KJ.9]
  • Seisi Padang Belantara [KJ.74]
  • [Isa 29:19] Rejoice And Be Glad!

Resources/Books

Expository Notes on the Bible (Constable)

  • The earlier Old Testament historical books did not record this announcement. David directed his charge to remain faithful to Yahweh (vv. 7-9) to all the assembled leaders, not just Solomon, as is clear from the plural imperat...
  • The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
  • Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
  • I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
  • Having begun this oracle by clarifying God's desire for Israel (2:1-4), the prophet proceeded to contrast her present condition. She depended on people rather than Himself, a condition that would result in divine discipline (...
  • This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
  • Most serious students of Isaiah have believed that the record of Isaiah's call in this chapter occurred before he wrote any of the prophecies in this book. The title "holy one of Israel,"Isaiah's trademark name for God, conne...
  • Isaiah next tried to move Ahaz to faith (vv. 10-12), then denounced the king for his failure to trust Yahweh (vv. 13-15), and finally forecast a calamity worse than the division of Israel's united kingdom (vv. 16-17).7:10 Evi...
  • This section of the text has similarities to the preceding oracles against the nations (chs. 13-23), but it is also different in certain respects. It is a third cycle, but not a cycle of oracles.221The content integrates with...
  • Chapters 28-35 are somewhat similar to chapters 13-27 in content and form. The same general pattern of argument unfolds, but the historical context is generally later. The historical context of chapters 13-27 was mainly Ahaz'...
  • There are two more "woes"that deal with Jerusalem in this chapter (vv. 1-14, 15-24) in addition to the one in chapter 28. The first of these is similar to the previous "woe"(cf. vv. 1-8 with 28:1-6, and vv. 9-14 with 28:7-13)...
  • There are several thematic connections between this chapter and chapter 28.298The general structure of the chapter is chiastic."AContemporary events: Egypt no help (1-7)BComing human events: the refusal of the word, the way o...
  • Like the third "woe"(ch. 30), this fourth one deals with the folly of trusting in Egypt for security rather than the Lord. It applies particularly the principles set forth in the first part of the second "woe"(29:1-14), as is...
  • There is general correspondence between this sixth "woe"and the third one (29:15-24), but this one deals more with application and the third one more with principles. It is the most eschatological of the "woes,"though it cont...
  • This section concludes the major section of Isaiah that deals with God's sovereignty over the nations of the world (chs. 13-35). Here the lessons stand out clearly. Pride leads to humiliation whereas trust in the Lord results...
  • This poem depicts the effects of Yahweh's wrath on the self-exalting nations. His judgment will be universal (vv. 1-4). Isaiah particularized it with reference to Edom, a representative nation (vv. 5-17; cf. 25:10-12)."Here w...
  • In contrast to the preceding chapter, this one is full of joy and rejoicing. There God turned the world into a desert; here He transforms that desert into a garden.339References to "be glad"and "gladness"begin and end the poe...
  • Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
  • 39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
  • This part of Isaiah picks up a theme from chapters 1-39 and develops it further. That theme is God's faithfulness to His promises to give His people a glorious future after He disciplined them for their unfaithfulness. The Lo...
  • Would the coming Babylonian exile prove that God could not deliver His people or that He would not because they had been so sinful? Isaiah's answer was a resounding no! The new historical situation did not signal a change in ...
  • The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
  • Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
  • This section begins with God's promise to Cyrus (vv. 1-8; cf. Ps. 2: 110) and concludes with a vindication of God's right to use whom He will (vv. 9-13). The promise to Cyrus was, of course, for the benefit of the Israelites ...
  • This chapter climaxes Isaiah's arguments for Yahweh's superiority over pagan idols. The prophet was led to use the Israelites' exile in Babylon to prove his point. Isaiah had demonstrated God's trustworthiness (chs. 7-39) and...
  • This is the third Servant Song (cf. 42:1-4; 49:1-6; 52:13-53:12). Like the second song, this one is autobiographical, but unlike the first and second songs it contains no reference to the Servant. That it is the Servant who i...
  • The people would need to listen to and rely on God's unconditional promise, but their salvation would cost them nothing.55:1 "The introductory particle (hoi) is mainly an attention-getting device, but it expresses a slight to...
  • These chapters introduce the main subject of this section of the book, which grows out of what Isaiah revealed previously. If salvation depends on God's grace, do God's servants have any responsibility other than receiving th...
  • The leaders of Israel were responsible for the peoples' failure to appreciate the difference between a real relationship with God and membership in the covenant community of Israel."The critique of leadership offered here is ...
  • Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
  • Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
  • 1:4 Ezekiel saw within the opened heavens a great cloud blown toward him by the north wind with lightning flashing from it almost constantly (cf. 1 Kings 19:11-13; Job 38:1; 40:6; Ps. 29:3-5). Israel's enemies had invaded fro...
  • 38:17 The Lord asked rhetorically if it was Gog about whom He had spoken through His other servants the prophets many years earlier. "Are you he of whom the prophets spoke?"Yes, he was. This was not the first revelation of a ...
  • 7:10 Amaziah, who was one of the apostate priests who served at the Bethel sanctuary (cf. 1 Kings 12:26-33), felt that Amos was being unpatriotic in what he was prophesying. So Amaziah sent a message to King Jeroboam II charg...
  • 6:5-6 Jesus assumed that His disciples would pray, as He assumed they would give alms (v. 2) and fast (v. 16). Again He warned against ostentatious worship. The synagogues and streets were public places where people could pra...
  • 9:27-28 This is the first time in Matthew's Gospel that someone called Jesus the "Son of David"(cf. 1:1; 12:23; 15:22; 20:30, 31; 21:9, 15). This was a messianic title, and the blind men's use of it undoubtedly expressed thei...
  • Even John the Baptist had doubts about whether Jesus was really the promised Messiah."Matthew includes the record of this interrogation for at least two reasons. First, the questioning of Jesus by John, a representative of th...
  • 27:51a The inner veil of the temple is undoubtedly in view here, the one separating the holy place from the holy of holies (cf. Heb. 4:16; 6:19-20; 9:11-28; 10:19-22). The tearing happened at 3:00 p.m., the time of the evenin...
  • 7:18-20 "These things"probably include the activities of Jesus that Luke had recorded including the healing of the centurion's servant and the raising of the widow's son. John evidently had second thoughts about Jesus because...
  • This chapter continues the theme of Jesus as the Light of the World (8:12; 9:5). When the Light shone, some received spiritual sight, as this blind man received physical and spiritual sight. However the Light blinded others (...
  • The Pharisees, who considered themselves enlightened, now tried to badger the formerly blind man into denying that he saw the light.9:24 The Pharisees now questioned the healed man again. They had already decided that Jesus w...
  • Next Paul dealt with a question that rises out of what he had just argued for, namely God's freedom to extend mercy to whom He will. Is it not logical that if God is going to show mercy to whom He will in spite of human actio...
  • The first pericope gives hope for the future by showing that even now some Jews believe.11:1 The opening question carries on the rhetorical style of 10:18 and 19. God has not rejected the Israelites because they have, on the ...
  • "This paragraph is crucial not only to the present argument (1:10-4:21) but to the entire letter as well. Indeed, it is one of the truly great moments in the apostle Paul. Here he argues, with OT support, that what God had al...
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